A Survey of the Old Testament Law--Numbers 20 (Part 1)

So in Numbers 16 we read about the rebellion of Korah and Dathan and how they were destroyed for their insolence. In Numbers 17 we read about how God showed that Aaron was High Priest as decreed by God. In Numbers 18 we saw the sacrifices the priests were to bring to purify the priesthood following the rebellion. In Numbers 19 we saw the commands concerning the red heifer. And no we read Numbers 20:1—Then the children of Israel, the whole congregation, came into the Wilderness of Zin in the first month, and the people stayed in Kadesh; and Miriam died there and was buried there. Wait, what? That’s it? That is all we read about the death of Moses’ sister? That she died and was buried? Let’s see some more about the life of Miriam. 

The name Miriam (מִרְיָם) is Hebrew for “rebellion”. And this name fit the woman well, for we see from the earliest account of her life that Miriam played a vital role in rescuing Moses from the death prescribed by Pharaoh and helping Israel escape the servitude the people were in. Had she not been there at the time when Pharaoh’s sister was bathing, and had she not convinced Pharaoh’s sister to keep the child alive, the people would not have been delivered from the hand of Pharaoh. So she was actually responsible for Moses even being alive to lead the people of Israel.  We first see Miriam in the second chapter of Exodus. Exodus 2:1-9—1 And a man of the house of Levi went and took as wife a daughter of Levi. 2 So the woman conceived and bore a son. And when she saw that he was a beautiful child, she hid him three months. 3 But when she could no longer hide him, she took an ark of bulrushes for him, daubed it with asphalt and pitch, put the child in it, and laid it in the reeds by the river's bank. 4 And his sister stood afar off, to know what would be done to him. 5 Then the daughter of Pharaoh came down to bathe at the river. And her maidens walked along the riverside; and when she saw the ark among the reeds, she sent her maid to get it. 6 And when she opened it, she saw the child, and behold, the baby wept. So she had compassion on him, and said, "This is one of the Hebrews' children." 7 Then his sister said to Pharaoh's daughter, "Shall I go and call a nurse for you from the Hebrew women, that she may nurse the child for you?" 8 And Pharaoh's daughter said to her, "Go." So the maiden went and called the child's mother. 9 Then Pharaoh's daughter said to her, "Take this child away and nurse him for me, and I will give you your wages." So the woman took the child and nursed him. 

But did the people think her to be their deliverer? Did they erect altars to her, to call on her as their deliverer? No. The people were not to follow her or to revere her more highly than they ought. The same can be said of the virgin Mary, whose name in Hebrew would also be “Miriam”. Yet she did not rebel, but rather submitted to the will of God in bearing the One who would lead us out of our servitude to sin. Was she important? Yes, and to say otherwise would be folly. But she, like Miriam, should not be elevated above her station. 

The next time we see Miriam is at the other side of the Red Sea, after it had parted and the people of Israel walked across on dry land, and the Egyptians who pursued them were swallowed up by the waters. Exodus 15:20-21—20 Then Miriam the prophetess, the sister of Aaron, took the timbrel in her hand; and all the women went out after her with timbrels and with dances. 21 And Miriam answered them: "Sing to the LORD, For He has triumphed gloriously! The horse and its rider He has thrown into the sea!" This is called the “Song of Miriam”. Some claim that the “Song of the Sea” (Exodus 15:1-18) was also sung (and perhaps led) by Miriam, and there may be some evidence in the Dead Sea Scrolls that support this position. The evidence is limited, so we will not delve further into it, as it would only be speculation. Then we next find Miriam complaining with Aaron about Moses’ position as prophet and her being cursed by God with leprosy in Numbers 12, which we have already seen. And now we read about her death and burial. It is interesting to note that when we do read about Miriam there is almost always water involved. When Moses, as a baby, is set upon the water; after the parting of the Red Sea; and here in Numbers 20. Here we see water surrounding the events of her life (and death) as well. Numbers 20:2-5—2 Now there was no water for the congregation; so they gathered together against Moses and Aaron. 3 And the people contended with Moses and spoke, saying: "If only we had died when our brethren died before the LORD! 4 Why have you brought up the assembly of the LORD into this wilderness, that we and our animals should die here? 5 And why have you made us come up out of Egypt, to bring us to this evil place? It is not a place of grain or figs or vines or pomegranates; nor is there any water to drink." This is almost an echo of what happened after the parting of the Red Sea and the drowning of the Egyptian military in Exodus 15:23-24, when the people complained because of the bitter waters of Marah. The Wilderness of Zin is indeed a desert, located in the northeast section of the Sinai Peninsula, about halfway between Paran and Canaan. At this point, the people sound like your kids when you take them on a long trip and they keep asking “Are we there yet?” No, the people were not yet in the Promised Land, but—as they have been told before—they were getting there. 

(https://www.thetorah.com/article/solving-the-problem-of-kadesh-in-the-wilderness-of-paran)

They were at a place called Kadesh Barnea. Now, allow me to do some explaining here, because it can get tricky. We also read of a place called Meribah Kadesh—this is, from everything I have read, the same place. The word “Meribah” (וּמְרִיבָה) is Hebrew for “strife” or “contention”, and “Kadesh” (קָדֵשׁ) is simply the name given to the area. It was also called “Massah” (מַסָּה, “temptation” or “testing”) by Moses in Exodus 17:7. So, we have Massah, and Meribah Kadesh, and Kadesh Barnea, which are all the name of the same place. It was where the people of Israel were when the twelve spies came back from Canaan in Numbers 13:26. So why the different names? Well, in those days, people and places were given names according to their chief characteristic. The name “Moses” (מֹשֶׁה, Hebrew “Moshe”) means “drawn”, corresponding to his being drawn from the water. Exodus 2:10—So she called his name Moses, saying, “Because I drew him out of the water.” Kadesh received the names “Meribah” and “Massah” in Exodus 17:7 because the people complained against Moses for the lack of water. So he called the name of the place Massah and Meribah, because of the contention of the children of Israel, and because they tempted the LORD, saying, "Is the LORD among us or not?" We will see in Numbers 32 the name Kadesh Barnea as the name of the place.

So this is not the first time the people have been here, and like the first time, the people complained about the lack of water. Only this time, the results are different than before. In Exodus 17:6, when the people complain about having no water, God commands Moses to strike the rock. Behold, I will stand before you there on the rock in Horeb; and you shall strike the rock, and water will come out of it, that the people may drink." And Moses did so in the sight of the elders of Israel. This time, God commands Moses to speak to the rock. Numbers 20:8-9—8 "Take the rod; you and your brother Aaron gather the congregation together. Speak to the rock before their eyes, and it will yield its water; thus you shall bring water for them out of the rock, and give drink to the congregation and their animals." 9 So Moses took the rod from before the LORD as He commanded him. So far so good. God commanded Moses to take his rod in his hand, which Moses does obediently. But here is where Moses defies God, and his frustration with the people boils over, and his obedience is incomplete. If he had only spoken to the rock as God commanded, all would have been okay. But he didn’t. As you have noticed throughout the book of Numbers, the people complained a lot. Their complaining even irritated Moses a bit in Numbers 11, and in response he cried out to God in Numbers 11:11—“Why have You afflicted Your servant? And why have I not found favor in Your sight, that You have laid the burden of all these people on me?” This was almost a plea of desperation, borne out of his inability to give the people what they wanted. And it was almost a question of whether he was really the one to lead these people. Yes, he was a humble man (Numbers 12:3), but his humility made him almost too humble. And at that time, God was patient with him.

But now, his humility gave way to anger, and instead of being a tender shepherd coming to them with a staff to lead them, he came to them with a rod to rebuke them in anger. Numbers 20:10-13—10 And Moses and Aaron gathered the assembly together before the rock; and he said to them, "Hear now, you rebels! Must we bring water for you out of this rock?" 11 Then Moses lifted his hand and struck the rock twice with his rod; and water came out abundantly, and the congregation and their animals drank. 12 Then the LORD spoke to Moses and Aaron, "Because you did not believe Me, to hallow Me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them." 13 This was the water of Meribah, because the children of Israel contended with the LORD, and He was hallowed among them. It wasn’t because of Moses striking the rock that God told him to speak to that he was not allowed to enter the Promised Land. The striking of the rock was simply the outward display of what was inside him. Does God say “because you struck the rock you will not enter Canaan”? No. "Because you did not believe Me…you shall not bring this assembly into the land which I have given them." His striking the rock was a manifestation of his unbelief. Yes, it may have been a momentary bout of unbelief, but Moses was not an ordinary man. He was the prophet of God to the people, and should have never had even a moment of unbelief. Thus, he was not allowed to lead the people into Canaan. He could lead them to the border, but not into the land itself.

“Just for one moment of weakness?” Yes, for even this moment of weakness welling up into anger. For he, being a prophet of God, had the responsibility of leading the people and displaying for them the qualities God desires in His people. Consider the Prophet who was like unto him (Deuteronomy 18:15). Imagine if He had a moment of unbelief. Imagine if He let His emotions get the better of Him. “But what about when Jesus flipped over the tables in the Temple (Matthew 21:12; Mark 11:15; John 2:15)?” Yes, let’s consider that. Did Jesus do that out of anger? Yes. Was His anger swift and did He simply lose His temper? No, on the contrary. He was very deliberate in His anger. John 2:14-15—14 And He found in the temple those who sold oxen and sheep and doves, and the money changers doing business. 15 When He had made a whip of cords, He drove them all out of the temple, with the sheep and the oxen, and poured out the changers' money and overturned the tables. The Apostle tells us in his account that our Lord had time to braid a whip of cords; He had time to think about what He was doing. And He did so, not out of a quick flash of temper, but out of a desire for purity in the house where God had put His name. John 2:17—Then His disciples remembered that it was written, "Zeal for Your house has eaten Me up." His desire for the holiness of God to be upheld was what drove Him to flip the tables and to cast out the money-changers. In Moses’ case, he was simply angry, and did contrary to what God commanded him to do. And if God didn’t punish him, what kind of message would this send to the people? But His punishing of Moses caused the people to fear Him and He was hallowed among them.

Psalm 106:32-33—32 They angered Him also at the waters of strife, so that it went ill with Moses on account of them; 33 because they rebelled against His Spirit, so that he spoke rashly with his lips. Another way to look at it is this: It is possible that Moses was not striking just any rock, but it could be that He was striking the Rock--Christ. “Okay, you lost me with this one.” Please, hear me out.  1st Corinthians 10:1-4—1 Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, 2 all were baptized into Moses in the cloud and in the sea, 3 all ate the same spiritual food, 4 and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ. “But rock is a fixed thing, and now we are supposed to believe that the rock was Christ and walked along with them?” Not quite. It is true, rock—bedrock, πετρα (petra)—is fixed and immoveable. And it did not so much as move, but stayed fixed with them, and so it could be said to “follow” them. And water came out abundantly, and the congregation and their animals drank. “So you’re saying that Jesus was a literal rock?” In a way. For the water came flowing out of the rock. And if you remember what we said in Numbers 19 about flowing water, how it was also called “living water”, and remember what Jesus told the woman at the well in John 4:14, It is not a stretch to say that Jesus, who told the woman that He would give living water to any who asked, also provided the people of Israel with this living water. Joseph Benson said, “A manifest type of him, the Rock of ages, who, being smitten in his death and sufferings, poured forth streams of redemption, grace, and heavenly blessings, which follow his people through all this wilderness, and will end in rivers of pleasure at the right hand of God for ever.” The living water Christ gives is not like what the people in the desert drank, or what the woman was drawing up from the well, and thirsted again. He gives us living water which will never run dry!

Numbers 20:14-21—14 Now Moses sent messengers from Kadesh to the king of Edom. "Thus says your brother Israel: 'You know all the hardship that has befallen us, 15 how our fathers went down to Egypt, and we dwelt in Egypt a long time, and the Egyptians afflicted us and our fathers. 16 When we cried out to the LORD, He heard our voice and sent the Angel and brought us up out of Egypt; now here we are in Kadesh, a city on the edge of your border. 17 Please let us pass through your country. We will not pass through fields or vineyards, nor will we drink water from wells; we will go along the King's Highway; we will not turn aside to the right hand or to the left until we have passed through your territory.'" 18 Then Edom said to him, "You shall not pass through my land, lest I come out against you with the sword." 19 So the children of Israel said to him, "We will go by the Highway, and if I or my livestock drink any of your water, then I will pay for it; let me only pass through on foot, nothing more." 20 Then he said, "You shall not pass through." So Edom came out against them with many men and with a strong hand. 21 Thus Edom refused to give Israel passage through his territory; so Israel turned away from him. This was a very common custom at the time, and even today, to seek permission from a kingdom in order to traverse their land. Today we see nations ask permission from other nations to use, not only their land and sea routes, but even their airspace. It can be seen as, at the very least, a breach of protocol, and at worst an act of war, for one nation to take a shortcut through a country’s land, or even their waters or airspace without permission.

 

Here we see another important event in the history of Israel, the refusal of the Edomites to permit passage of Israel through the land of Edom. The Edomites were the descendants of Esau, the brother of Jacob. Esau, who was also called Edom (Genesis 25:30), established a land to the south and to the southwest of the Dead Sea. And we read about Esau meeting Jacob as Jacob left Laban after making a covenant with him in Genesis 31. Jacob was preparing to enter the land of Seir, where Esau was living. Jacob gets scared, knowing how he weaseled Esau out of the blessing of Isaac as well as the birthright. So he splits up his company, sends one half one way and Jacob goes the other way with the rest of his company. When he finally meets Esau, he bows his face to the ground and calls himself Esau’s servant (Genesis 33:3). And Esau could have been rightly incensed at seeing his heel-catching brother, as he was when Jacob stole the birthright from Isaac, and Esau said in his heart, "The days of mourning for my father are at hand; then I will kill my brother Jacob" (Genesis 27:41). But what do we read of their reunion? But Esau said, "I have enough, my brother; keep what you have for yourself" (Genesis 33:9). Esau had been blessed with wealth and camels and wives, and no longer held a grudge against his brother.

But that peace did not last. As the people of Israel were preparing to leave Kadesh, they were preparing to head north, a trek that would have necessitated their travelling through the land of Edom. And they would have passed through the narrow northwest sliver of Edom, not very long at all, even for their large numbers. Now, they would not have taken the King’s Highway, as this passed on the east of the Dead Sea, but rather one of the other well-trodden highways in the area. But whereas previously, Jacob feared Edom, now Edom feared Jacob, as the king said "You shall not pass through my land, lest I come out against you with the sword."  He thought that Israel would try to fight them as they fought the Amalekites, and as God had defeated Egypt. This denial of passage would cause Edom to be despised in God’s sight. What peace the brothers themselves may have had between them was now supplanted with hostility between their descendants.

Part 2 next week

Jesus Christ is Lord.

Amen. 

A Survey of the Old Testament Law--Numbers 19 (Part 2)

I say then, has God cast away His people? Certainly not! (Romans 11:1). God is not through with Israel. And He never will be. Jeremiah 31:37—Thus says the LORD: “If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, says the LORD.” Has all of space been explored? Has anyone been to the center of the Earth? No, they haven’t. And so, God has not cast away Israel from His sight. And again, in echoing this sentiment, Paul calls on the words of the prophets in Romans 11:2-4—2 God has not cast away His people whom He foreknew. Or do you not know what the Scripture says of Elijah, how he pleads with God against Israel, saying, 3 "LORD, they have killed Your prophets and torn down Your altars, and I alone am left, and they seek my life"? (1st Kings 19:14) 4 But what does the divine response say to him? "I have reserved for Myself seven thousand men who have not bowed the knee to Ba'al." (1st Kings 19:18) 5 Even so then, at this present time there is a remnant according to the election of grace. God made a covenant with the people of Israel; He separated them from the Nations, and set them apart as His. Are we to now believe that God has simply washed His hands of this nation that He called His? What kind of unfaithful God would He be if He could just simply ignore this people He called to Himself? No, He could not. 

So then, what are we to make of the Apostle’s words? Simply this: while God has not done away with Israel, He has nonetheless called on Gentiles to also be His people. Romans 11:17-20—17 And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them became a partaker of the root and fatness of the olive tree, 18 do not boast against the branches. But if you do boast, remember that you do not support the root, but the root supports you. 19 You will say then, "Branches were broken off that I might be grafted in." 20 Well said. Because of unbelief they were broken off, and you stand by faith. Yes, salvation has come to the Gentiles (Acts 28:28). And why? But through their fall, to provoke them to jealousy, salvation has come to the Gentiles. (Romans 11:11) Does this mean that the entire tree was cut down? God forbid! Do not say that God has cast the entire tree into the fire, for saying this could not be farther from the truth. For if He did, He would have to assign the entire human race to the fires of Hell. Which He would be right in doing, had He not first marked out a particular people as His own, with whom we are now grafted into that olive tree, that all, both Jew and Gentile, may become partakers of Christ, there being no division between the two, but all being one in the same olive tree. So then, what does this have to do with statutes in the Law that are called “statutes forever”? This: these statutes were fulfilled in Christ. “I came…to fulfill” (Matthew 5:17). Since these statutes have been fulfilled in Christ, and He is such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens (Hebrews 8:1). And because He is a High Priest forever, both for Jew and Gentile, He is to this day and for always fulfilling the commands of the Father. Thus we can say that these “statutes forever” are being fulfilled, and will be fulfilled, until the end of the ages in Christ Jesus our Lord! 

Numbers 19:11-22—11 “'He who touches the dead body of anyone shall be unclean seven days. 12 He shall purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not purify himself on the third day and on the seventh day, he will not be clean. 13 Whoever touches the body of anyone who has died, and does not purify himself, defiles the tabernacle of the LORD. That person shall be cut off from Israel. He shall be unclean, because the water of purification was not sprinkled on him; his uncleanness is still on him. 14 This is the law when a man dies in a tent: All who come into the tent and all who are in the tent shall be unclean seven days; 15 and every open vessel, which has no cover fastened on it, is unclean. 16 Whoever in the open field touches one who is slain by a sword or who has died, or a bone of a man, or a grave, shall be unclean seven days. 17 And for an unclean person they shall take some of the ashes of the heifer burnt for purification from sin, and running water shall be put on them in a vessel. 18 A clean person shall take hyssop and dip it in the water, sprinkle it on the tent, on all the vessels, on the persons who were there, or on the one who touched a bone, the slain, the dead, or a grave. 19 The clean person shall sprinkle the unclean on the third day and on the seventh day; and on the seventh day he shall purify himself, wash his clothes, and bathe in water; and at evening he shall be clean. 20 'But the man who is unclean and does not purify himself, that person shall be cut off from among the assembly, because he has defiled the sanctuary of the LORD. The water of purification has not been sprinkled on him; he is unclean. 21 It shall be a perpetual statute for them. He who sprinkles the water of purification shall wash his clothes; and he who touches the water of purification shall be unclean until evening. 22 Whatever the unclean person touches shall be unclean; and the person who touches it shall be unclean until evening.'” 

In this passage we see the uncleanness of death and how it could make anyone even in the general area of it unclean. And why? Because death comes about because of sin. Romans 5:12—Death spread to all men, because all sinned. So the person who was even in the vicinity of death had to be purified before he brought his sacrifice, lest he defile the Tabernacle. By “Tabernacle” is not to imply simply the tent itself, as no one but a priest could enter it, but rather the entirety of what is called the Tabernacle—including the outer court where the people brought their sacrifices. If anyone unclean were to enter in, they would defile the Tabernacle of God. The penalty for that would be that the person would be cut off from the people. In other words, they were to be put to death. 

In order to be made clean, the person had to have the ashes applied to him on the third day and the seventh day after he became defiled. And how would they purify themselves? They would take some of the ashes of the heifer burnt for purification from sin, and running water shall be put on them in a vessel. Another picture of Christ. “How so?” In John 4:10, Jesus tells the Samaritan woman at the well, "If you knew the gift of God, and who it is who says to you, 'Give Me a drink,' you would have asked Him, and He would have given you living water." The phrase “living water” is υδωρ ζων (hudor zoe) in the Greek. These same Greek words are used in the Septuagint in Numbers 19:17 to translate the Hebrew Phrase מַיִם חַיִּים (chiim mayim, “running water”). And the word חַיִּים (chiim) is from the root word חָיָה (haya, “to live”). From this word we get the Hebrew word יהוה‎, which comes into English as “YHVH”. The water they were to add to the ashes of the red heifer was living water, running water. Just as the water that Jesus gives us, the living water, is water from God, cleansing us and purifying us. 

We have been reconciled to God, cleansed by God, purified by God, atoned for by God, justified by God—so that He may have for Himself a special people, made up of Jew and Gentile, from all parts of the world, from all different backgrounds, from the gentlest and humblest beginnings and from those who spent years blaspheming His name. Who else but God could make such a thing happen! 

Long my imprisoned spirit lay/Fast bound in sin and nature's night;

Thine eye diffused a quick'ning ray/I woke, the dungeon flamed with light;

My chains fell off, my heart was free/I rose, went forth and followed Thee. [Refrain] 

No condemnation now I dread/ Jesus, and all in Him is mine!

Alive in Him, my living Head/And clothed in righteousness divine,

Bold I approach th'eternal throne

And claim the crown, through Christ my own

(“And Can It Be That I Should Gain” by Charles Wesley) 

Finally, we must ask a question: “Why a heifer? A heifer is female, and all the other offerings are male. Why would God choose a female animal to purify those defiled by death?” This is a question that we could ponder for ages. One thought I had was that it pointed to Mary, being a young woman no man had known intimately. It could point to her, but not all aspects of the red heifer point to her, as she does not purify (although she brought forth the One who does purify). It could also represent the church, the Bride of Christ. The ashes of the heifer were burned with the cedar, scarlet and hyssop, possibly signifying the Bride being identified with the destruction of the Son of God. Many times in the New Testament we see language of us dying to our old self with Christ. Romans 6:3—Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? 1^st Corinthians 15:35-36—35 But someone will say, "How are the dead raised up? And with what body do they come?" 36 Foolish one, what you sow is not made alive unless it dies. So why would God call for this female animal to bring forth purification? We may never know. 

Let me finish up by talking a little more about the red heifer and the Third Temple. Jerusalem is a city hotly contested by Jews and Muslims. Each side thinks that their side is the rightful recipient of it. This is not an issue that can be resolved quickly, or politically, as this is not a political issue, but a theological one. And until the world leaders realize this, no amount of negotiating and hand-shaking will change anything. This goes back even farther than the time of the Crusades, when the forces of Christendom wrested control of the city from the Muslim Seljuk Turks. This is an issue that goes back thousands of years to the days of Abraham. See, it is believed that Arabs are descended from Ishmael. And we know that Jews are descended from Isaac. Ishmael is considered by Muslims to be an ancestor of their prophet Mohammed. When we consider that the Qur’an states that it was Ishmael that Abraham was told by God (Qur’an, “Allah”) to sacrifice on Mount Moriah—what many refer to as the Temple Mount (הר המקדש, har hamakdash), and we add to that the fact that the Al-Aqsa mosque (The “Dome of the Rock”) sits atop this hill, and it would be atop this hill that the Third Temple would be built, we can see why tensions would be high concerning any attempt to displace this mosque with a Jewish temple. 

So, should we be eagerly anticipating for them to find the tenth red heifer? Is that something we should be hoping will happen? Well, no and yes. While on the one hand it will begin what will turn into a worldwide war, and cause death and suffering for millions—perhaps even billions—of people, it will also mark the beginning of the end, and the return of Christ will be close at hand. And with His return will come our final redemption, when we will all be taken up to the New Jerusalem, which will never see either war or poverty, neither disease nor suffering. Revelation 21:3-4—3 And I heard a loud voice from heaven saying, "Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. 4 And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away." 

Lo! What a glorious sight appeared/before admiring eyes:

The former things all passed away/the former earth and skies.

From heav’n the new Jerus'lem came/for Christ, as bride prepared.

A voice resounding from the throne/these wondrous things declared: 

"Now God has come to dwell with men/and moved his blest abode.

His people they shall be at last/and he shall be their God.

His gracious hand shall wipe the tears/from ev'ry weeping eye,

For pain and grief shall be no more/and death itself shall die." 

The One who sat upon the throne/said, “I make all things new!

Write down the words that you have heard/for they are firm and true.

It is all done, and by my pow'r/is paradise restored.

I am the First, and I the Last/the one eternal Lord.” 

Those are the words of another great hymnist, Isaac Watts, from his hymn “The Glorious Reign of Christ on Earth”. Yes, in those last days the Earth will groan as a woman in labor. But when those days have been completed, the Earth will rejoice, knowing its redemption is drawing near, and both we and it will no longer be under the curse, for we will all be with God and His Christ, to live in the presence of the glory of the Lamb for all eternity! 

Lord, we thank You that You have not left us in our former state, that we should live in the sin and death we were formerly in, but You have made us partakers with Christ of Your glory! Help us to always pray for the peace of Jerusalem, but let us also remember that Creation must experience the birth pangs of the return of our Lord, to redeem all Creation unto You, that we may no longer suffer poverty or disease, and especially not death! For Christ has defeated death, and given us the victory through Him! 

Jesus Christ is Lord.

Amen.

A Survey of the Old Testament Law--Numbers 19 (Part 1)

The ordinance of the Red Heifer

Numbers 19:1-10—1 Now the LORD spoke to Moses and Aaron, saying, 2 "This is the ordinance of the law which the LORD has commanded, saying: 'Speak to the children of Israel, that they bring you a red heifer without blemish, in which there is no defect and on which a yoke has never come. 3 You shall give it to Eleazar the priest, that he may take it outside the camp, and it shall be slaughtered before him; 4 and Eleazar the priest shall take some of its blood with his finger, and sprinkle some of its blood seven times directly in front of the tabernacle of meeting. 5 Then the heifer shall be burned in his sight: its hide, its flesh, its blood, and its offal shall be burned. 6 And the priest shall take cedar wood and hyssop and scarlet, and cast them into the midst of the fire burning the heifer. 7 Then the priest shall wash his clothes, he shall bathe in water, and afterward he shall come into the camp; the priest shall be unclean until evening. 8 And the one who burns it shall wash his clothes in water, bathe in water, and shall be unclean until evening. 9 Then a man who is clean shall gather up the ashes of the heifer, and store them outside the camp in a clean place; and they shall be kept for the congregation of the children of Israel for the water of purification; it is for purifying from sin. 10 And the one who gathers the ashes of the heifer shall wash his clothes, and be unclean until evening. It shall be a statute forever to the children of Israel and to the stranger who dwells among them. 

The ordinance of the red heifer has come up frequently in the news lately, as the Jews have been diligently searching for a suitable one for years, even going so far as to import several from Texas into Jerusalem so they may begin the process of building the Third Temple. And every time they have gotten close to finding one, they notice one little flaw that excludes it from being qualified. “What is a heifer, anyway?” Simply put, a heifer is a female cow that has not yet given birth. The red heifer prescribed here would not be red as in scarlet, but rather a brownish-red color. And it had to be without blemish “What would be a blemish?” Even something as simple as two white hairs growing next to each other or a total of three white hairs growing anywhere on the cattle would be enough to disqualify it. Any kind of eruption in the skin or eyes or any sickness would also disqualify it. And there are many Jews who are scouring the world looking for this elusive perfect beast without blemish. So what would happen if they did find one? Well, that’s where things get complicated. 

If they did find a perfect red heifer (אֲדֻמָּה פָרָה, para adumah) without spot or blemish, the calls would immediately go out to begin working on the Third Temple in Jerusalem. And that would cause a great controversy, and possibly even widespread war in the Middle East. You see, the Jews would want to build this temple atop Mount Moriah, where Abraham took Isaac to sacrifice him (Genesis 22:1-14). And the Muslim Al-Aqsa Mosque (also known as the Dome of the Rock) sits there now, as a Muslim holy site, and the surrounding Muslim nations would not be happy if Israel razed it to build their Jewish temple. One can only imagine what would happen as a result of this. All the Muslim nations would not cease to attack Israel. Even Muslims living in other countries would attack individual Jews simply for being Jewish. It would be chaos around the globe, simply because someone found a cow. But we will not speculate at this time, but rather simply study the text. 

By reading the text, we can see how diligent must the priests have been to find a specimen that would fulfill all the requirements. This, as all of the priestly work, was no easy task, as they had to examine every little inch of any candidate. If they found two or three white or black hairs; if they found a speck in its eye, if a yoke had even been placed on it; if there was anything whatsoever that made it not perfect, it was not perfect. Period! The Jewish scholar Maimonides said that between the time of the giving of Torah until the destruction of the Second Temple, only nine red heifers were used. This does not necessarily mean that only nine have ever existed, but that only nine were ever used:

 

Nine red heifers were offered from the time that they were commanded to fulfill this mitzvah until the time when the Temple was destroyed a second time. The first was brought by Moses, our teacher. The second was brought by Ezra. Seven others were offered until the destruction of the Second Temple. And the tenth will be brought by the King Moshiach (Messiah); may he speedily be revealed. Amen, so may it be God’s will. (Maimonides, “Laws of Parah Adumah”) 

If only he realized that King Moshiach has already come! Hebrews 9:13-14—13 For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, 14 how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God? 

“Speak to the children of Israel, that they bring you a red heifer without blemish, in which there is no defect and on which a yoke has never come.” Not only was this heifer to be a perfect specimen physically, but it could not have been used for common work. Again, separating the holy from the profane. If it had worn a yoke that would have made it a common specimen of cattle, and could not have been used for holy purposes. Just as the Levites were set apart from their brethren to perform the holy duties of the Tabernacle, and just as the requirements of clean and unclean animals and the prohibition against wearing mixed fabrics were also pointing to the people being separate from the surrounding nations, so this red heifer was set apart to be used for purifying. And since nothing impure can make anything pure, this animal had to be pure. Which is why God lays out these specific rules for this beast. 

“3 You shall give it to Eleazar the priest, that he may take it outside the camp, and it shall be slaughtered before him; 4 Eleazar the priest shall take some of its blood with his finger, and sprinkle some of its blood seven times directly in front of the tabernacle of meeting.” What would happen was Eleazar would take the animal outside the camp, along with the other priests, and they would slay it before Eleazar. The High Priest was not to slay it, but rather it was to be slain in front of him. He would simply be there to supervise. The blood was to be sprinkled seven times in front of the Tabernacle as a reminder for the priests that they were also sinners, and they needed to be cleansed before they could cleanse others (see Leviticus 8-10). That before they entered into the Holy Place, they would be reminded that they must be pure and undefiled. And that if they were not, their life would be the penalty they paid. And if that penalty were not paid, and the priest was not atoned for, he could not enter the presence of God. 

“Then the heifer shall be burned in his sight: its hide, its flesh, its blood, and its offal shall be burned.” The priests would burn the whole thing. It was not to be cut up, it was not to be apportioned. It was not even to be washed. Think about that. An animal that was to be used for purifying was not to be washed. But it was not the animal itself but rather the ashes of the burned carcass were to be purified with running water, which we will see later. But here we see another foreshadowing of Christ: slain outside the city of Jerusalem, in the sight of God the Father, and the wrath of God coming down like fire from Heaven and consuming His Son. Especially when we join these words to the next verse, in which God instructs Moses that Eleazar shall take cedar wood and hyssop and scarlet, and cast them into the midst of the fire burning the heifer. To miss the Cross in this verse is to miss everything. For what is added to the fire? Wood and hyssop and scarlet. The wood of course is the Cross, the scarlet represents Christ’s blood. But what about the hyssop? John 19:29—Now a vessel full of sour wine was sitting there; and they filled a sponge with sour wine, put it on hyssop, and put it to His mouth. So we have the slaughtered animal (Christ), the fire (God’s wrath), the wood (Cross), the scarlet (Christ’s blood) and the hyssop (the vinegar given to Christ). Luke 24:27—And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself. Galatians 3:24—Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. Again I say, the Law points to Christ! 

7 “Then the priest shall wash his clothes, he shall bathe in water, and afterward he shall come into the camp; the priest shall be unclean until evening. 8 And the one who burns it shall wash his clothes in water, bathe in water, and shall be unclean until evening.” In gathering up the ashes of the heifer, the priests were in fact handling the products of death, which defiled them. Therefore they would be unclean until the evening. If the Law said that touching anything dead made the person unclean, how much more will we, touching anything sinful—we being a holy priesthood—become unclean? Let us, rather, abstain from the death that comes from sin, that we may remain clean in God’s sight, being always ready to offer up spiritual sacrifices acceptable to God through Jesus Christ (1st Peter 2:5). For if we are in Christ we are holy—that word “holy” (Hebrew קֹדֶשׁ (qodesh), Greek ἅγιος (hagios)) meaning set apart, sanctified, consecrated to God. Think about that! If you belong to Christ, you have been set apart to the God of all Creation, you belong to Him, you are His, and He will guard you and protect you. He will safeguard you through this life, even if you do stumble into sin, and keep you in His mighty hand because of the sacrifice of our great Lord and Savior Jesus Christ! 

Guide me, O my great Redeemer,/pilgrim through this barren land;
I am weak, but you are mighty;/hold me with your powerful hand.
Bread of heaven, bread of heaven,/feed me now and evermore,
Feed me now and evermore.

(“Guide Me, O Thou Great Jehovah” by William Williams) 

9 “Then a man who is clean shall gather up the ashes of the heifer, and store them outside the camp in a clean place; and they shall be kept for the congregation of the children of Israel for the water of purification; it is for purifying from sin. 10 And the one who gathers the ashes of the heifer shall wash his clothes, and be unclean until evening. It shall be a statute forever to the children of Israel and to the stranger who dwells among them.” Look at the first part of the text. “Then a man who is clean shall gather up the ashes of the heifer, and store them outside the camp in a clean place.” It speaks of a man who is clean taking up the remains of the sacrifice and putting them in a clean place, one which has not been touched by anything dead. Luke 23:50-53—50 Now behold, there was a man named Joseph, a council member, a good and just man. 51 He had not consented to their decision and deed. He was from Arimathea, a city of the Jews, who himself was also waiting for the kingdom of God. 52 This man went to Pilate and asked for the body of Jesus. 53 Then he took it down, wrapped it in linen, and laid it in a tomb that was hewn out of the rock, where no one had ever lain before. The man taking up the ashes of the red heifer were a type of Joseph of Arimathea taking up the body of the perfect sacrifice for sin and laying it in a new tomb. “And they shall be kept for the congregation of the children of Israel for the water of purification; it is for purifying from sin.” Which is a picture of how Jesus now sits in the holiest of temples, seated at the right hand of God, ever living to purify us from sin and to keep us holy who love and worship Him! 

Now, let’s think about the last part of this passage, where God says that “It shall be a statute forever to the children of Israel and to the stranger who dwells among them.” It says many times in the Law that certain aspects and commands in the Law will be “a statute forever”. Does this mean that we are to keep these statutes forever, and if so, if we do not conform to these statutes, are we then cut off from God? God forbid! Remember two things about these statutes: (1) these were made to the people of Israel at a certain time, and (2) this was the Old Covenant, which the people forsook, which God overlooked for a time, but finally made a New Covenant for all His people, both Jew and Gentile—not only the physical descendants of Abraham, Isaac and Jacob—but as it is written, "And in that day there shall be a Root of Jesse, Who shall stand as a banner to the people; for the Gentiles shall seek Him, and His resting place shall be glorious" (Isaiah 11:10). The Apostle Paul echoed this sentiment when he said 6 But it is not that the word of God has taken no effect. For they are not all Israel who are of Israel, 7 nor are they all children because they are the seed of Abraham; but, "In Isaac your seed shall be called." 8 That is, those who are the children of the flesh, these are not the children of God; but the children of the promise are counted as the seed (Romans 9:6-8). The New Covenant has indeed been made with Israel—not Israel of the flesh, but the Israel of faith.

Part 2 next week

 

Jesus Christ is Lord.

Amen. 

A Survey of the Old Testament Law--Numbers 18 (Part 2)

Numbers 18:20—Then the LORD said to Aaron: “You shall have no inheritance in their land, nor shall you have any portion among them; I am your portion and your inheritance among the children of Israel.” The Levites were the only tribe allowed to do the work of priests. Likewise, they were the only tribe to not be allotted a portion of land. So where did they live? Did they sleep around the Tabernacle? No. They were given cities within the land of each of the tribes. Six of these cities were what were called “cities of refuge”. These were cities men could flee to if they killed a person accidentally (Numbers 35). We will see more about them when we get there. In Numbers 35:6, it says they were to have an additional 42 cities, bringing the total number to 48 (4 in the land of each tribe). They owned nothing. No land, no cattle, no grain fields. Nothing. Why? Because they had the Lord for their inheritance. They did not own cattle, for they received of the sacrifices of cattle. They owned no grain fields, for they received of the Grain Offerings that were given. They did not own olive trees, for they received of the oil given in sacrifice. They were to live in cities they did not own. This was another type of sacrifice for the people, giving up land for the service of God. 

So outside of the sacrifices (which may not be enough to support the entirety of the Tribe of Levi), how were the Levites supported? Numbers 18:21—“Behold, I have given the children of Levi all the tithes in Israel as an inheritance in return for the work which they perform, the work of the tabernacle of meeting.” Okay, so here’s another controversial opinion: are we 21^st Century Gentiles commanded to tithe? No, we are not. Tithing is mentioned in the New Testament, but it is never commanded. “So you’re saying that Christians should not give anything at all?” Did I say that? No, I did not. I said we are not commanded to tithe. Many churches would disagree with that, and many lay people, but it is the truth. “But what about Malachi 3:8-10? That says by not tithing, you are robbing God.” Yes, it does. But is Malachi in the New Testament or in the Old? Yes, it is in the Old Testament. Were the people still under the Law? Yes, they were. So then that does not apply to the New Testament church. “But Jesus commended the Pharisees for tithing of mint and anise and cumin! (Matthew23:23 and Luke 11:42)”. This is also true. But again, were the people not still under the Old Covenant? Yes, they were. They were doing that which was prescribed in the Law. But the New Covenant had not been initiated yet, so they were doing that which was right and lawful. “But what about Hebrews 7:8-9? Where it talks about Melchizedek receiving tithes from Abraham?” Again, tithes are mentioned, but this passage does not speak of tithes being commanded from the New Testament Gentile church. Did Abraham give tithes to Melchizedek? Yes. And where did he get those tithes to give to him? From the spoils of war when he fought the kings of the East (Genesis 14:1-24). Have you fought the kings of the East? Do you have spoils from war? Then this passage does not apply to you. Besides, where did the tithes go? To the Levites. So if you’re going to tithe, find a Levite and give him your 10%. “So should Christians be giving?” Yes. And we find the principle in 2nd Corinthians 9:6-7—6 But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. 7 So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver. And who do we give to? We give in Christ’s name, but where do we give our money? Well, wherever God leads us. Some give to the church, that they may disperse it to various needs. Some give to different charities, that they may help as they are led. Some give privately, helping family and friends and neighbors. But wherever you give, don’t do so because you feel that if you don’t, God will rain death upon you. Rather, give because that is what God wants us to do, and it helps our fellow man. All the Earth belongs to God (Deuteronomy 10:14), and if you ask, He will guide you and direct you to give where it is needed. A great resource for learning more about this subject is “A Guide to New Covenant Giving” by Jim McClarty of Grace Christian Assembly (the PDF can be downloaded here: 

https://www.google.com/url?sa=t&source=web&rct=j&opi=89978449&url=https://salvationbygrace.org/wp-content/uploads/2014/12/grace_giving.pdf&ved=2ahUKEwjjuauS5e2IAxWJM9AFHdEKLW4QFnoECBMQAQ&usg=AOvVaw0bVE5PDymXSMBhTOPdqGv5). 

Numbers 18:22-24—22 “Hereafter the children of Israel shall not come near the tabernacle of meeting, lest they bear sin and die. 23 But the Levites shall perform the work of the tabernacle of meeting, and they shall bear their iniquity; it shall be a statute forever, throughout your generations, that among the children of Israel they shall have no inheritance. 24 For the tithes of the children of Israel, which they offer up as a heave offering to the LORD, I have given to the Levites as an inheritance; therefore I have said to them, ‘Among the children of Israel they shall have no inheritance.’” As we saw before, the Levites did not have a land inheritance as did the tribes of, say, Issachar and Zebulon. They were given cities in which to reside, but were not apportioned a specific amount of land. We will see in Chapter 35 that six of these cities were to be set aside as “cities of refuge”, where a man who committed what we would call involuntary manslaughter could flee for safety, and they were given 42 other cities. Why? Because, as God said, “I am your portion and your inheritance among the children of Israel”. They had something better than land; they were in the hand of God, to go between Him and the people, and to make intercession for the people. They were truly God’s chosen ones, the ones He had redeemed from all the people of all of the redeemed people of Israel—the redeemed of the redeemed, if you will—to be His special people. 

“Hereafter the children of Israel shall not come near the tabernacle of meeting, lest they bear sin and die”. God warned the people thus so that they knew, under no circumstances were they to come to the Tabernacle on their own, but were to bring their sacrifices to the Levites to offer them up for the people for the forgiveness of their sins. Today, we have One who offered up one sacrifice for sins (Hebrews 10:12), and that is the only sacrifice that God will accept. There is nothing we can offer that will satisfy the righteous requirement that God demands (and deserves). In the Parable of the Wedding Feast (Matthew 22:1-14), Jesus tells a parable about a king who threw a banquet for his son’s wedding. He invited many prominent people to this banquet. When they decided the minutiae of their lives were more important, the king sent his servants to round up whomever they could find. All who came in wore the robes the king gave them. Except for one man. He decided he did not need to be clothed with what the king was offering. What happened to him? Matthew 22:13—“Then the king said to the servants, ‘Bind him hand and foot, take him away, and cast him into outer darkness’”. We who are clothed in the righteousness of Christ (2nd Corinthians 5:21), however, are invited to feast with Him at the table of His Father (Revelation 19:7-9) at the wedding feast He will prepare for the Bride of His Son! 

Christ today spreads a banquet of mercy,

And his servants invite to his home;

Sinner, all now is ready and waiting,

On the highways of sin cease to roam.

 

Slight no longer the kind invitation,

And the message of mercy we bring;

O accept now the bounty of Jesus,

And sit down at the feet of thy King. [Refrain]

 

Still the Spirit so tenderly woos you,

And the Bride full of love, echoes, “Come;”

Him that heareth and will, whosoever,

Let him come to the heavenly home

[Refrain]

Out on the highways, into the byways,

Over the mountain, over the sea,

Carry the message, tell of salvation,

Ring out the tidings, “Mercy is free.”

 (“The Gospel Invitation” by Horace Lincoln) 

We can not only approach the Tabernacle in the Heavens, we can even go near the very throne of God, as we have been clothed in the righteousness of Christ. And we do not come meekly, as a dog that has misbehaved and fears reprisal from its owner. No, friend, we come as a son who comes to the Father of Mercies, knowing that we who are in Christ will have our pleas for forgiveness heard by our Faithful and Merciful Father, who will extend to us forgiveness for our faith in His Son—that Son who will not allow even one of His sheep to be lost—that we may come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need! (Hebrews 4:16) 

Numbers 18:25-32—25 Then the LORD spoke to Moses, saying, 26 "Speak thus to the Levites, and say to them: 'When you take from the children of Israel the tithes which I have given you from them as your inheritance, then you shall offer up a heave offering of it to the LORD, a tenth of the tithe. 27 And your heave offering shall be reckoned to you as though it were the grain of the threshing floor and as the fullness of the winepress. 28 Thus you shall also offer a heave offering to the LORD from all your tithes which you receive from the children of Israel, and you shall give the LORD's heave offering from it to Aaron the priest. 29 Of all your gifts you shall offer up every heave offering due to the LORD, from all the best of them, the consecrated part of them.' 30 Therefore you shall say to them: 'When you have lifted up the best of it, then the rest shall be accounted to the Levites as the produce of the threshing floor and as the produce of the winepress. 31 You may eat it in any place, you and your households, for it is your reward for your work in the tabernacle of meeting. 32 And you shall bear no sin because of it, when you have lifted up the best of it. But you shall not profane the holy gifts of the children of Israel, lest you die.'" 

The people gave their tithes to the Levites, as the Levites did not own flocks or herds or fields. Did that exempt the Levites from giving? No. They were to take their tithes, take a tithe of those tithes, and give them to God. These would be counted as a Heave Offering. “What is a heave offering?” The Heave Offering was not a separate offering, but part of the Peace Offering (and other offerings as well). Leviticus 7:29-32—29 "Speak to the children of Israel, saying: 'He who offers the sacrifice of his peace offering to the LORD shall bring his offering to the LORD from the sacrifice of his peace offering. 30 His own hands shall bring the offerings made by fire to the LORD. The fat with the breast he shall bring, that the breast may be waved as a wave offering before the LORD. 31 And the priest shall burn the fat on the altar, but the breast shall be Aaron's and his sons'. 32 Also the right thigh you shall give to the priest as a heave offering from the sacrifices of your peace offerings.'" 

So why are they called “Wave Offerings” (הַתְּנוּפָה, tenuphah) and “Heave Offerings” (תְּרוּמָה, terumah)? Allow me to explain. These were not separate offerings, but described how the different parts of the Peace Offering were to be given. The Wave offering was the whole Peace Offering. When the Wave Offering was given, what would happen was the offeror would hold the Wave Offering in his hands, and the priest would put his hands underneath, and they would wave the offering from side to side, signifying peace between God and man, and that the whole of the Earth belonged to God. The Heave Offering was lifted up and down, the person confessing to God that it was from His hand, given to the person, and the person was giving it up to God in the person of the priest. Think about it. The Wave Offering was moved from side to side, the Heave Offering was lifted up and down. Side to side and up and down. Make these motions with your hands and what do you get? Looks like a cross, yes? Matthew 5:17—“I did not come to destroy [the Law] but to fulfill.” 

The signs pointing to Jesus are found all throughout the Law. The blood on the night of the first Passover (Exodus 12:7) was to be placed on the vertical doorposts and the horizontal lintel. The Wave Offerings and Heave Offerings were moved side to side and up and down as a foreshadowing of the Cross. When we get to the brazen serpent in Numbers 21, we will see that that too was a foreshadowing of Christ on the Cross. Which is why we must not only read the Law, but study the Law, that we may see that Christ was not any kind of Plan B by God, but was foreshadowed even in the earliest sections of Scripture. 

Lord, let us never trifle with Your Word or with Your holiness, knowing that You are the infinite God who created the heavens and the Earth. May we separate ourselves from the profane things, and always seek Your righteousness, which comes only from Christ. And may we always be looking for Christ, the Author and Finisher of all faith and be ready for His anticipated glorious return! 

Jesus Christ is Lord.

Amen.