A Survey of the Old Testament Law--Numbers 21 (Part 1)

 

                    (https://i0.wp.com/www.biblestudywithrandy.com/wp-content/uploads/2014/07/arad.gif?ssl=1)                   

Numbers 21:1-3—1 The king of Arad, the Canaanite, who dwelt in the South, heard that Israel was coming on the road to Atharim. Then he fought against Israel and took some of them prisoners. 2 So Israel made a vow to the LORD, and said, "If You will indeed deliver this people into my hand, then I will utterly destroy their cities." 3 And the LORD listened to the voice of Israel and delivered up the Canaanites, and they utterly destroyed them and their cities. So the name of that place was called Hormah. The people have lost their High Priest Aaron, they have mourned for thirty days, and now they are attacked for simply travelling. Let’s look at a couple of the names here. Arad was a city in the southern part of Canaan, making this the first conflict the people had in the Promised Land. Atharim was not a city; the Hebrew הָאֲתָרִים means, literally, “spies”. In fact, verse 1 is better translated in the ESV When the Canaanite, the king of Arad, who lived in the Negeb, heard that Israel was coming by the way of Atharim… or the KJV And when king Arad the Canaanite, which dwelt in the south, heard tell that Israel came by the way of the spies… So they were going up the same route the spies took in Numbers 13. So The Canaanite king heard they were coming up the same way the 12 went up before, he sent his army out against them and took some of them captives. Then Hormah (חָרְמָה, “devoted”). We saw back in Numbers 14 after the Israelites’ failed attempt to take the land after complaining about the spies’ report. Numbers 14:45—Then the Amalekites and the Canaanites who lived in that hill country came down and defeated them and pursued them, even to Hormah. So what we see here is this: The king of Arad fought against the Israelites, who were coming up the same way as the spies in Numbers 13 and defeated them. The people of Israel, who were slowly learning to trust in the Lord (though not fully, as we will see in a bit) called upon the Lord to deliver this people into their hands—something they should have done before instead of going into battle in their own strength—and this time they defeated the Canaanites and devoted the land to destruction. 

I said the people trusted the Lord but not fully. We see that in the next few verses. Numbers 21:4-9—4 Then they journeyed from Mount Hor by the Way of the Red Sea, to go around the land of Edom; and the soul of the people became very discouraged on the way. 5 And the people spoke against God and against Moses: "Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and our soul loathes this worthless bread." 6 So the LORD sent fiery serpents among the people, and they bit the people; and many of the people of Israel died. 7 Therefore the people came to Moses, and said, "We have sinned, for we have spoken against the LORD and against you; pray to the LORD that He take away the serpents from us." So Moses prayed for the people. 8 Then the LORD said to Moses, "Make a fiery serpent, and set it on a pole; and it shall be that everyone who is bitten, when he looks at it, shall live." 9 So Moses made a bronze serpent, and put it on a pole; and so it was, if a serpent had bitten anyone, when he looked at the bronze serpent, he lived. We see, yet again, the people complaining. They wanted God to win their military battles for them, but they did not want to live their lives in accordance with His will. Much like the people in Israel at the time of Christ. They wanted a Messiah who would cast off the shackles of Rome from their feet, but not one who would show them how to live according to God’s will.

 

(https://biblicalanthropology.blogspot.com/2020/11/tracing-israelites-travels.html)

Then they journeyed from Mount Hor by the Way of the Red Sea, to go around the land of Edom. This would be a long and treacherous journey. And the people did have some right to be discouraged. After all, they had to return south to the Red Sea then go around the land of Edom in order to go north again. This would have added hundreds of miles to their journey. And the land they were trekking through did not have food or water in amounts to sustain the people. So they get a little perturbed and lash out at God and Moses for their troubles. But aren’t we often guilty of that very thing? Don’t we often lash out at God because He puts some kind of obstacle in our lives? We want the road to be smooth and easy, yet God makes it more difficult than we want it to be. And we get mad because our happy little life we wanted for ourselves isn’t so happy for a season. Instead of complaining, we should be trusting God to get us through the very obstacle He has put up. 

Don’t be discouraged by these words, my friend, because the Apostle Paul endured the same thing. 2nd Corinthians 12:7—And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure. Saul of Tarsus was living what many would call “the good life”. He had position, wealth, etc. Everything a person could want. But he did not know Christ. Then Christ met him on the road, and his life got turned upside down. He went from being well-respected among his Jewish peers to being nearly killed by them. But God saw him through it. And Paul could have bragged about it. But rather than allowing him to do so, God put something in his life to teach him humility. A thorn in the flesh. And Paul didn’t like that, 2nd Corinthians 12:8—Concerning this thing I pleaded with the Lord three times that it might depart from me. But just to show Paul that He is who He says He is, Christ tells him in 2nd Corinthians 12:9—"My grace is sufficient for you, for My strength is made perfect in weakness." And that is what God was trying to teach these stubborn Israelites. That He is most glorified when He brings them through trials, and He is more able to display His power by leading them through these difficulties. 

But they didn’t want to learn this way. They wanted to go the easy way. They wanted the well-watered plains like Lot. So they complained…yet again. So how does God respond? He sent fiery serpents among the people, and they bit the people; and many of the people of Israel died. They sinned by complaining against God, so God punished them. The words translated as “fiery serpents” is the Hebrew הַנְּחָשִׁים הַשְּׂרָפִים (saraph nahas, “fiery serpents”).We get “seraphim” from saraph. The seraphim of course are angels, like what Isaiah saw in Isaiah 6:1-2—1 In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up, and the train of His robe filled the temple. 2 Above it stood seraphim; each one had six wings… So these serpents were sent by God to bite the people and kill them for their insolence. And what was their only remedy?  So Moses made a bronze serpent, and put it on a pole; and so it was, if a serpent had bitten anyone, when he looked at the bronze serpent, he lived. To look on the serpent that was lifted up. Think about this for a minute. They were being pursued by things that could kill them, and to avoid death they had to look upon the thing that was like those things. 

Centuries later, that bronze serpent still existed and had never been done away with. Unfortunately, it was being used as a talisman or an idol. 2nd Kings 18:4—He [Hezekiah] removed the high places and broke the sacred pillars, cut down the wooden image and broke in pieces the bronze serpent that Moses had made; for until those days the children of Israel burned incense to it, and called it Nehushtan. By the time of Hezekiah’s reign the worship of God was falling apart, and the people had resorted to worshipping not only Ba'al and Asherah, but also the very thing that saved the people’s lives in the wilderness. They viewed it as a sort of good luck charm; much like the people did the Ark of the Covenant in 1^st Samuel 4. They did not see it as simply a tool God used to glorify Himself among the people, but they viewed it as God Himself. Don’t think the worship of icons ended there, as the Romanists have done so with the saints and with the Virgin Mary. They build altars to them, they light candles before them, they offer up prayers to them instead of to the only One who can bring true life. They affix crucifixes to the wall and bow to them, thinking they are doing some great reverence to God, when they are simply carrying on the idol worship that Hezekiah threw down. And don’t think this is limited to the Romanists. We Protestants too often set up pastors and teachers as objects of, if not outright worship, then at least near-worship. Written by Joseph Exell in the 19^th Century, The Biblical Illustrator has shed light on the Scriptures for many, and does so here. This is what he has to say about the people’s idolatry that Hezekiah threw down:

 

There is much idol-breaking to be done in the Church of God. When God gives a man to the Church, fitted for her enlargement, for her establishment, and her confirmation, he gives to her one of the richest blessings of the covenant of grace; but the danger is lest we place the man in the wrong position, and look to him not only with the respect which is due to him as God’s ambassador, but with some degree of—I must call it so—superstitious reliance upon his authority and ability. In the Christian Church there is, I am afraid, at this moment too much exaltation of talent and dependence upon education, I mean especially in reference to ministers. Just the same also may be said of human eloquence. Continuing still our remarks with regard to the Christian Church, I will further remark that much superstition may require to be broken down amongst us in reference to a rigid adhesion to certain modes of Christian service. We have tried to propagate the truth in a certain way, and the Lord has blessed us in it, and therefore we venerate the mode and the plan, and forget that the Holy Spirit is a free Spirit.

Bring that into the future by a few more centuries. We are constantly being pursued by sin. As God told Cain, “If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire is for you, but you should rule over it” (Genesis 4:7). The desire of these fiery serpents was for the people. The desire of sin is you. But as they ruled over the serpents by looking at the one that was lifted up on a pole, so do we rule over sin by the One who was lifted up on a tree. The one who was made like the sin that pursues us. Jesus was made sin by God by having had placed upon Him the sins of His elect. 2nd Corinthians 5:21—He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. By His one sacrifice, and by believing in the One who made that one sacrifice, by looking to the Author and Finisher of faith (Hebrews 12:2), we can rule over the sin that pursues us. It was for this reason that our Savior told Nicodemus “And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up” (John 3:14). And again He says “And I, if I am lifted up from the earth, will draw all peoples to Myself” (John 12:32). “Are you comparing Jesus to a serpent, or sin?” No, but I am saying He was made like that sin. Galatians 3:13—Christ has redeemed us from the curse of the law, having become a curse for us. And all we have to do is look to Him, call upon Him, and we will not die the second death because of the sin that pursues us! “But it takes more than faith. Have you not read that James said faith without works is dead?” Of course I have. And I have written about it here. 

Numbers 21:10-20—10 Now the children of Israel moved on and camped in Oboth. 11 And they journeyed from Oboth and camped at Ije Abarim, in the wilderness which is east of Moab, toward the sunrise. 12 From there they moved and camped in the Valley of Zered. 13 From there they moved and camped on the other side of the Arnon, which is in the wilderness that extends from the border of the Amorites; for the Arnon is the border of Moab, between Moab and the Amorites. 14 Therefore it is said in the Book of the Wars of the LORD: "Waheb in Suphah, the brooks of the Arnon, 15 and the slope of the brooks that reaches to the dwelling of Ar, and lies on the border of Moab." 16 From there they went to Beer, which is the well where the LORD said to Moses, "Gather the people together, and I will give them water." 17 Then Israel sang this song: "Spring up, O well! All of you sing to it—18 the well the leaders sank, dug by the nation's nobles, by the lawgiver, with their staves." And from the wilderness they went to Mattanah, 19 from Mattanah to Nahaliel, from Nahaliel to Bamoth, 20 and from Bamoth, in the valley that is in the country of Moab, to the top of Pisgah which looks down on the wasteland.

 

(https://www.bibleodyssey.org/map-gallery/moab-map/) 

Okay, so there are several places here, the majority of which we will not concern ourselves with, but some we will. From there they moved and camped on the other side of the Arnon, which is in the wilderness that extends from the border of the Amorites; for the Arnon is the border of Moab, between Moab and the Amorites. The Arnon is a river that begins in the desert east of the Dead Sea, begins flowing in a northerly direction, then empties into the Dead Sea. Today it is referred to as the Wady Mujib. A wady is an Arabic term for a geographical feature in the Middle East that we would call an “intermittent river”—during the dry seasons it is a dry bed, but flows with water in the other seasons. So two things we can gather from this is (1) they must have crossed during the dry season so as not to be swept away by the current, and (2) they must have crossed in a place where the Arnon was flowing northward, as the Arnon Valley becomes a steep-walled ravine once it makes its turn westward. Moab laid to the south of the Arnon and the Amorites to the north of it. This will become more important in the next few verses following this passage. Currently, however, it still functions as a boundary between two governorates in the nation of Jordan, the Karak and the Madaba Governorates.

 

(https://biblehub.com/atlas/full/valley_of_the_arnon.htm#google_vignette) 

14 Therefore it is said in the Book of the Wars of the LORD: "Waheb in Suphah, the brooks of the Arnon, 15 and the slope of the brooks that reaches to the dwelling of Ar, and lies on the border of Moab." What exactly is this “Book of the Wars of the LORD”? Well, that is a mystery. Many Jewish scholars believe it to be a book of songs sung by the Israelites that were written down to commemorate His victories for the people of Israel over her enemies. Professor Edward Greenstein writes (https://www.thetorah.com/article/what-was-the-book-of-the-wars-of-the-lord) :

 

Abraham Ibn Ezra (1089-1167) in his commentary suggested that the reference is to an ancient and now lost written source describing the various battles fought by the Israelites against their enemies. R. Joseph Bechor Shor (12^th cent.) and Ralbag (R. Levi ben Gershom, 1288-1344) offer the same understanding. That this document is a collection of war and victory songs in which the deity is the hero is also shared by modern scholars such as Jacob Milgrom and Yitzhak Avishur in their Olam HaTanach commentary (ad loc.), and Philip Budd in his Word Bible Commentary (ad loc.) [See, e.g., Philip J. Budd, Numbers (Word Biblical Commentary; Waco, TX: Word, 1984), pp. 238-39.]

We do know that it is mentioned in the extra-biblical and non-canonical Book of Jasher, and is thought to have been compiled by Moses and Joshua. Alas, it is lost to us today. Whatever it was it does give us some insight into how the Pentateuch was formed. It was not a scroll that Moses carried around and wrote down when something happened. It was put together at a later date using smaller written pieces and some oral tradition. Should this be concerning to us? No. For we know that God spoke to the authors of Scripture what to write (2nd Timothy 3:16). If the Bible was nothing but a fabrication of man, it would have included more—and in some places, less—than what we have. But God (I love that phrase!) led the writers of Holy Scripture what to include and what to leave out. 

16 From there they went to Beer, which is the well where the LORD said to Moses, "Gather the people together, and I will give them water." 17 Then Israel sang this song: "Spring up, O well! All of you sing to it—18 the well the leaders sank, dug by the nation's nobles, by the lawgiver, with their staves." (Verse 18, KJV—The princes digged the well, the nobles of the people digged it, by the direction of the lawgiver, with their staves). This place Beer (בְּאֵרָה, a well) is not to be confused with Beer-la-hai-roi (בְּאֵר לַחַי רֹאִי, Well of the Living One Seeing Me) mentioned in Genesis as the place where Hagar fled from Sarai. This Beer the people are at now is to the east of the Dead Sea, whereas Beer-la-hai-roi was located to the west of the Dead Sea, between Kadesh and Bered (Genesis 16:14). So they are at a place called “A Well” and they sing a song of celebration, which may also be evidence that they were here in the dry season. And rather than have to have Moses call upon God to provide a miraculous stream of water from the rock or the dry ground, God has already supplied their water from a well. So who are the nation’s nobles referred to here in verse 18? Is it the leaders of Israel, namely Moses and Aaron? Is it the nobles of the land of Moab, or the Amorites? I believe this was dug by the people of Israel by order of Moses from God. This is really the first time when the people have complained about the lack of water, done something about it themselves, and been happy about it.

Part 2 next week

 

Jesus Christ is Lord.

Amen. 

A Survey of the Old Testament Law--Numbers 20 (Part 2)

The hostility between the Israelites and the Edomites would last for years, until at last King David put Edom under Israel’s control. 2nd Samuel 8:14—He also put garrisons in Edom; throughout all Edom he put garrisons, and all the Edomites became David's servants. But, again, as we see in so much of Israel’s history, this too did not last. For we read in 2nd Kings 8 that Joram becomes king of Israel (this was after Israel and Judah split), and Joram was a king after the ways of Ahab his father, and did not do what was right in the sight of God. And he attacked Edom, after Edom established a king for themselves. 2nd Kings 8:21-22—21 So Joram went to Zair, and all his chariots with him. Then he rose by night and attacked the Edomites who had surrounded him and the captains of the chariots; and the troops fled to their tents. 22 Thus Edom has been in revolt against Judah's authority to this day. For Edom’s rebellion, God sent word by way of the prophet in Ezekiel 25:12-14—12 “‘Thus says the Lord GOD: "Because of what Edom did against the house of Judah by taking vengeance, and has greatly offended by avenging itself on them," 13 therefore thus says the Lord GOD: "I will also stretch out My hand against Edom, cut off man and beast from it, and make it desolate from Teman; Dedan shall fall by the sword. 14 I will lay My vengeance on Edom by the hand of My people Israel, that they may do in Edom according to My anger and according to My fury; and they shall know My vengeance," says the Lord GOD.’”

This tension between the people of Edom and the people of Israel continued for many years. It got to the point that God gave His prophets messages to give to the people concerning Edom. Obadiah 1:18—“The house of Jacob shall be a fire, and the house of Joseph a flame; but the house of Esau shall be stubble; they shall kindle them and devour them, and no survivor shall remain of the house of Esau,” for the LORD has spoken. Malachi 1:2-4—2 "I have loved you," says the LORD. "Yet you say, 'In what way have You loved us?' Was not Esau Jacob's brother?" says the LORD. "Yet Jacob I have loved; 3 but Esau I have hated, and laid waste his mountains and his heritage for the jackals of the wilderness." 4 Even though Edom has said, "We have been impoverished, but we will return and build the desolate places," thus says the LORD of hosts: “They may build, but I will throw down; they shall be called the Territory of Wickedness, and the people against whom the LORD will have indignation forever.” And God finally dealt the death blow to the land of Edom, although we don’t read about it in any of the canonical books of Scripture, but in the Apocryphal book of 1st Maccabees 5:3—Then Judas [Maccabee] fought against the children of Esau in Idumea, and them that were in Acrabathane: because they beset the Israelites round about, and he made a great slaughter of them. While Judas Maccabee may have been the overall ruler of the people, the military campaign against the Edomites was carried out by a man named John Hyrcanus. He led the battle and subdued the Edomites circa 120 BC. The victory was such that they forced the men of Edom to be circumcised and become Jews. Flavius Josephus writes in his Antiquities of the Jews (Book 13, chapter 9):

Hyrcanus took also Dora and Marissa, cities of Idumea, and subdued all the Idumeans; and permitted them to stay in that country, if they would circumcise their genitals, and make use of the laws of the Jews; and they were so desirous of living in the country of their forefathers, that they submitted to the use of circumcision, and of the rest of the Jewish ways of living; at which time therefore this befell them, that they were hereafter no other than Jews.

Unfortunately, this was not the last we heard from the Edomites, for a man was born in Idumea, whose father was an Edomite, and he would come to be king over the Jews. The man’s name was Herod. Yes, Herod the Great, who was king at the time of Jesus’ birth, was an Edomite, as were his sons. Which may explain why the Herods were so incensed that the child born in Bethlehem was celebrated as King of the Jews. “So how does an Edomite wind up being King over Israel?” Remember, at the time of Jesus’ birth Judea was under Roman occupation. And Herod was a very shrewd man. He was also a friend of Rome. And he was wealthy. Wealthy enough to buy the kingdom. Josephus (Antiquities, Book 14, chapter 14):

[Mark Antony] was very ready to give him [Herod] the assistance he desired, and this because he called to mind the friendship he had had with Antipater because Herod offered him money to make him king, as he had formerly given it him to make him tetrarch, and chiefly because of his hatred to Antigo he was very ready to give him the assistance he desired, and this because he called to mind the friendship he had had with Antipater because Herod offered him money to make him king, as he had formerly given it him to make him tetrarch, and chiefly because of his hatred to Antigonus; for he took him to be a seditious person, and an enemy to the Romans… And this was the principal instance of Antony’s affection for Herod, that he not only procured him a kingdom which he did not expect, (for he did not come with an intention to ask the kingdom for himself, which he did not suppose the Romans would grant him, who used to bestow it on some of the royal family, but intended to desire it for his wife’s brother, who was grandson by his father to Aristobulus, and to Hyrcanus by his mother,) but that he procured it for him so suddenly, that he obtained what he did not expect, and departed out of Italy in so few days as seven in all…when the senate was dissolved, Antony and Caesar went out of the senate house with Herod between them, and with the consuls and other magistrates before them, in order to offer sacrifices, and to lay up their decrees in the capitol. Antony also feasted Herod the first day of his reign. And thus did this man receive the kingdom, having obtained it on the hundred and eighty-fourth Olympiad, when Caius Domitius Calvinus was consul the second time, and Caius Asinius Pollio [the first time].

In fact, the entire family was in Rome’s back pocket. No wonder Christ referred to Herod Antipas as “that fox” in Luke 13:32!

Numbers 20:20-29—20 Then he said, "You shall not pass through." So Edom came out against them with many men and with a strong hand. 21 Thus Edom refused to give Israel passage through his territory; so Israel turned away from him. 22 Now the children of Israel, the whole congregation, journeyed from Kadesh and came to Mount Hor. 23 And the LORD spoke to Moses and Aaron in Mount Hor by the border of the land of Edom, saying: 24 "Aaron shall be gathered to his people, for he shall not enter the land which I have given to the children of Israel, because you rebelled against My word at the water of Meribah. 25 Take Aaron and Eleazar his son, and bring them up to Mount Hor; 26 and strip Aaron of his garments and put them on Eleazar his son; for Aaron shall be gathered to his people and die there." 27 So Moses did just as the LORD commanded, and they went up to Mount Hor in the sight of all the congregation. 28 Moses stripped Aaron of his garments and put them on Eleazar his son; and Aaron died there on the top of the mountain. Then Moses and Eleazar came down from the mountain. 29 Now when all the congregation saw that Aaron was dead, all the house of Israel mourned for Aaron thirty days.

Again, this Aaron, who was the first high priest over the people of Israel, gets a very short notice of his death. So as we took a brief glimpse at the life of Miriam at the beginning of the chapter, let us end the chapter by examining the life of Aaron. He was three years old when Moses was born (Exodus 7:7), and we first see his name mentioned in Exodus 4:14 when God tells Moses that Aaron will be his mouthpiece, since Moses expressed reluctance at speaking to Pharaoh. And we see Aaron called a prophet by God in Exodus 7:1—So the LORD said to Moses: “See, I have made you as God to Pharaoh, and Aaron your brother shall be your prophet.” And most times when you see Aaron mentioned, Moses is mentioned with him. That is how closely these two were knit together. They are mentioned together 295 times. It is Aaron who cast down his rod at Pharaoh’s feet and it became a serpent (Exodus 7:10). It is Aaron who took his rod and smote the waters of the Nile to turn them to blood (Exodus 7:20). It was Aaron who, with his rod, smote the dust and turned it into lice (Exodus 8:17). So many times Aaron was faithful to do the commands of God and to glorify Him in Pharaoh’s sight. However…

In Exodus 32 we see just how human Aaron was. Moses is up on Mount Sinai as God is giving him the law for the people. He is up there 40 days and 40 nights. The people start wondering if he is going to come back down. They have not seen God, only the smoke and the fire on the mountain. But in Egypt, they could see Ra. They could see Osiris. They could see Isis. But they could not see יהוה‎. And since their leader is on the mountain, they turn to the one they believe to be the second in command, that being Aaron. They want a god that will lead them, and more specifically a god they can see. Exodus 32:1—Now when the people saw that Moses delayed coming down from the mountain, the people gathered together to Aaron, and said to him, "Come, make us gods that shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him." And in the same way that Adam did not correct Eve when she took and ate of the forbidden fruit in the Garden of Eden, so Aaron does not correct the people of their folly here. Rather, Aaron said to them, "Break off the golden earrings which are in the ears of your wives, your sons, and your daughters, and bring them to me" (Exodus 32:2). This man that God used so many times in speaking to and against Pharaoh had now cast in his lot with the people who were so fondly reminiscing of the gods they had in Egypt. They had forgotten יהוה and now wanted a god they could touch and see and feel. Abraham knew the God he could not see (Genesis 13:4). Isaac knew the invisible God (Genesis 25:21). Jacob knew God (Genesis 28:13). Joseph knew God (Genesis 39:4).

But now these people had been in servitude to Egypt and Pharaoh for 430 years, and had forgotten the name of God, and only knew of the dumb idols worshipped by Egypt. Aaron, who should have corrected the people and given them hope in the Living God, instead went along with their foolishness and made a golden calf. And it happened in the most peculiar manner! Exodus 32:24—And I said to them, 'Whoever has any gold, let them break it off.' So they gave it to me, and I cast it into the fire, and this calf came out." Yep, just threw all the precious metal into the fire and *POOF!* This fully formed calf miraculously popped out! Not only that, he laid the charge at the people’s feet (Exodus 32:22-23). If this sounds familiar, it should. Genesis 3:12—"The woman whom You gave to be with me, she gave me of the tree." Both Aaron and Adam were in position to prevent grievous sin, and instead of doing so they brought the sin full circle (see also Exodus 32:25).

And this is why Jesus is our better High Priest, one who is fully submitted to the will of the Father, and who has never disobeyed nor has even thought of being disobedient. Hebrews 9:26-28—26 For such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens; 27 who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people's, for this He did once for all when He offered up Himself. 28 For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever. The Levitical priests were set apart from their brethren, but Jesus was set apart from all Creation, as He did no sin, nor was guile found in His Mouth (1st Peter 2:22; Isaiah 53:9). He would not have fashioned the Golden Calf simply by the whims of the people; He would not have quarreled with Moses about who was greater. In fact, He calmed such a spirit among His apostles. Matthew 20:26-27—26 “Whoever desires to become great among you, let him be your servant. 27 And whoever desires to be first among you, let him be your slave.” As humble as Moses was, our Great High Priest was even more humble, and humbled Himself to death, even death on a cross (Philippians 2:8). May we be as humble as He, and serve one another in love. 

Brother, let me be your servant/Let me be as Christ to you.

Pray that I might have the grace/To let you be my servant, too.

We are pilgrims on a journey/We are brothers on the road.

We are here to help each other/Walk the mile and bear the load.

 I will hold the Christ-light for you/In the night time of your fear.

I will hold my hand out to you/ Speak the peace you long to hear.

(“The Servant’s Song”, Richard Gillard)

The next important event in Aaron’s life is when he strives, along with Miriam, against the leadership of Moses due to Moses’ Ethiopian wife (Numbers 12:1). Now we see here in Numbers 20 that Aaron is about to die and his mantle passed to his son Eleazar. We will see God make a covenant with the house of Eleazar in Numbers 25, so we will not go into that now. Let us focus for a moment on Mount Hor. It was, according to most experts, to the northeast of Kadesh, on the edge of the land of Edom (but not within its boundaries), in the land of what we now call Jordan near the city of Petra. There is another site that some have thought to be this Mount Hor, and its location is near the Israel-Egypt border (the position of historian Henry Clay Turnbull), while yet another hypothesis says it is near Medina in Saudi Arabia. Most evidence points to the Petra location. We will read of yet another Mount Hor in Numbers 34, but we will address that when we get there. At any rate, it is only mentioned a few times in the book of Numbers, and nowhere else in Scripture. It is only noteworthy as the place where Aaron died and was buried. But, as they have done so often throughout their history, this was appropriated by the Muslims, who built a mosque at its summit atop an old Byzantine church.

So we see at the beginning of Numbers 20 Moses’ sister dies, and at the end of the chapter his brother dies. Most men would have thrown in the towel and called on God to choose someone else to take his position. But not Moses. He was a most humble man (Numbers 12:3), fully submitted to the will of God and whatever He had planned for his life. As we should be.

Jesus Christ is Lord.

Amen.

A Survey of the Old Testament Law--Numbers 20 (Part 1)

So in Numbers 16 we read about the rebellion of Korah and Dathan and how they were destroyed for their insolence. In Numbers 17 we read about how God showed that Aaron was High Priest as decreed by God. In Numbers 18 we saw the sacrifices the priests were to bring to purify the priesthood following the rebellion. In Numbers 19 we saw the commands concerning the red heifer. And no we read Numbers 20:1—Then the children of Israel, the whole congregation, came into the Wilderness of Zin in the first month, and the people stayed in Kadesh; and Miriam died there and was buried there. Wait, what? That’s it? That is all we read about the death of Moses’ sister? That she died and was buried? Let’s see some more about the life of Miriam. 

The name Miriam (מִרְיָם) is Hebrew for “rebellion”. And this name fit the woman well, for we see from the earliest account of her life that Miriam played a vital role in rescuing Moses from the death prescribed by Pharaoh and helping Israel escape the servitude the people were in. Had she not been there at the time when Pharaoh’s sister was bathing, and had she not convinced Pharaoh’s sister to keep the child alive, the people would not have been delivered from the hand of Pharaoh. So she was actually responsible for Moses even being alive to lead the people of Israel.  We first see Miriam in the second chapter of Exodus. Exodus 2:1-9—1 And a man of the house of Levi went and took as wife a daughter of Levi. 2 So the woman conceived and bore a son. And when she saw that he was a beautiful child, she hid him three months. 3 But when she could no longer hide him, she took an ark of bulrushes for him, daubed it with asphalt and pitch, put the child in it, and laid it in the reeds by the river's bank. 4 And his sister stood afar off, to know what would be done to him. 5 Then the daughter of Pharaoh came down to bathe at the river. And her maidens walked along the riverside; and when she saw the ark among the reeds, she sent her maid to get it. 6 And when she opened it, she saw the child, and behold, the baby wept. So she had compassion on him, and said, "This is one of the Hebrews' children." 7 Then his sister said to Pharaoh's daughter, "Shall I go and call a nurse for you from the Hebrew women, that she may nurse the child for you?" 8 And Pharaoh's daughter said to her, "Go." So the maiden went and called the child's mother. 9 Then Pharaoh's daughter said to her, "Take this child away and nurse him for me, and I will give you your wages." So the woman took the child and nursed him. 

But did the people think her to be their deliverer? Did they erect altars to her, to call on her as their deliverer? No. The people were not to follow her or to revere her more highly than they ought. The same can be said of the virgin Mary, whose name in Hebrew would also be “Miriam”. Yet she did not rebel, but rather submitted to the will of God in bearing the One who would lead us out of our servitude to sin. Was she important? Yes, and to say otherwise would be folly. But she, like Miriam, should not be elevated above her station. 

The next time we see Miriam is at the other side of the Red Sea, after it had parted and the people of Israel walked across on dry land, and the Egyptians who pursued them were swallowed up by the waters. Exodus 15:20-21—20 Then Miriam the prophetess, the sister of Aaron, took the timbrel in her hand; and all the women went out after her with timbrels and with dances. 21 And Miriam answered them: "Sing to the LORD, For He has triumphed gloriously! The horse and its rider He has thrown into the sea!" This is called the “Song of Miriam”. Some claim that the “Song of the Sea” (Exodus 15:1-18) was also sung (and perhaps led) by Miriam, and there may be some evidence in the Dead Sea Scrolls that support this position. The evidence is limited, so we will not delve further into it, as it would only be speculation. Then we next find Miriam complaining with Aaron about Moses’ position as prophet and her being cursed by God with leprosy in Numbers 12, which we have already seen. And now we read about her death and burial. It is interesting to note that when we do read about Miriam there is almost always water involved. When Moses, as a baby, is set upon the water; after the parting of the Red Sea; and here in Numbers 20. Here we see water surrounding the events of her life (and death) as well. Numbers 20:2-5—2 Now there was no water for the congregation; so they gathered together against Moses and Aaron. 3 And the people contended with Moses and spoke, saying: "If only we had died when our brethren died before the LORD! 4 Why have you brought up the assembly of the LORD into this wilderness, that we and our animals should die here? 5 And why have you made us come up out of Egypt, to bring us to this evil place? It is not a place of grain or figs or vines or pomegranates; nor is there any water to drink." This is almost an echo of what happened after the parting of the Red Sea and the drowning of the Egyptian military in Exodus 15:23-24, when the people complained because of the bitter waters of Marah. The Wilderness of Zin is indeed a desert, located in the northeast section of the Sinai Peninsula, about halfway between Paran and Canaan. At this point, the people sound like your kids when you take them on a long trip and they keep asking “Are we there yet?” No, the people were not yet in the Promised Land, but—as they have been told before—they were getting there. 

(https://www.thetorah.com/article/solving-the-problem-of-kadesh-in-the-wilderness-of-paran)

They were at a place called Kadesh Barnea. Now, allow me to do some explaining here, because it can get tricky. We also read of a place called Meribah Kadesh—this is, from everything I have read, the same place. The word “Meribah” (וּמְרִיבָה) is Hebrew for “strife” or “contention”, and “Kadesh” (קָדֵשׁ) is simply the name given to the area. It was also called “Massah” (מַסָּה, “temptation” or “testing”) by Moses in Exodus 17:7. So, we have Massah, and Meribah Kadesh, and Kadesh Barnea, which are all the name of the same place. It was where the people of Israel were when the twelve spies came back from Canaan in Numbers 13:26. So why the different names? Well, in those days, people and places were given names according to their chief characteristic. The name “Moses” (מֹשֶׁה, Hebrew “Moshe”) means “drawn”, corresponding to his being drawn from the water. Exodus 2:10—So she called his name Moses, saying, “Because I drew him out of the water.” Kadesh received the names “Meribah” and “Massah” in Exodus 17:7 because the people complained against Moses for the lack of water. So he called the name of the place Massah and Meribah, because of the contention of the children of Israel, and because they tempted the LORD, saying, "Is the LORD among us or not?" We will see in Numbers 32 the name Kadesh Barnea as the name of the place.

So this is not the first time the people have been here, and like the first time, the people complained about the lack of water. Only this time, the results are different than before. In Exodus 17:6, when the people complain about having no water, God commands Moses to strike the rock. Behold, I will stand before you there on the rock in Horeb; and you shall strike the rock, and water will come out of it, that the people may drink." And Moses did so in the sight of the elders of Israel. This time, God commands Moses to speak to the rock. Numbers 20:8-9—8 "Take the rod; you and your brother Aaron gather the congregation together. Speak to the rock before their eyes, and it will yield its water; thus you shall bring water for them out of the rock, and give drink to the congregation and their animals." 9 So Moses took the rod from before the LORD as He commanded him. So far so good. God commanded Moses to take his rod in his hand, which Moses does obediently. But here is where Moses defies God, and his frustration with the people boils over, and his obedience is incomplete. If he had only spoken to the rock as God commanded, all would have been okay. But he didn’t. As you have noticed throughout the book of Numbers, the people complained a lot. Their complaining even irritated Moses a bit in Numbers 11, and in response he cried out to God in Numbers 11:11—“Why have You afflicted Your servant? And why have I not found favor in Your sight, that You have laid the burden of all these people on me?” This was almost a plea of desperation, borne out of his inability to give the people what they wanted. And it was almost a question of whether he was really the one to lead these people. Yes, he was a humble man (Numbers 12:3), but his humility made him almost too humble. And at that time, God was patient with him.

But now, his humility gave way to anger, and instead of being a tender shepherd coming to them with a staff to lead them, he came to them with a rod to rebuke them in anger. Numbers 20:10-13—10 And Moses and Aaron gathered the assembly together before the rock; and he said to them, "Hear now, you rebels! Must we bring water for you out of this rock?" 11 Then Moses lifted his hand and struck the rock twice with his rod; and water came out abundantly, and the congregation and their animals drank. 12 Then the LORD spoke to Moses and Aaron, "Because you did not believe Me, to hallow Me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them." 13 This was the water of Meribah, because the children of Israel contended with the LORD, and He was hallowed among them. It wasn’t because of Moses striking the rock that God told him to speak to that he was not allowed to enter the Promised Land. The striking of the rock was simply the outward display of what was inside him. Does God say “because you struck the rock you will not enter Canaan”? No. "Because you did not believe Me…you shall not bring this assembly into the land which I have given them." His striking the rock was a manifestation of his unbelief. Yes, it may have been a momentary bout of unbelief, but Moses was not an ordinary man. He was the prophet of God to the people, and should have never had even a moment of unbelief. Thus, he was not allowed to lead the people into Canaan. He could lead them to the border, but not into the land itself.

“Just for one moment of weakness?” Yes, for even this moment of weakness welling up into anger. For he, being a prophet of God, had the responsibility of leading the people and displaying for them the qualities God desires in His people. Consider the Prophet who was like unto him (Deuteronomy 18:15). Imagine if He had a moment of unbelief. Imagine if He let His emotions get the better of Him. “But what about when Jesus flipped over the tables in the Temple (Matthew 21:12; Mark 11:15; John 2:15)?” Yes, let’s consider that. Did Jesus do that out of anger? Yes. Was His anger swift and did He simply lose His temper? No, on the contrary. He was very deliberate in His anger. John 2:14-15—14 And He found in the temple those who sold oxen and sheep and doves, and the money changers doing business. 15 When He had made a whip of cords, He drove them all out of the temple, with the sheep and the oxen, and poured out the changers' money and overturned the tables. The Apostle tells us in his account that our Lord had time to braid a whip of cords; He had time to think about what He was doing. And He did so, not out of a quick flash of temper, but out of a desire for purity in the house where God had put His name. John 2:17—Then His disciples remembered that it was written, "Zeal for Your house has eaten Me up." His desire for the holiness of God to be upheld was what drove Him to flip the tables and to cast out the money-changers. In Moses’ case, he was simply angry, and did contrary to what God commanded him to do. And if God didn’t punish him, what kind of message would this send to the people? But His punishing of Moses caused the people to fear Him and He was hallowed among them.

Psalm 106:32-33—32 They angered Him also at the waters of strife, so that it went ill with Moses on account of them; 33 because they rebelled against His Spirit, so that he spoke rashly with his lips. Another way to look at it is this: It is possible that Moses was not striking just any rock, but it could be that He was striking the Rock--Christ. “Okay, you lost me with this one.” Please, hear me out.  1st Corinthians 10:1-4—1 Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, 2 all were baptized into Moses in the cloud and in the sea, 3 all ate the same spiritual food, 4 and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ. “But rock is a fixed thing, and now we are supposed to believe that the rock was Christ and walked along with them?” Not quite. It is true, rock—bedrock, πετρα (petra)—is fixed and immoveable. And it did not so much as move, but stayed fixed with them, and so it could be said to “follow” them. And water came out abundantly, and the congregation and their animals drank. “So you’re saying that Jesus was a literal rock?” In a way. For the water came flowing out of the rock. And if you remember what we said in Numbers 19 about flowing water, how it was also called “living water”, and remember what Jesus told the woman at the well in John 4:14, It is not a stretch to say that Jesus, who told the woman that He would give living water to any who asked, also provided the people of Israel with this living water. Joseph Benson said, “A manifest type of him, the Rock of ages, who, being smitten in his death and sufferings, poured forth streams of redemption, grace, and heavenly blessings, which follow his people through all this wilderness, and will end in rivers of pleasure at the right hand of God for ever.” The living water Christ gives is not like what the people in the desert drank, or what the woman was drawing up from the well, and thirsted again. He gives us living water which will never run dry!

Numbers 20:14-21—14 Now Moses sent messengers from Kadesh to the king of Edom. "Thus says your brother Israel: 'You know all the hardship that has befallen us, 15 how our fathers went down to Egypt, and we dwelt in Egypt a long time, and the Egyptians afflicted us and our fathers. 16 When we cried out to the LORD, He heard our voice and sent the Angel and brought us up out of Egypt; now here we are in Kadesh, a city on the edge of your border. 17 Please let us pass through your country. We will not pass through fields or vineyards, nor will we drink water from wells; we will go along the King's Highway; we will not turn aside to the right hand or to the left until we have passed through your territory.'" 18 Then Edom said to him, "You shall not pass through my land, lest I come out against you with the sword." 19 So the children of Israel said to him, "We will go by the Highway, and if I or my livestock drink any of your water, then I will pay for it; let me only pass through on foot, nothing more." 20 Then he said, "You shall not pass through." So Edom came out against them with many men and with a strong hand. 21 Thus Edom refused to give Israel passage through his territory; so Israel turned away from him. This was a very common custom at the time, and even today, to seek permission from a kingdom in order to traverse their land. Today we see nations ask permission from other nations to use, not only their land and sea routes, but even their airspace. It can be seen as, at the very least, a breach of protocol, and at worst an act of war, for one nation to take a shortcut through a country’s land, or even their waters or airspace without permission.

 

Here we see another important event in the history of Israel, the refusal of the Edomites to permit passage of Israel through the land of Edom. The Edomites were the descendants of Esau, the brother of Jacob. Esau, who was also called Edom (Genesis 25:30), established a land to the south and to the southwest of the Dead Sea. And we read about Esau meeting Jacob as Jacob left Laban after making a covenant with him in Genesis 31. Jacob was preparing to enter the land of Seir, where Esau was living. Jacob gets scared, knowing how he weaseled Esau out of the blessing of Isaac as well as the birthright. So he splits up his company, sends one half one way and Jacob goes the other way with the rest of his company. When he finally meets Esau, he bows his face to the ground and calls himself Esau’s servant (Genesis 33:3). And Esau could have been rightly incensed at seeing his heel-catching brother, as he was when Jacob stole the birthright from Isaac, and Esau said in his heart, "The days of mourning for my father are at hand; then I will kill my brother Jacob" (Genesis 27:41). But what do we read of their reunion? But Esau said, "I have enough, my brother; keep what you have for yourself" (Genesis 33:9). Esau had been blessed with wealth and camels and wives, and no longer held a grudge against his brother.

But that peace did not last. As the people of Israel were preparing to leave Kadesh, they were preparing to head north, a trek that would have necessitated their travelling through the land of Edom. And they would have passed through the narrow northwest sliver of Edom, not very long at all, even for their large numbers. Now, they would not have taken the King’s Highway, as this passed on the east of the Dead Sea, but rather one of the other well-trodden highways in the area. But whereas previously, Jacob feared Edom, now Edom feared Jacob, as the king said "You shall not pass through my land, lest I come out against you with the sword."  He thought that Israel would try to fight them as they fought the Amalekites, and as God had defeated Egypt. This denial of passage would cause Edom to be despised in God’s sight. What peace the brothers themselves may have had between them was now supplanted with hostility between their descendants.

Part 2 next week

Jesus Christ is Lord.

Amen. 

A Survey of the Old Testament Law--Numbers 19 (Part 2)

I say then, has God cast away His people? Certainly not! (Romans 11:1). God is not through with Israel. And He never will be. Jeremiah 31:37—Thus says the LORD: “If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, says the LORD.” Has all of space been explored? Has anyone been to the center of the Earth? No, they haven’t. And so, God has not cast away Israel from His sight. And again, in echoing this sentiment, Paul calls on the words of the prophets in Romans 11:2-4—2 God has not cast away His people whom He foreknew. Or do you not know what the Scripture says of Elijah, how he pleads with God against Israel, saying, 3 "LORD, they have killed Your prophets and torn down Your altars, and I alone am left, and they seek my life"? (1st Kings 19:14) 4 But what does the divine response say to him? "I have reserved for Myself seven thousand men who have not bowed the knee to Ba'al." (1st Kings 19:18) 5 Even so then, at this present time there is a remnant according to the election of grace. God made a covenant with the people of Israel; He separated them from the Nations, and set them apart as His. Are we to now believe that God has simply washed His hands of this nation that He called His? What kind of unfaithful God would He be if He could just simply ignore this people He called to Himself? No, He could not. 

So then, what are we to make of the Apostle’s words? Simply this: while God has not done away with Israel, He has nonetheless called on Gentiles to also be His people. Romans 11:17-20—17 And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them became a partaker of the root and fatness of the olive tree, 18 do not boast against the branches. But if you do boast, remember that you do not support the root, but the root supports you. 19 You will say then, "Branches were broken off that I might be grafted in." 20 Well said. Because of unbelief they were broken off, and you stand by faith. Yes, salvation has come to the Gentiles (Acts 28:28). And why? But through their fall, to provoke them to jealousy, salvation has come to the Gentiles. (Romans 11:11) Does this mean that the entire tree was cut down? God forbid! Do not say that God has cast the entire tree into the fire, for saying this could not be farther from the truth. For if He did, He would have to assign the entire human race to the fires of Hell. Which He would be right in doing, had He not first marked out a particular people as His own, with whom we are now grafted into that olive tree, that all, both Jew and Gentile, may become partakers of Christ, there being no division between the two, but all being one in the same olive tree. So then, what does this have to do with statutes in the Law that are called “statutes forever”? This: these statutes were fulfilled in Christ. “I came…to fulfill” (Matthew 5:17). Since these statutes have been fulfilled in Christ, and He is such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens (Hebrews 8:1). And because He is a High Priest forever, both for Jew and Gentile, He is to this day and for always fulfilling the commands of the Father. Thus we can say that these “statutes forever” are being fulfilled, and will be fulfilled, until the end of the ages in Christ Jesus our Lord! 

Numbers 19:11-22—11 “'He who touches the dead body of anyone shall be unclean seven days. 12 He shall purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not purify himself on the third day and on the seventh day, he will not be clean. 13 Whoever touches the body of anyone who has died, and does not purify himself, defiles the tabernacle of the LORD. That person shall be cut off from Israel. He shall be unclean, because the water of purification was not sprinkled on him; his uncleanness is still on him. 14 This is the law when a man dies in a tent: All who come into the tent and all who are in the tent shall be unclean seven days; 15 and every open vessel, which has no cover fastened on it, is unclean. 16 Whoever in the open field touches one who is slain by a sword or who has died, or a bone of a man, or a grave, shall be unclean seven days. 17 And for an unclean person they shall take some of the ashes of the heifer burnt for purification from sin, and running water shall be put on them in a vessel. 18 A clean person shall take hyssop and dip it in the water, sprinkle it on the tent, on all the vessels, on the persons who were there, or on the one who touched a bone, the slain, the dead, or a grave. 19 The clean person shall sprinkle the unclean on the third day and on the seventh day; and on the seventh day he shall purify himself, wash his clothes, and bathe in water; and at evening he shall be clean. 20 'But the man who is unclean and does not purify himself, that person shall be cut off from among the assembly, because he has defiled the sanctuary of the LORD. The water of purification has not been sprinkled on him; he is unclean. 21 It shall be a perpetual statute for them. He who sprinkles the water of purification shall wash his clothes; and he who touches the water of purification shall be unclean until evening. 22 Whatever the unclean person touches shall be unclean; and the person who touches it shall be unclean until evening.'” 

In this passage we see the uncleanness of death and how it could make anyone even in the general area of it unclean. And why? Because death comes about because of sin. Romans 5:12—Death spread to all men, because all sinned. So the person who was even in the vicinity of death had to be purified before he brought his sacrifice, lest he defile the Tabernacle. By “Tabernacle” is not to imply simply the tent itself, as no one but a priest could enter it, but rather the entirety of what is called the Tabernacle—including the outer court where the people brought their sacrifices. If anyone unclean were to enter in, they would defile the Tabernacle of God. The penalty for that would be that the person would be cut off from the people. In other words, they were to be put to death. 

In order to be made clean, the person had to have the ashes applied to him on the third day and the seventh day after he became defiled. And how would they purify themselves? They would take some of the ashes of the heifer burnt for purification from sin, and running water shall be put on them in a vessel. Another picture of Christ. “How so?” In John 4:10, Jesus tells the Samaritan woman at the well, "If you knew the gift of God, and who it is who says to you, 'Give Me a drink,' you would have asked Him, and He would have given you living water." The phrase “living water” is υδωρ ζων (hudor zoe) in the Greek. These same Greek words are used in the Septuagint in Numbers 19:17 to translate the Hebrew Phrase מַיִם חַיִּים (chiim mayim, “running water”). And the word חַיִּים (chiim) is from the root word חָיָה (haya, “to live”). From this word we get the Hebrew word יהוה‎, which comes into English as “YHVH”. The water they were to add to the ashes of the red heifer was living water, running water. Just as the water that Jesus gives us, the living water, is water from God, cleansing us and purifying us. 

We have been reconciled to God, cleansed by God, purified by God, atoned for by God, justified by God—so that He may have for Himself a special people, made up of Jew and Gentile, from all parts of the world, from all different backgrounds, from the gentlest and humblest beginnings and from those who spent years blaspheming His name. Who else but God could make such a thing happen! 

Long my imprisoned spirit lay/Fast bound in sin and nature's night;

Thine eye diffused a quick'ning ray/I woke, the dungeon flamed with light;

My chains fell off, my heart was free/I rose, went forth and followed Thee. [Refrain] 

No condemnation now I dread/ Jesus, and all in Him is mine!

Alive in Him, my living Head/And clothed in righteousness divine,

Bold I approach th'eternal throne

And claim the crown, through Christ my own

(“And Can It Be That I Should Gain” by Charles Wesley) 

Finally, we must ask a question: “Why a heifer? A heifer is female, and all the other offerings are male. Why would God choose a female animal to purify those defiled by death?” This is a question that we could ponder for ages. One thought I had was that it pointed to Mary, being a young woman no man had known intimately. It could point to her, but not all aspects of the red heifer point to her, as she does not purify (although she brought forth the One who does purify). It could also represent the church, the Bride of Christ. The ashes of the heifer were burned with the cedar, scarlet and hyssop, possibly signifying the Bride being identified with the destruction of the Son of God. Many times in the New Testament we see language of us dying to our old self with Christ. Romans 6:3—Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? 1^st Corinthians 15:35-36—35 But someone will say, "How are the dead raised up? And with what body do they come?" 36 Foolish one, what you sow is not made alive unless it dies. So why would God call for this female animal to bring forth purification? We may never know. 

Let me finish up by talking a little more about the red heifer and the Third Temple. Jerusalem is a city hotly contested by Jews and Muslims. Each side thinks that their side is the rightful recipient of it. This is not an issue that can be resolved quickly, or politically, as this is not a political issue, but a theological one. And until the world leaders realize this, no amount of negotiating and hand-shaking will change anything. This goes back even farther than the time of the Crusades, when the forces of Christendom wrested control of the city from the Muslim Seljuk Turks. This is an issue that goes back thousands of years to the days of Abraham. See, it is believed that Arabs are descended from Ishmael. And we know that Jews are descended from Isaac. Ishmael is considered by Muslims to be an ancestor of their prophet Mohammed. When we consider that the Qur’an states that it was Ishmael that Abraham was told by God (Qur’an, “Allah”) to sacrifice on Mount Moriah—what many refer to as the Temple Mount (הר המקדש, har hamakdash), and we add to that the fact that the Al-Aqsa mosque (The “Dome of the Rock”) sits atop this hill, and it would be atop this hill that the Third Temple would be built, we can see why tensions would be high concerning any attempt to displace this mosque with a Jewish temple. 

So, should we be eagerly anticipating for them to find the tenth red heifer? Is that something we should be hoping will happen? Well, no and yes. While on the one hand it will begin what will turn into a worldwide war, and cause death and suffering for millions—perhaps even billions—of people, it will also mark the beginning of the end, and the return of Christ will be close at hand. And with His return will come our final redemption, when we will all be taken up to the New Jerusalem, which will never see either war or poverty, neither disease nor suffering. Revelation 21:3-4—3 And I heard a loud voice from heaven saying, "Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. 4 And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away." 

Lo! What a glorious sight appeared/before admiring eyes:

The former things all passed away/the former earth and skies.

From heav’n the new Jerus'lem came/for Christ, as bride prepared.

A voice resounding from the throne/these wondrous things declared: 

"Now God has come to dwell with men/and moved his blest abode.

His people they shall be at last/and he shall be their God.

His gracious hand shall wipe the tears/from ev'ry weeping eye,

For pain and grief shall be no more/and death itself shall die." 

The One who sat upon the throne/said, “I make all things new!

Write down the words that you have heard/for they are firm and true.

It is all done, and by my pow'r/is paradise restored.

I am the First, and I the Last/the one eternal Lord.” 

Those are the words of another great hymnist, Isaac Watts, from his hymn “The Glorious Reign of Christ on Earth”. Yes, in those last days the Earth will groan as a woman in labor. But when those days have been completed, the Earth will rejoice, knowing its redemption is drawing near, and both we and it will no longer be under the curse, for we will all be with God and His Christ, to live in the presence of the glory of the Lamb for all eternity! 

Lord, we thank You that You have not left us in our former state, that we should live in the sin and death we were formerly in, but You have made us partakers with Christ of Your glory! Help us to always pray for the peace of Jerusalem, but let us also remember that Creation must experience the birth pangs of the return of our Lord, to redeem all Creation unto You, that we may no longer suffer poverty or disease, and especially not death! For Christ has defeated death, and given us the victory through Him! 

Jesus Christ is Lord.

Amen.