15 January 2025

A Survey of the Old Testament Law--Leviticus 26:1-20

OK, just two more chapters. Chapter 26 will outline the various blessings and cursings that God promises the people for obeying and rejecting Him. He promises to bless them for obedience, and He promises cursings for their disobedience. So many times when we think about the “promises of God” we only think about the good promises—long life, Heaven, etc. But we often forget that God also promises punishment. Are the promises of God ‘Yes’, and in Him, ‘Amen’ (2nd Corinthians 1:20)? Absolutely. If He promises good to us, He will give good to us. But, He also promises to chasten those whom He loves, and to scourge His children when they need it (Hebrews 12:6). And He is faithful in providing such chastenings and scourgings. This chapter of Leviticus is proof of that. Because it will not be long until the people put Him to the test, and go chasing after other (little-g) gods, for which God sends severe punishment. But when they return to Him, He pours out the blessings that He promises. And we will see how God rewards and punishes Israel as we study the text. Now, since much of the content of this chapter is rather self-explanatory, this will be more of a commentary than an expository teaching. Some parts will require more comment and depth than others, and when necessary they will be treated with the depth they require. And we see an example of the “self-explanatory” category in the first verses in this chapter.

Leviticus 26:1-2“‘1 You shall not make idols for yourselves; neither a carved image nor a sacred pillar shall you rear up for yourselves; nor shall you set up an engraved stone in your land, to bow down to it; for I am the LORD your God. 2 You shall keep My Sabbaths and reverence My sanctuary: I am the LORD.’” Does this need much comment? We have discussed the idolatry of Israel many times. But that is because we humans are so enamored with things we can see and touch and feel. We want something other than the true God. So we set up idols, we forget to remember the LORD, and we worship the god of self. These people, who saw the mighty works of God, were no different. They could see the graven images of Ba'al, they could touch the Asherah poles, they could feel these images they craved. But they could not see, touch or feel YHVH. And because of this fact it was easy for them to ignore Him. How quickly would a king, and the people, turn from worshipping God to turning to idols who could do nothing for them? They could not prevent them from going into exile to Babylon, and God had to prove this fact to them in 587BC, as God led Nebuchadnezzar to sack Jerusalem and carry Zedekiah and the people into captivity for 70 years because of their idolatry (see Jeremiah 34:18-22)

Leviticus 26:3-4“‘3 If you walk in My statutes and keep My commandments, and perform them, 4 then I will give you rain in its season, the land shall yield its produce, and the trees of the field shall yield their fruit.’” Did the Israelites live in a land where it rained a lot? Or did they live in a relatively arid climate, where every bit of rain that fell was cherished? If you ever wondered why God would choose to place His people in a desert land, one which received very little rainfall, I think I can give you the answer. If He had put them immediately into a land flowing with milk and honey, how would they ever learn to rely on Him? How could one generation say to the next, “Wait on the LORD and He will provide.” And it was because they lived in such a climate that they learned the faithfulness of God.

Leviticus 26:5“‘Your threshing shall last till the time of vintage, and the vintage shall last till the time of sowing.’” Because we can walk into any grocery store and pull nearly any kind of produce off the shelves—thanks in large part to cold storage, a concept which did not exist at this time—we don’t fully grasp the significance of this statement. The barley crop was sown in autumn—usually October—and reaped around the time of Passover. Grapes were reaped, usually, around the month of June. So think about the promise God is giving them—if they would continue obedient, He would cause their crops to be so plentiful that the barley harvest would last all the way to June—another 2-3 months. And the grapes? They would still be gathering them when it was time to sow the barley in October. In other words, before they could finish gathering in the crops from the field, it would be time to bring in the harvest of the vineyard. And before they could finish gathering the harvest of the vineyard, it would be time to plant the field crops. That’s why He says in Leviticus 26:9-10“‘9 For I will look on you favorably and make you fruitful, multiply you and confirm My covenant with you. 10 You shall eat the old harvest, and clear out the old because of the new.’” They would have so much produce that what they brought in last year would still be in their barns, and they would have to make room for this year’s crop.

In foretelling of the gathering of Gentiles into the kingdom of God, He makes the following promise to the people by the mouth of the prophet Amos. The context of the prophecy is this: God is warning the house of Israel that the day will come when He will sift the grain (the faithful) from the chaff (the unfaithful). And in that day, there will be so many coming into the kingdom of God that the laborers will be tripping over each other bringing them in. Amos 9:13“Behold, the days are coming,” says the LORD, “When the plowman shall overtake the reaper, and the treader of grapes him who sows seed…” Is there ever a time when the people of Christ are not reaping and harvesting and sowing and threshing? There are always some who are sowing the word of God; there come behind them those who tend the vineyard and field; there may be still others who see the reaping of the fruit. I planted, Apollos watered (1st Corinthians 3:6). And just as every crop in a field is different from another—barley is different from wheat, wheat is different from grapes—so too every soul who reaps and is reaped to the kingdom of God is different from one another. Ephesians 4:11And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers. And the work goes on, non-stop, around the world. But in the end, we are not really the ones who are responsible for bringing in the harvest. I planted, Apollos watered, but God gave the increase. 1st Corinthians 12:4-64 There are diversities of gifts, but the same Spirit. 5 There are differences of ministries, but the same Lord. 6 And there are diversities of activities, but it is the same God who works all in all.

Leviticus 26:5-8“‘5 You shall eat your bread to the full, and dwell in your land safely. 6 I will give peace in the land, and you shall lie down, and none will make you afraid; I will rid the land of evil beasts, and the sword will not go through your land. 7 You will chase your enemies, and they shall fall by the sword before you. 8 Five of you shall chase a hundred, and a hundred of you shall put ten thousand to flight; your enemies shall fall by the sword before you.’” What is one of the biggest concerns on the minds of most people right now? It’s the issue of ‘national security’. We need better weapons, better intel, newer, more sophisticated machinery and computers and tracking software and surveillance systems and… And yet who did God tell the Israelites to trust in? Him! God! Psalm 20:7Some trust in chariots, and some in horses; but we will remember the name of the LORD our God. Time and time and time and time again, God showed Himself faithful in this. We could spend weeks discussing the many victories He gave to Israel when they should have, by all rights, been utterly destroyed. Judges 7:8-218 And he sent away all the rest of Israel…and retained those three hundred men…12 Now the Midianites and Amalekites, all the people of the East, were lying in the valley as numerous as locusts; and their camels were without number, as the sand by the seashore in multitude…20 Then the three companies blew the trumpets and broke the pitchers…and they cried, "The sword of the LORD and of Gideon!" 21 And every man stood in his place all around the camp; and the whole army ran and cried out and fled. God promised His faithful that five of them would cause one hundred to flee and one hundred would put 10,000 to flight. And on that night, three hundred men caused about 135,000 to flee.

When Ammon and Moab and those form Mount Seir came to attack the people of God, Jehoshaphat led the people in a prayer of faith to Almighty God. And when the enemy came, 2nd Chronicles 20:12-24“12 O our God, will You not judge them? For we have no power against this great multitude that is coming against us; nor do we know what to do, but our eyes are upon You”…15 And he said, “Listen, all you of Judah and you inhabitants of Jerusalem, and you, King Jehoshaphat! Thus says the LORD to you: ‘Do not be afraid nor dismayed because of this great multitude, for the battle is not yours, but God's’”…22 Now when they began to sing and to praise, the LORD set ambushes against the people of Ammon, Moab, and Mount Seir, who had come against Judah; and they were defeated. 23 For the people of Ammon and Moab stood up against the inhabitants of Mount Seir to utterly kill and destroy them. And when they had made an end of the inhabitants of Seir, they helped to destroy one another. 24 So when Judah came to a place overlooking the wilderness, they looked toward the multitude; and there were their dead bodies, fallen on the earth. No one had escaped. The people didn’t even have to pick up a weapon! God caused His enemies to fight against each other, and wipe each other out to the last man. And yet how many times do we try to win a spiritual battle with fleshly weapons? How many times do we feel the battle raging and think “I can do it this time. I can overcome this myself.” Or we just cave and do what we know we shouldn’t. When we feel the enemy pursuing us, instead of charging forward we need to just stop, wait on the Lord, and He is faithful to fight on our behalf.

Leviticus 26:11-13“‘11 I will set My tabernacle among you, and My soul shall not abhor you. 12 I will walk among you and be your God, and you shall be My people. 13 I am the LORD your God, who brought you out of the land of Egypt, that you should not be their slaves; I have broken the bands of your yoke and made you walk upright.’” Again, He reminds them that they did not break the bands of slavery themselves. They did not rise up and defeat pharaoh and his army. They did not part the Red Sea to walk through on dry land. It was God who did that. But, not unlike us, the people needed to be reminded, time and again, of who was really in control of everything. It was God who broke the chains of slavery to Pharaoh—and only God could keep them free. The people of Israel could no more keep themselves out of the hands of their enemies than they could have freed themselves from the grip of Pharaoh. And is there not an application in this for us today? Who brought us out of sin and iniquity? Did we bring ourselves out? Were we so strong and so wise that one day we woke up and said, “Gee, I think today would be perfect for becoming a Christian”? If you think that’s what happened, think again. There was nothing in you that wanted to—or could—break the hold of sin in your life. Ephesians 2:4-64 But God, who is rich in mercy, because of His great love with which He loved us, 5 even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), 6 and raised us up together, and made us sit together in the heavenly places in Christ Jesus. Who made us alive together with Christ? Who raised us up together? Who made us sit in the heavenly places in Christ? Who? You? Are you so bold as to say that you were different from the apostle Paul, and that even though he might have needed a boost from God to come to the saving faith in our Lord Jesus Christ, you didn’t? You mean you had enough good in you that God didn’t need to do a thing to make you believe, that you did it all on your own? Well, congratulations! You did what none of the apostles ever did! You came to know Christ Jesus as Lord all on your own, and God the Father didn’t have to show it to you!

No, none of us comes to know Christ unless that one’s spirit has been brought to life by the Holy Spirit. He does not give men the opportunity to be saved—He saves them, brings them to life, while they are still dead, unrighteous, sinful wretches. Even when we were dead in trespasses, [He] made us alive together with Christ. We were dead—He made us alive. And because it is God who brings us to life, it is God who sustains our life, and it is God who will continue to perfect us until the end. Philippians 1:6He who has begun a good work in you will complete it until the day of Jesus Christ. 2nd Timothy 1:12I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day. Either Paul understood that God was the one who keeps us in Him until the very end of all things—or he had his theology wrong.

OK, so God has promised all these things to the people. He has promised blessing to the people if they obey Him. That’s the good news. Now for the bad news. Leviticus 26:14“‘But…’”

BUT.

That one little word is used countless times in Scripture to signal an abrupt change of course. One could be reading on and on about a certain thing, and all of a sudden, here comes that word.

BUT.

Paul uses it for the good in 1st Corinthians 15. From verse 12 he is rattling off this litany of all the misery that would be said of us who put our faith in Christ, if He has not risen from the dead. 1st Corinthians 5:13-1913 But if there is no resurrection of the dead, then Christ is not risen. 14 And if Christ is not risen, then our preaching is empty and your faith is also empty. 15 Yes, and we are found false witnesses of God, because we have testified of God that He raised up Christ, whom He did not raise up—if in fact the dead do not rise. 16 For if the dead do not rise, then Christ is not risen. 17 And if Christ is not risen, your faith is futile; you are still in your sins! 18 Then also those who have fallen asleep in Christ have perished. 19 If in this life only we have hope in Christ, we are of all men the most pitiable.

BUT.

1st Corinthians 15:20But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep. For seven verses, Paul lays out this dark, dreary expectation of our lives if the one we look to as Savior and Lord is still rotting in a tomb, having persuaded us that we should be with Him in the glory of His mansion. And with one word, the entire focus and outlook changes.

BUT.

But now Christ IS risen from the dead. And now he can launch into this glorious section of the blessings and hope that we have in our risen Savior and Lord. And because He has risen, then we too will be raised up on the last day, to reign and rule with our Lord and to be in His presence forever.

However, in this section of Leviticus, the word BUT shifts the focus from the grace and blessing of YHVH the sore punishment inflicted if they disobey Him and go chasing after other (little-g) gods. Leviticus 26:14-17“‘14 But if you do not obey Me, and do not observe all these commandments, 15 and if you despise My statutes, or if your soul abhors My judgments, so that you do not perform all My commandments, but break My covenant, 16 I also will do this to you: I will even appoint terror over you, wasting disease and fever which shall consume the eyes and cause sorrow of heart. And you shall sow your seed in vain, for your enemies shall eat it. 17 I will set My face against you, and you shall be defeated by your enemies. Those who hate you shall reign over you, and you shall flee when no one pursues you. ’” Wasting disease and fever. One possibility here would be tuberculosis. There was a time many years ago when TB was called “consumption” because of the drastic and horrific weight loss that accompanied it. It also comes with a great fever which cannot be broken. That is what the people looked forward to if they did not obey the word of the LORD. Instead of living in relatively good health for many years, they would be laid out and open by this disease that wracks the body and crushes the soul.

Second, their crops would not grow. They could sow the fields with every seed they had, and there wouldn’t be one stalk to grow. And even if one did grow, He would surely send locusts to devour it. Finally, instead of putting their enemies to flight, their enemies would put them to flight. Not long after the death of Joshua, the one who would lead them into Canaan, the people did exactly what God said they would do—they went chasing after other (little-g) gods.

Judges 2:8-158 Now Joshua the son of Nun, the servant of the LORD, died when he was one hundred and ten years old. 9 And they buried him within the border of his inheritance at Timnath Heres, in the mountains of Ephraim, on the north side of Mount Gaash. 10 When all that generation had been gathered to their fathers, another generation arose after them who did not know the LORD nor the work which He had done for Israel. 11 Then the children of Israel did evil in the sight of the LORD, and served the Baals; 12 and they forsook the LORD God of their fathers, who had brought them out of the land of Egypt; and they followed other gods from among the gods of the people who were all around them, and they bowed down to them; and they provoked the LORD to anger. 13 They forsook the LORD and served Baal and the Ashtoreths. 14 And the anger of the LORD was hot against Israel. So He delivered them into the hands of plunderers who despoiled them; and He sold them into the hands of their enemies all around, so that they could no longer stand before their enemies. 15 Wherever they went out, the hand of the LORD was against them for calamity, as the LORD had said, and as the LORD had sworn to them. And they were greatly distressed.

OK, let’s think about this a minute. The people followed the pillar of smoke and the pillar of fire all through the desert. They taught their children about God, about His commands, about the promises of blessing and the promises of cursing. And the very next generation, when they get old enough, they say, “Well, yeah, that was good for you old folks. But we’re young, hip, cool and relevant. We need something a little more exciting to draw in the crowds! Hey, I know—let’s be like the culture around us, and incorporate some of their more worldly elements into our worship service!” Yeah, does kinda sound like some churches today, huh? And so, they go out to the surrounding nations, and they borrow their Ba’als and their Ashtoreths and their groves and sacred pillars. And what does God do? He does EXACTLY as He promised. He fights against them, He sells them into the hands of the neighboring lands. Hmmm…seems as though God said something about setting His face against them, about them being defeated by their enemies, those who hate them ruling over them and the people fleeing when no one pursued them. Oh yeah, Leviticus 26:17“‘I will set My face against you, and you shall be defeated by your enemies. Those who hate you shall reign over you, and you shall flee when no one pursues you.’” And yet, what is their response when that which God specifically promised comes to pass? They were greatly distressed. No kiddin’!

God knew that was going to happen. If He didn’t, He would not have warned them about it. But He also knew that the heart of man is always bent on destruction. Genesis 8:21“The imagination of man's heart is evil from his youth.” All we ever think about is what we want. And even after being punished, we go back for more. And God gave them another warning, Leviticus 26:18-20“‘18 And after all this, if you do not obey Me, then I will punish you seven times more for your sins. 19 I will break the pride of your power; I will make your heavens like iron and your earth like bronze. 20 And your strength shall be spent in vain; for your land shall not yield its produce, nor shall the trees of the land yield their fruit.’” In other words, God is saying that if it isn't enough allow them to be defeated and plundered and scared of their own shadow, and they want to keep coming back for more, then He will give it to them. And in their obedience, when the earth brought forth its produce, this no doubt gave them a sense of pride. But, when they became prideful of all their crops, God said, “OK, enough of those things. I’m shutting up the heavens, and I’ll turn the ground to bronze, and all your sweat and toil will not be able to break it up to sow anything.” And you would think that would be enough to make the people turn back to God. And you would be wrong. And we will see why next week

Jesus Christ is Lord.
Amen.

08 January 2025

A Survey of the Old Testament Law--Leviticus 25:47-55

Leviticus 25:47-5547 “Now if a sojourner or stranger close to you becomes rich, and one of your brethren who dwells by him becomes poor, and sells himself to the stranger or sojourner close to you, or to a member of the stranger's family, 48 after he is sold he may be redeemed again. One of his brothers may redeem him; 49 or his uncle or his uncle's son may redeem him; or anyone who is near of kin to him in his family may redeem him; or if he is able he may redeem himself. 50 Thus he shall reckon with him who bought him: The price of his release shall be according to the number of years, from the year that he was sold to him until the Year of Jubilee; it shall be according to the time of a hired servant for him. 51 If there are still many years remaining, according to them he shall repay the price of his redemption from the money with which he was bought. 52 And if there remain but a few years until the Year of Jubilee, then he shall reckon with him, and according to his years he shall repay him the price of his redemption. 53 He shall be with him as a yearly hired servant, and he shall not rule with rigor over him in your sight. 54 And if he is not redeemed in these years, then he shall be released in the Year of Jubilee --- he and his children with him. 55 For the children of Israel are servants to Me; they are My servants whom I brought out of the land of Egypt: I am the LORD your God.”

Now, let’s picture this for a minute. Suppose you were an Ethiopian slave in Egypt and you and your family came out of Egypt on the night of the first Passover. The day comes when you find that you and your family are very poor. You put yourself out on the market, and one day find yourself being bought by a rich Israelite. You serve that Israelite for a few years, and one day you see one of his other servants—an Israelite by birth—going free. He has finished his sixth year of service, and under the Law, that Israelite servant goes free. You sit there watching him clear out his stuff, walking out through the gates, and off into the sunset. You, meanwhile, don’t go anywhere. You can't—you are this person’s slave. You belong to him for life. Sounds rough, doesn't it? It does…until you consider the benefits that come from being joined to the nation of Israel. And when a slave was bought, with money, from a foreign nation, that slave was to be circumcised. This goes all the way back to the commands God gave to Abraham in Genesis 17:10-13“10 This is My covenant which you shall keep, between Me and you and your descendants after you: Every male child among you shall be circumcised; 11 and you shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between Me and you. 12 He who is eight days old among you shall be circumcised, every male child in your generations, he who is born in your house or bought with money from any foreigner who is not your descendant. 13 He who is born in your house and he who is bought with your money must be circumcised, and My covenant shall be in your flesh for an everlasting covenant.”

Now, the foreign slave who was now circumcised could join himself to the people of Israel—or not. If you did not, then you were of the people Paul talked about in Ephesians 2:11-1211 Therefore remember that you, once Gentiles in the flesh—who are called Uncircumcision by what is called the Circumcision made in the flesh by hands—12 that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world. You, the Ethiopian slave who came out of Egypt, and who was now circumcised, being the slave of the Israelite, if you do not join yourself to the people of God, you were still just one more lost pagan who was destined for Hell when you died. But listen to this promise that God gave through the prophet, in Isaiah 56:1-71 Thus says the LORD: "Keep justice, and do righteousness, for My salvation is about to come, and My righteousness to be revealed. 2 Blessed is the man who does this, and the son of man who lays hold on it; who keeps from defiling the Sabbath, and keeps his hand from doing any evil. 3 Do not let the son of the foreigner who has joined himself to the LORD Speak, saying, ‘The LORD has utterly separated me from His people’; nor let the eunuch say, ‘Here I am, a dry tree.’ 4 For thus says the LORD: ‘To the eunuchs who keep My Sabbaths, and choose what pleases Me, and hold fast My covenant, 5 even to them I will give in My house and within My walls a place and a name better than that of sons and daughters; I will give them an everlasting name that shall not be cut off. 6 ‘Also the sons of the foreigner who join themselves to the LORD, to serve Him, and to love the name of the LORD, to be His servants—everyone who keeps from defiling the Sabbath, and holds fast My covenant—7 even them I will bring to My holy mountain, and make them joyful in My house of prayer. Their burnt offerings and their sacrifices will be accepted on My altar; for My house shall be called a house of prayer for all nations." The slave or the eunuch who was joined to Israel while that nation still lived under the old covenant—if that slave kept the Sabbath (the sign of the old covenant) and brought the offerings commanded under the Law, they would be accepted by God. And just as the keeping of the Sabbath and the bringing of the offerings of the Israelite covered his sins until Christ came to take them away forever, so too would the keeping of the Sabbath and the bringing of the offerings of the foreign slave cover his sins until Christ came to take them away.

“Why doesn't the Bible say anything about slavery? The Jews in the Old Testament had slaves and God seemed to be OK with that!” These people who say this are people who are willfully ignorant (or, as one fellow I know likes to say, they're ‘stupid on purpose’). God gives clear, specific instructions on how the people were supposed to treat their slaves. They were treat them fairly, to provide for them, and there were consequences for not doing so. This was to be a picture of our Master to come, who would tell us that His yoke is easy and His burden is light (Matthew 11:29-30). He does not rule over us with rigor, and when He came, it was the fulfilling of the Year of Jubilee—he set free those who were captives of sin, and brought us into His house and made us His people.

We are all slaves. Each and every person on Planet Earth is a salve. They are either a slave of Satan or a slave of God. Whether or not we have earthly master that we serve, we are under the control of either sin or righteousness. Do not consider slavery to God to be a dreadful thing, for if we are slaves of God then we will be welcomed into His house when our life on Earth is done!

Once I was bound by sin’s galling fetters/Chained like a slave, I struggled in vain;

But I received a glorious freedom/When Jesus broke my fetters in twain.

Freedom from all the carnal affections/Freedom from envy, hatred and strife;

Freedom from vain and worldly ambitions/Freedom from all that saddened my life.

Freedom from pride and all sinful follies/Freedom from love and glitter of gold;

Freedom from evil, temper, and anger/Glorious freedom, rapture untold.

Freedom from fear with all of its torments/Freedom from care with all of its pain;

Freedom in Christ, my blessed Redeemer/He who has rent my fetters in twain.

 

Glorious freedom, wonderful freedom,

No more in chains of sin I repine!

Jesus the glorious Emancipator,

Now and forever He shall be mine.

(“Glorious Freedom”, by Haldor Lillenas)

 

Jesus Christ is Lord.
Amen.

25 December 2024

A Survey of the Old Testament Law--Leviticus 25:35-46

Leviticus 25:35-46“‘35 If one of your brethren becomes poor, and falls into poverty among you, then you shall help him, like a stranger or a sojourner, that he may live with you. 36 Take no usury or interest from him; but fear your God, that your brother may live with you. 37 You shall not lend him your money for usury, nor lend him your food at a profit. 38 I am the LORD your God, who brought you out of the land of Egypt, to give you the land of Canaan and to be your God. 39 And if one of your brethren who dwells by you becomes poor, and sells himself to you, you shall not compel him to serve as a slave. 40 As a hired servant and a sojourner he shall be with you, and shall serve you until the Year of Jubilee. 41 And then he shall depart from you—he and his children with him—and shall return to his own family. He shall return to the possession of his fathers. 42 For they are My servants, whom I brought out of the land of Egypt; they shall not be sold as slaves. 43 You shall not rule over him with rigor, but you shall fear your God. 44 And as for your male and female slaves whom you may have—from the nations that are around you, from them you may buy male and female slaves. 45 Moreover you may buy the children of the strangers who dwell among you, and their families who are with you, which they beget in your land; and they shall become your property. 46 And you may take them as an inheritance for your children after you, to inherit them as a possession; they shall be your permanent slaves. But regarding your brethren, the children of Israel, you shall not rule over one another with rigor.’”

Here we see the difference between how the Israelites were to treat their fellow Israelites, versus how they could deal with those from other nations. The principle is rather simple—you treat your fellow Israelites better than you treat those pagans who mock and despise God and who worship foreign gods. If one of your fellow countrymen becomes poor, you and your neighbors do what you can to help him. If he needs to borrow money, lend him money—only do not charge interest. If he borrows 100 shekels, he pays back 100 shekels, not 150. If he needs food, you lend him food—only, again, do not charge interest.  If you lend him an omer of flour, he gives you back an omer of flour—not an omer and a half.

Then look at the warning that God attaches to these commands. Leviticus 25:36, 43—“36 Take no usury or interest from him; but fear your God, that your brother may live with you…43 You shall not rule over him with rigor, but you shall fear your God.” This is a repeat of a warning He gave back in Exodus 22:21“You shall neither mistreat a stranger nor oppress him, for you were strangers in the land of Egypt.” These people had been strangers and foreigners in the land of Egypt. They were not invited, but a long time ago a young man named Joseph went down to Egypt after being sold to Midianites. Eventually, a famine took over the land where his father and brothers lived, and guess where they had to go to find food? Yeah, Egypt. And God granted them favor in the eyes of the Egyptians, and they ate well and their descendants lived happily in that land for some time. Exodus 1:7The children of Israel were fruitful and increased abundantly, multiplied and grew exceedingly mighty; and the land was filled with them. Good times all around for these happy Hebrews. BUT. Exodus 1:8-118 Now there arose a new king over Egypt, who did not know Joseph. 9 And he said to his people, "Look, the people of the children of Israel are more and mightier than we; 10 come, let us deal shrewdly with them, lest they multiply, and it happen, in the event of war, that they also join our enemies and fight against us, and so go up out of the land." 11 Therefore they set taskmasters over them to afflict them with their burdens. They were strangers in the land of Egypt, and the Egyptians afflicted them. Now, what did God do to Egypt after they afflicted Israel for 400 some-odd years? He sent plagues and death. And it is for that reason that God gives the Israelites the warnings He does in Leviticus 25:36 and 25:40. He is warning them that if they mistreat strangers—and even more, if they mistreat their fellow countrymen—that He just might send plagues and death among them. Because, let’s remember, these people were the people of God. So that fellow Israelite was one of God’s people. And do you think it’s a good idea to afflict God’s people? No it is not, and God even says so in Leviticus 25:42“For they are My servants, whom I brought out of the land of Egypt; they shall not be sold as slaves.”

This theme—the people of God taking care of the people of God—is seen again in the New Testament as well. Galatians 6:10As we have opportunity, let us do good to all, especially to those who are of the household of faith. The people of God are always put under a microscope by the people of Satan. The lost, the pagans, the haters of God are always looking for some flaw to exploit so they can point their finger at us and say, “Aha! See! These who claim to be so pure and holy, and look at how they treat their own!” This scrutiny has only increased since the advent of our Lord Christ. He came preaching “Love one another.” John 13:34-35“34 A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. 35 By this all will know that you are My disciples, if you have love for one another.” Paul wrote the same thing to the saints in Rome, in Romans 13:8Owe no one anything except to love one another, for he who loves another has fulfilled the law. In the second chapter of his letter, James wrote to those of the Dispersion to not judge one another based on what a man had or did not have. He sums up his whole argument in James 2:8-98 If you really fulfill the royal law according to the Scripture, "You shall love your neighbor as yourself," you do well; 9 but if you show partiality, you commit sin, and are convicted by the law as transgressors.

And yet, it wasn’t too long after the birth of the church that schisms and factions and sniping and feuding arose in the church—nay, even while Paul was penning the word of Holy Writ these things became manifest. Galatians 5:14-1514 For all the law is fulfilled in one word, even in this: "You shall love your neighbor as yourself." 15 But if you bite and devour one another, beware lest you be consumed by one another! Philippians 4:2I implore Euodia and I implore Syntyche to be of the same mind in the Lord. 1st Corinthians 1:10-1210 Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment. 11 For it has been declared to me concerning you, my brethren, by those of Chloe's household, that there are contentions among you. 12 Now I say this, that each of you says, "I am of Paul," or "I am of Apollos," or "I am of Cephas," or "I am of Christ." Corinth and Galatia and Philippi were cities filled with pagans, heathens, Romans, and all other groups who knew not God. And the people in these cities were judging these Christians not on how they acted toward the worshippers of false (little-g) gods, but on how they treated their fellow worshippers of the true (BIG-G) God. And if those of The Way would bite and devour one another; if they would erect false divisions among them based on how eloquent the speaker they followed; if they sought their own interest at the expense of others—then what good was it to follow this dead Jewish rabbi (as He was known by those who did not know Him)? When they could just as easily be accepted by those who, like they themselves, practiced all sorts of idolatry in the pagan temples? “I thought you Christians were supposed to ‘love one another’. Is this what your Master meant? Is this how you show your ‘love’ for one another? Thanks—but no thanks!” If we are the people of God, then we should be caring for the people of God. That is the foundation of this command to not hire one of your fellow Hebrews as a slave, but as a hired servant.

Now, the question then becomes, “What’s the difference?” Well, the word translated ‘slave’ is ×¢ֶבֶד (‘ebed), which means literally, ‘a slave’. This is one who would become the property of another, as seen in verses 44-46. (Even though slaves were your considered as property, and you could pass them down to your children as an inheritance, you still had to treat them properly, see again Exodus 22:21). The word translated ‘hired servant’ in Leviticus 25:40 is שָׂ×›ִיר (sakiyr), and it means ‘a hireling’. In short, this would mean a day-laborer. And the other, most important distinction between a slave (×¢ֶבֶד (‘ebed)) and a hireling (שָׂ×›ִיר (sakiyr)) was this: at the end of their sixth year of service (or at the Year of Jubilee, whichever came first), the hireling (שָׂ×›ִיר (sakiyr)) went free. (Unless, of course, he had pledged himself to his master as seen in Exodus 21:4-6). The slave (×¢ֶבֶד (‘ebed)) did not. They could serve as that person’s slave for seven Sabbath years and a Jubilee—and there was not one word in the Law about their owner being under any obligation to let them go free at any time—period.

Leviticus 25:47-5547 “Now if a sojourner or stranger close to you becomes rich, and one of your brethren who dwells by him becomes poor, and sells himself to the stranger or sojourner close to you, or to a member of the stranger's family, 48 after he is sold he may be redeemed again. One of his brothers may redeem him; 49 or his uncle or his uncle's son may redeem him; or anyone who is near of kin to him in his family may redeem him; or if he is able he may redeem himself. 50 Thus he shall reckon with him who bought him: The price of his release shall be according to the number of years, from the year that he was sold to him until the Year of Jubilee; it shall be according to the time of a hired servant for him. 51 If there are still many years remaining, according to them he shall repay the price of his redemption from the money with which he was bought. 52 And if there remain but a few years until the Year of Jubilee, then he shall reckon with him, and according to his years he shall repay him the price of his redemption. 53 He shall be with him as a yearly hired servant, and he shall not rule with rigor over him in your sight. 54 And if he is not redeemed in these years, then he shall be released in the Year of Jubilee --- he and his children with him. 55 For the children of Israel are servants to Me; they are My servants whom I brought out of the land of Egypt: I am the LORD your God.”

Let’s picture this for a minute. Suppose you were an Ethiopian slave in Egypt and you and your family came out of Egypt on the night of the first Passover. The day comes when you find that you and your family are very poor. You put yourself out on the market, and one day find yourself being bought by a rich Israelite. You serve that Israelite for a few years, and one day you see one of his other servants—an Israelite by birth—going free. He has finished his sixth year of service, and under the Law, that Israelite servant goes free. You sit there watching him clear out his stuff, walking out through the gates, and off into the sunset. You, meanwhile, don’t go anywhere. You can't—you are this person’s slave. You belong to him for life. Sounds rough, doesn't it? It does…until you consider the benefits that come from being joined to the nation of Israel. And when a slave was bought, with money, from a foreign nation, that slave was to be circumcised. This goes all the way back to the commands God gave to Abraham in Genesis 17:10-13“10 This is My covenant which you shall keep, between Me and you and your descendants after you: Every male child among you shall be circumcised; 11 and you shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between Me and you. 12 He who is eight days old among you shall be circumcised, every male child in your generations, he who is born in your house or bought with money from any foreigner who is not your descendant. 13 He who is born in your house and he who is bought with your money must be circumcised, and My covenant shall be in your flesh for an everlasting covenant.”

Now, the foreign slave who was now circumcised could join himself to the people of Israel—or not. If you did not, then you were of the people Paul talked about in Ephesians 2:11-1211 Therefore remember that you, once Gentiles in the flesh—who are called Uncircumcision by what is called the Circumcision made in the flesh by hands—12 that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world. You, the Ethiopian slave who came out of Egypt, and who was now circumcised, being the slave of the Israelite, if you do not join yourself to the people of God, you were still just one more lost pagan who was destined for Hell when you died. But listen to this promise that God gave through the prophet, in Isaiah 56:1-71 Thus says the LORD: "Keep justice, and do righteousness, for My salvation is about to come, and My righteousness to be revealed. 2 Blessed is the man who does this, and the son of man who lays hold on it; who keeps from defiling the Sabbath, and keeps his hand from doing any evil. 3 Do not let the son of the foreigner who has joined himself to the LORD Speak, saying, ‘The LORD has utterly separated me from His people’; nor let the eunuch say, ‘Here I am, a dry tree.’ 4 For thus says the LORD: ‘To the eunuchs who keep My Sabbaths, and choose what pleases Me, and hold fast My covenant, 5 even to them I will give in My house and within My walls a place and a name better than that of sons and daughters; I will give them an everlasting name that shall not be cut off. 6 ‘Also the sons of the foreigner who join themselves to the LORD, to serve Him, and to love the name of the LORD, to be His servants—everyone who keeps from defiling the Sabbath, and holds fast My covenant—7 even them I will bring to My holy mountain, and make them joyful in My house of prayer. Their burnt offerings and their sacrifices will be accepted on My altar; for My house shall be called a house of prayer for all nations." The slave or the eunuch who was joined to Israel while that nation still lived under the old covenant—if that slave kept the Sabbath (the sign of the old covenant) and brought the offerings commanded under the Law, they would be accepted by God. And just as the keeping of the Sabbath and the bringing of the offerings of the Israelite covered his sins until Christ came to take them away forever, so too would the keeping of the Sabbath and the bringing of the offerings of the foreign slave cover his sins until Christ came to take them away.

For all the rankling that the skeptic will make along the lines of “Why doesn't the Bible say anything about slavery? The Jews in the Old Testament had slaves and God seemed to be OK with that!” These are people who are willfully ignorant (or, as one fellow I know likes to say, they're ‘stupid on purpose’). God gives clear, specific instructions on how the people were supposed to treat their slaves. They were treat them fairly, to provide for them, and there were consequences for not doing so. This was to be a picture of our Master to come, who would tell us that His yoke is easy and His burden is light (Matthew 11:29-30). He does not rule over us with rigor, and when He came, it was the fulfilling of the Year of Jubilee—he set free those who were captives of sin, and brought us into His house and made us His people.

Thank You Lord, that though we were slaves of sin, You have purchased us, not with gold or silver, but with the precious blood of Your Son, that we may never go back into slavery to Satan. We have been bought, we have been washed, we have been cleansed by our new Master, our Lord Jesus Christ. Whether we are Jew or Gentile, free or slave, male or female, if we have been bought by Christ and His blood, we need never fear being a slave of sin and Satan any longer!


Jesus Christ is Lord.
Amen.

18 December 2024

A Survey of the Old Testament Law--Leviticus 25:24-34

 Leviticus 25:24-31“‘24 And in all the land of your possession you shall grant redemption of the land. 25 If one of your brethren becomes poor, and has sold some of his possession, and if his redeeming relative comes to redeem it, then he may redeem what his brother sold. 26 Or if the man has no one to redeem it, but he himself becomes able to redeem it, 27 then let him count the years since its sale, and restore the remainder to the man to whom he sold it, that he may return to his possession. 28 But if he is not able to have it restored to himself, then what was sold shall remain in the hand of him who bought it until the Year of Jubilee; and in the Jubilee it shall be released, and he shall return to his possession. 29 If a man sells a house in a walled city, then he may redeem it within a whole year after it is sold; within a full year he may redeem it. 30 But if it is not redeemed within the space of a full year, then the house in the walled city shall belong permanently to him who bought it, throughout his generations. It shall not be released in the Jubilee. 31 However the houses of villages which have no wall around them shall be counted as the fields of the country. They may be redeemed, and they shall be released in the Jubilee.’”

In this passage we see the concept of the “kinsman redeemer.” This principle is the theme of the book of Ruth. Elimelech and his wife Naomi moved to the land of Moab with their two sons. One of the sons married a woman from Moab, and her name was Ruth. Eventually, both Naomi’s husband and Ruth’s husband died, leaving them as widows. Long story short, Ruth and Naomi returned to Bethlehem. Ruth 2:1There was a relative of Naomi's husband, a man of great wealth, of the family of Elimelech. His name was Boaz. Boaz saw Ruth; he saw that she was pretty easy on the eyes, and said, Ruth 2:8-10“8 Do not go to glean in another field, nor go from here, but stay close by my young women. 9 Let your eyes be on the field which they reap, and go after them…And when you are thirsty, go to the vessels and drink from what the young men have drawn.” He also saw how tender-hearted she was. Ruth 2:11“It has been fully reported to me, all that you have done for your mother-in-law since the death of your husband, and how you have left your father and your mother and the land of your birth, and have come to a people whom you did not know before.”

(We will talk more about Ruth's Moabite heritage in a later chapter in Numbers)

Naomi, her mother-in-law, convinces her that this Boaz fellow (whom Ruth thinks is pretty easy on the eyes as well) would make her a good husband, and that he could redeem her from her poverty. Ruth 3:2-9“2 Now Boaz…is he not our relative? In fact, he is winnowing barley tonight at the threshing floor. 3 Therefore wash yourself and anoint yourself, put on your best garment and go down to the threshing floor; but do not make yourself known to the man until he has finished eating and drinking…7 And after Boaz had eaten and drunk, and his heart was cheerful, he went to lie down at the end of the heap of grain; and she came softly, uncovered his feet, and lay down…9 And he said, "Who are you?" So she answered, "I am Ruth, your maidservant. Take your maidservant under your wing, for you are a close relative."

Under the Law, the next closest relative was to take the widow unto himself to wife. And Ruth and Naomi both saw Boaz as being that “kinsman redeemer.” Just one problem. Ruth 3:12-13“12 Now it is true that I am a close relative; however, there is a relative closer than I. 13 Stay this night, and in the morning it shall be that if he will perform the duty of a close relative for you—good; let him do it. But if he does not want to perform the duty for you, then I will perform the duty for you, as the LORD lives!” Now, these two really wanted to be together. And if that nearer relative could be persuaded to really not pursue Ruth as a wife, then Boaz and Ruth could be together.

Ruth 4:1-41 Now Boaz went up to the gate and sat down there; and behold, the close relative of whom Boaz had spoken came by. So Boaz said, "Come aside, friend, sit down here." So he came aside and sat down…3 Then he said to the close relative, "Naomi, who has come back from the country of Moab, sold the piece of land which belonged to our brother Elimelech. 4 And I thought to inform you, saying, 'Buy it back in the presence of the inhabitants and the elders of my people. If you will redeem it, redeem it; but if you will not redeem it, then tell me, that I may know; for there is no one but you to redeem it, and I am next after you.'" And he said, "I will redeem it." Now, a couple things need explaining here. First, it was not as though Naomi had actually sold the land—she was in the process of selling it. Second, the ‘redemption’ spoken of here is based in the Law, in the passage of Leviticus we are in, Leviticus 25:25“If one of your brethren becomes poor, and has sold some of his possession, and if his redeeming relative comes to redeem it, then he may redeem what his brother sold.” So this nearer relative had first dibs on Naomi’s land. But for some men, there are some things that aren’t even worth taking on the burden of a wife. And that would be the case for the nearer relative.

He could have bought the land that Naomi possessed—but that would mean taking Ruth to be his wife. And he just wasn’t the marrying kind. Ruth 4:5-105 Then Boaz said, "On the day you buy the field from the hand of Naomi, you must also buy it from Ruth the Moabitess, the wife of the dead, to perpetuate the name of the dead through his inheritance." 6 And the close relative said, "I cannot redeem it for myself, lest I ruin my own inheritance. You redeem my right of redemption for yourself, for I cannot redeem it"…9 And Boaz said to the elders and all the people, "You are witnesses this day that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, from the hand of Naomi. 10 Moreover, Ruth the Moabitess, the widow of Mahlon, I have acquired as my wife, to perpetuate the name of the dead through his inheritance, that the name of the dead may not be cut off from among his brethren and from his position at the gate. You are witnesses this day." The ‘custom’ referred to in verse 7 does not refer to the stipulation in the Law about what was done if a brother refused to take his brother’s widow (see Deuteronomy 25:7-10). Because the nearer relative did not want a package deal—Ruth and the land—he got neither. The land went to Boaz, as did Ruth as his wife.

Now, what we have here is a picture of Christ. He is our ‘kinsman redeemer.’ Hebrews 2:11-1311 Both He who sanctifies and those who are being sanctified are all of one, for which reason He is not ashamed to call them brethren, 12 saying: "I will declare Your name to My brethren; In the midst of the assembly I will sing praise to You." 13 And again: "I will put My trust in Him." And again: "Here am I and the children whom God has given Me." 14 Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, 15 and release those who through fear of death were all their lifetime subject to bondage. Romans 8:29For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. 1st John 3:1Behold what manner of love this is, that we should be called sons of God! Christ partook of flesh and blood, even as were born in flesh and blood. Through death He redeemed us from bondage to sin, calling us His brothers, making us—as He is—children of God.

And notice something else about this whole story. Boaz was a Jew. Ruth was a Moabite. Do you understand what that means? That means that a Jew redeemed a Gentile. In fact, Moabites were under a curse due to the fact that they paid Balaam to curse Israel (see Numbers 22-24), and they later led the Israelites to act corruptly in the wilderness (see Numbers 25; Deuteronomy 23:3-4). So a woman who was not of the people of God—and was in fact under a curse—she was now of the people of God. And how did this happen? Because she was now his wife. So let’s get this straight: a man in the lineage of David redeemed a Gentile who was under a curse, and he did so by taking her as his bride. Does that sound like something Christ did? Galatians 3:13Christ has redeemed us from the curse of the Law. Hosea 1:2, 102 The LORD said to Hosea: “Go, take yourself a wife of harlotry and children of harlotry, for the land has committed great harlotry by departing from the LORD”…“And it shall come to pass In the place where it was said to them, 'You are not My people,' there it shall be said to them, 'You are sons of the living God.'”  Matthew 12:15-2115 And great multitudes followed Him, and He healed them all. 16 Yet He warned them not to make Him known, 17 that it might be fulfilled which was spoken by Isaiah the prophet, saying: “18 Behold! My Servant whom I have chosen, My Beloved in whom My soul is well pleased! I will put My Spirit upon Him, and He will declare justice to the Gentiles. 19 He will not quarrel nor cry out, nor will anyone hear His voice in the streets. 20 A bruised reed He will not break, and smoking flax He will not quench, till He sends forth justice to victory; 21 And in His name Gentiles will trust.” Our Lord, a Jew by birth, became a light for us Gentiles, and in His name we Gentiles trust. He redeemed us when we were strangers from the commonwealth of Israel, and were cut off from the promises of God. He redeemed us from every tongue and nation and tribe to be sons of the living God—the brethren of Christ, our kinsman who has redeemed us from bondage to sin.

But here’s the difference: Ruth had to doll herself up and make herself look all pretty for Boaz. We don’t. In fact, Christ calls us and the Father draws us to Christ when we are still dead in trespasses and sins (Ephesians 2:1-2). There is nothing about us that is appealing to Him who is our husband. There is nothing that makes Him look down and say, “Why, look at that one there! They are so godly and good and righteous! They certainly do deserve to be saved!” No, we are all clothed in filth; we are rank, disgusting sinners; we hate the very God who formed us and we mock Him every day of our lives—and yet, before the foundation of the world, God chose us to believe in His Son and He chose to grant us faith and repentance and He wrote our names in the Lamb’s Book of Life, never to blot our names from its pages.

The regulations concerning the redeeming of land belonging to the Levites were a bit different than for the common people. Leviticus 25:32-34“‘32 Nevertheless the cities of the Levites, and the houses in the cities of their possession, the Levites may redeem at any time. 33 And if a man purchases a house from the Levites, then the house that was sold in the city of his possession shall be released in the Jubilee; for the houses in the cities of the Levites are their possession among the children of Israel. 34 But the field of the common-land of their cities may not be sold, for it is their perpetual possession.’” And if you recall from a long time ago, you may remember reading that Levites did not own any land. So you may be reading this passage thinking, “Hey, wait a minute! I didn’t think the Levites owned any land!” The ‘cities of the Levites’ were, basically, portions of cities owned by the other tribes—portions which were doled out to the various Levitical lineages. The designation ‘cities of the Levites’ may also refer to the ‘cities of refuge’ to which an accused murderer could flee until he could be tried (see Numbers 35:10-34). And, as it says in verse 33, these houses were the only real estate the Levites possessed among their brethren. And the Levite was not bound by the “redeem it by the Year of Jubilee or lose it forever” regulation we saw earlier. As it states in verse 32, if you bought a house from a Levite 3 years before Jubilee, they could redeem it back five years later. Because that was their only possession. And you could not buy their land. Period.

Father, thank You that You have provided for us a Kinsman Redeemer, One who is nearer to us than a brother, and who in fact calls us brethren (Hebrews 2:11). He is our salvation, the One who redeemed us out of sin when we deserved death. Thank You that You have welcomed us into Your kingdom, and that with us being Your sheep, we will never be cast out, but You will always seek us (Matthew 18:12-13) and that we will always hear Your voice and follow You (John 10:27).

 
Jesus Christ is Lord.
Amen.

17 December 2024

Ignatius on The Sabbath

"If, therefore, those who were brought up in the ancient order of things have come to the possession of a new hope, no longer observing the Sabbath, but living in the observance22 of the Lord’s Day, on which also our life has sprung up again by Him and by His death — whom some deny, by which mystery we have obtained faith, and therefore endure, that we may be found the disciples of Jesus Christ, our only Master — how shall we be able to live apart from Him, whose disciples the prophets themselves in the Spirit did wait for Him as their Teacher? And therefore He whom they rightly waited for, being come, raised them from the dead"

"The prophets were His servants, and foresaw Him by the Spirit, and waited for Him as their Teacher, and expected Him as their Lord and Saviour, saying, “He will come and save us.” Let us therefore no longer keep the Sabbath after the Jewish manner, and rejoice in days of idleness; for “he that does not work, let him not eat.” For say the [holy] oracles, “In the sweat of thy face shalt thou eat thy bread.” But let every one of you keep the Sabbath after a spiritual manner, rejoicing in meditation on the law, not in relaxation of the body, admiring the workmanship of God, and not eating things prepared the day before, nor using lukewarm drinks, and walking within a prescribed space, nor finding delight in dancing and plaudits which have no sense in them."

--Ignatius, "Epistle to the Magnesians", Chapter IX