Showing posts with label total depravity. Show all posts
Showing posts with label total depravity. Show all posts

26 August 2009

God's courtroom



As I type this, the sentencing phase of the Letalvis Cobbins trial is talking place. If the system works as it should, he will receive the death penalty. Why? Because that is what he deserves for the crimes he has committed. They were heinous, barbaric, abominable, and not simply inhumane--but inhuman. And because of the inhumanity with which he and his accomplices acted toward Channon Christian and Christopher Newsom, they should all be removed from society and sentenced to death. (And before you say that the death penalty is "unbiblical" I would direct you to Romans 13:1-4).

Right now, his sister is pleading on his behalf, that he not be sentenced to death. She, along with the rest of his family, is pleading that the judge and jury spare his life. And they may succeed. They may play on the sympathies of the judge and the jury, or the judge and jury may be so soft-hearted that they will sentence Cobbins to life without parole. And as this unfolds, several thoughts come to mind.

First, is Letalvis Cobbins any worse than we are? Consider this for one moment. Letalvis Cobbins committed one of the most despicable murders in the history of Knoxville, or Tennessee, or the United States for that matter. But is that so very different from the ways we break God's laws? Without the Holy Spirit of God dwelling in those of us who know Jesus Christ as our Lord and Savior; without the Holy Spirit of God holding back the wicked hearts of evil men, there is not one person on the face of the earth--past, present, future--who has not been capable of doing everything Letalvis Cobbins did--and worse.

Second, as much as he deserves the death penalty for his crimes, are we any less deserving of eternal punishment for trampling over the laws of Almighty God? Which of us can say that we are "not as bad" as he is? We may not appear to ourselves or to other humans to be as bad. But who is the final decider on what and who is "good?" Which brings me to.........

Third. On the day when we stand before God to give an account, there will only be two possible scenarios for us:

1) We can stand there, alone, with no one to plead our cause. When the books are opened, and the charges read, we will not have an attorney. We will not have friends and family pleading with The Judge that we were a "good person." And even if our friends and family could stand there and plead for us, God will not see us as a "good person." Why? "No one is good but One, that is, God" (Mark 10:18). Our friends will do no good pleading our cause. Our family will do no good pleading our cause. Not even the Virgin Mary will do any good pleading our cause. Without the spotless Lamb of God, the Great Mediator (1st Timothy 2:5) and Advocate (1st John 2:1), then all the pleading on our behalf is useless. Because when God judges, He does not offer compassion. He does not offer mercy. If anything, when we stand there and beg for mercy, He will say, "I offered you mercy. I gave you My Son, and you wanted nothing of Him. Now, I want nothing of you."

And then what will they cry? "‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’" (Matthew 7:22). And they will cry, and they will weep, and they will gnash their teeth (Luke 13:28). All to no avail. For He will cast His fiery gaze at them and declare, for all to hear, "‘I never knew you; depart from Me, you worker of iniquity!’" (Matthew 7:23).

No mercy.
No compassion.
No retrial.

No appeal to a higher court. For there is no higher court than the one presided over by that Great and Perfect Judge, Almighty YHVH. And they will be cast into a Lake burning with fire and brimstone (Revelation 20:15), and their torment will be eternal, and the smoke of it will rise like incense to the heavens (Revelation 14:11), as a memorial to the perfect justice of a perfect and holy God. And His justice is perfect, because all men are judged by the same Law, by the same Judge, and with no respect of person (Romans 2:11; Romans 3:19-20; Deuteronomy 1:17; 2nd Samuel 14:14; 2nd Chronicles 19:7; Acts 10:34; Revelation 20:12).

So I ask you, my friend, who is pleading for you?
Mother?
Father?
Friend?
Priest?
Joseph Smith?
Your "good works?"

Unless it is the blood of Jesus Christ our Lord which is pleading to the Father on your behalf, be sure that you will receive nothing less than what you are due: eternal punishment for transgressing the eternal Law of an eternal God.

OR.........

2) As guilty and as heinous as the crimes committed by Cobbins et al, there is an even greater One who will plead for us to that eternal and Almighty God if we ask. The name of that advocate is Jesus Christ the Lord. If He is pleading for us, we can stand there, with our sins forgiven, having been paid for on the cross of Golgotha. Those who have acknowledged Christ Jesus as Savior AND LORD will have their debts wiped off the books. And when they stand before the Great and Almighty Judge of all, they can hear their final verdict read--"NOT GUILTY!!" 1st Timothy 2:5--For there is one God and one Mediator between God and men, the Man Christ Jesus. And that Mediator is seated at God's right hand, ever ready to make intercession for us (Hebrews 7:25). And as many as He draws, and as many enter into Him for rest, and as many as He saves, He saves to the uttermost.

We will face consequences for our actions here on earth. But be assured, friend, that there is hope even for one like Letalvis Cobbins. And there is even hope for one like you.

07 May 2009

Systematic Theology--Lesson 6, the doctrine of man

Over the last few weeks we have been studying some of the major doctrines found in the Bible. Today we are going to talk about a doctrine that if we miss this—we miss the gospel. Completely. Not a matter of “maybe” or “perhaps.” If we do not have a correct view of who we are—in Christ, and apart from Christ—then the gospel is not gospel. Because in so many churches these days, the message of the cross has been lost, and most people look at church as a way to get a weekly fix of feel-good psychology. The “gospel” in many churches today sounds something like this: “You're a good person. God loves you and accepts you just the way you are. And He has wonderful things planned for you!” That, my friends, is rubbish! The gospel is not about God’s “wonderful plan for your life.” Because let’s face it—if a person is in rebellion against God, if a person does not know they are a sinner, and that they must repent of their sins; if they are never told WHY Jesus had to die—God may have a plan for them. But is it very wonderful? How will they know they need to be saved if no one tells them? Today we are going to discuss the doctrine of man. Our beliefs about God and who He is are of utmost importance. Our beliefs about who we are need to line up with Scripture also. If we don’t understand that we are sinners in need of a Savior, we may never call on him, and we may die in our sins.

What should be the number one goal of our lives? What is the chief end of man? Romans 11:36For of Him and through Him and to Him are all things, to whom be glory forever. Amen. Colossians 1:16All things were created through Him and for Him. Mark 12:30-31“The first of all the commandments is: ‘Hear, O Israel, the LORD our God, the LORD is one. And you shall love the LORD your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment. And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” That’s what we are here for. To love God and to love one another—these are the things we are commanded to do. Do we do them the way we should? Yeah, right. We’re going to see why today. First, let’s look at The Creation of Man. And to do that we start with The Distinctiveness of Man’s Creation. God gave us consciousness of three things. First, A Consciousness of Deity. Genesis 1:26-27Then God said, “Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.” So God created man in His own image; in the image of God He created him; male and female He created them. Did Adam know that God was God? Genesis 2:16And the God YHVH commanded the man, saying, “Of every tree of the garden you may freely eat; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” Adam knew that God was God. That is something every person has. Romans 1:20-21For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, because, although they knew God, they did not glorify Him as God. Every person is born knowing there is a God. Some choose to believe He does not exist. But just because they choose to not retain Him in their thoughts, that does not mean He is any less real.

Even the most primitive tribes in Africa or South America—those people know they're not the top rung of the ladder. They know there is One greater than themselves. No one has to tell them—they know. Time out—they do need to be told who that One is. Knowing there is a God is different than worshipping the TRUE God. There are people who say, “Well, at least they believe in something. Everybody needs a higher power. My higher power is this little wooden doll or this little brass statue of a fat guy sitting on the floor smiling.” Just because someone has a consciousness of deity does not mean they know God. Even Satan knows God is God.

Next we have A Consciousness of Depravity. These same tribes, they may have never heard of Christ, never heard the words, “Thou shalt not kill”—do those people know that murder is a bad thing? Did Adam know that if he ate of that tree He would be disobeying God? Romans 2:14-15, one of the few times you will hear me quote from a paraphrase, but I like how the New Living Translation puts it--Even when Gentiles, who do not have God's written law, instinctively follow what the law says, they show that in their hearts they know right from wrong. They demonstrate that God's law is written within them… Third, we have A Consciousness of Destiny. Ecclesiastes 3:10-11 (NASB)He has made everything appropriate in its time. He has also set eternity in their heart, yet so that man will not find out the work which God has done from the beginning even to the end. In other words, man has a set, definite period. Then he will die. But, man knows that he is eternal, man knows that God is eternal, and we cannot see God’s work from eternity to eternity. We know that there is more after we die.

What we call death is simply this body falling asleep. We are all guaranteed an eternal existence. But eternal life only comes through Christ. That’s the distinctiveness of man’s creation. Next we look at The Details of Man’s Creation. We have A Body. How did the first man get that body? “Ooh! I know! Billions of years ago…there were monkeys! And later on they evolved into human beings!” And those same people call the Bible a fairy tale! Genesis 2:7And God made man from the dust of the ground. We have A Soul, which is made of Mind, Will, and Emotions. And we have A Spirit. There is a difference between the soul and the spirit. The soul is what we use to relate to the world around us. It is through our spirit that we relate to God. 1st Thessalonians 5:23Now may the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ. Spirit, soul, body--three separate distinct parts that make up one person. Hebrews 4:12the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit. Soul and spirit, again, separate and distinct from one another. It is our spirit that must be renewed by the Holy Spirit in order to know Christ.

Which brings us to The Fall of Man. All Adam had to do was keep his grubby paws off that one tree. And he couldn’t even do that. Genesis 3:1-2 (KJV)Now the serpent was more subtil than any beast of the field which the God YHVH had made. And he said unto the woman, “Hath God indeed said, ‘Ye shall not eat of every tree of the garden?’” And the woman said unto the serpent, “We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, ‘Ye shall not eat of it.’” Eve, Stop right there! All she would have had to say was "God hath said." But she didn’t. She tried to debate Satan. When Satan was tempting Christ in the wilderness, did He debate Satan? No. what did He do? Time after time, He came back with, “It is written…” If God says it’s sin—there’s no discussion—it’s sin! Don’t do it! But Eve didn’t stop. And the woman said unto the serpent, ‘We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, ‘Ye shall not eat of it, neither shall ye touch it, lest ye die.’” And what did she do there? She added to the word of God. And don't we see that all around us. The Mormons, the Jehovah's Witnesses, the Papists. They all take what God has said very clearly in His word, and they add to it, thinking they are being more spiritual, and that God's word isn't enough, and they add their vile words to it. And Satan laughs.

Now, Eve didn't do this because she was stupid or ignorant—it’s because Satan is that powerful. When she said this, Satan responded in the same way he responds to anyone who claims to be a Christian when they pray about whether they should sin or not. They pray about whether they should leave their spouse for another person, or, as in the case of the Episcopal bishop who opened the most recent presidential inauguration, divorcing his wife and moving in with his boyfriend. Eve tells the serpent, “God hath said, ‘Ye shall not eat of it, neither shall ye touch it, lest ye die.’” And the serpent said........

"Ye shalt not surely die!"

"God just knows that when you eat it you'll be like Him! And He doesn’t want that!Genesis 3:6-7And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked. Eve committed the first sin—but it was because of Adam taking and eating that sin entered the world. Romans 5:12Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned. And here we begin The Consequences of the Fall of Man. First we find Death in Spirit. It is Inherited. Psalm 51:5--Behold, I was brought forth in iniquity, and in sin my mother conceived me. Adam ate of the fruit. And because of that one act of disobedience sin entered the world, and because sin entered the world, it brought death with it.

That sin of Adam was passed along to each and every single human being. It is in our spiritual DNA. There’s nothing we can do about it. Just like physical DNA gets passed along—we are all born with 2 arms, two legs, and so on. One other thing that gets passed on to every child that had a human father is sin and death. Science has come a long way in treating and preventing physical birth defects. They can even do surgery on a child while he is still in the womb. But guess what. Sin and death is a spiritual defect science can never get rid of. James 1:14-15But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death. And guess how many people have NEVER sinned? One. Romans 3:23for all have sinned and fall short of the glory of God. That is why Christ had to be born of a virgin—so He would not receive the stain of sin we inherit from our fathers.

That is one doctrine that has come under attack more brutally and more forcefully than ever before. The virgin birth of Christ is not a doctrine we can compromise on. If someone has learned about the virgin birth, had learned the reason for the virgin birth, and ultimately denies the virgin birth, then I do not believe that we cannot call them a brother in Christ. If Christ was not born of a virgin, He was not who He said He was. He would have inherited sin, He would have been a sinner, and He would have needed to have been saved before He could have saved anybody else. Hebrews 7:26-27We have a High Priest who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens; who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s. In the OT, the high priest had to offer sacrifices for his own sins, then and only then could he offer up sacrifices for the people’s sins. But we have a high priest who does not need to offer sacrifices for His own sins because HE NEVER HAD ANY SINS! And if He did not give up His life, He would still be alive today. We die because of sin. Christ had no sin. No one took His life—He gave it up.

When we are born we begin to die because of the sin we inherit—and because we have a Depraved Nature. We are born selfish creatures. Question--What do we have to do in order to be lost? Answer--Be born. We are born in sin. We are born with a spirit that says, “I don’t want anything to do with God. I am God!” Does a mother or father have to teach their children how to be selfish? Imagine this for a moment: take two infants. Put them in an empty room. They’ll be OK for a few minutes. Then walk back in, and put one toy in between them. What’s gonna happen? “That’s MY toy!” “No, it’s MY toy!” Ephesians 2:1-3And you were dead in your trespasses and sins, in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. If you ever want to read a passage that shows us just how fallen and sinful and depraved we human beings are, read Romans 3. The whole thing. Here's a sample:

Romans 3:9-20What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that they are all under sin. As it is written: there is none righteous, no, not one; there is none who understands; there is none who seeks after God. They have all turned aside; they have together become unprofitable; there is none who does good, no, not one. Their throat is an open tomb; with their tongues they have practiced deceit; the poison of asps is under their lips whose mouth is full of cursing and bitterness. Their feet are swift to shed blood; destruction and misery are in their ways; and the way of peace they have not known. There is no fear of God before their eyes. Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin.

We’ll see next week how people who say, “I'm saved because I keep the Ten Commandments,” are actually condemning themselves. When some people look at all the things going on in the world—war and famine and death and violence—what is the usual question they ask? “If God is a loving God, why doesn’t He do something about…” Sickness, or disease or poverty or starving children, etc etc etc. That is the entirely wrong question. God is not sitting back twiddling His thumbs, fretting about “Oh no! What am I going to do about all the bad things in the world?” He is not sitting by passively while all these things take place. God is, right now, holding back the evil hearts of men from doing what they want to do more than anything. If God were not holding back these evil hearts, mankind would have ceased to exist thousands of years ago.

Think about it—murder isn't something that just started a couple weeks ago. When did the first murder take place? Another question they ask is: “Why does God allow so much suffering?” No, no, no, no no. That’s not the question. The real question is, “Why doesn’t God allow MORE suffering than He does?” First of all, how much suffering do we deserve? That’s the heart of the question—“We don’t deserve to suffer this much!” Oh friend, we deserve every ounce of suffering we go through. Every time something bad happens in our life—we deserve it. Because we are born with a spirit that spits in the face of God and tramples His Son underfoot. We are all capable of the most horrific acts of hatred and violence imagineable. But try telling that to a mother.

Try telling her, “Your child could grow up to be the next Hitler.” What kind of a response will you get? “You’re horrible! You're awful! You're a monster! My little boy—my innocent little boy—the next Hitler?? Are you out of your mind??” Listen friends. Every single person who exits the womb has the full capability to be the most horrific monster that has ever walked the face of the earth. We are not “good people.” We are gross, we are sick, we are sinful, and we are haters of God. And it is only by His grace we are not who we really long to be in our heart of hearts. Can you imagine if someone had told a certain set of parents who were raising a little boy in Austria back in the 1920's that by the time their “innocent little Adolf” would die, he would make the name Hitler synonymous with genocide? If you had told them “innocent little Adolf” would be one of the most gruesome men to ever live? There was a first “Hitler.” And it’s only by the grace of God that there hasn’t been a second one—yet.

16 April 2008

But for the grace of God....

Cross-posted at Contending. Defending.

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One year ago today, 33 People were slain in one of the deadliest displays of human depravity in recent memory (9/11 notwithstanding, of course). Why did it happen? What could have been done to prevent it? What would cause a young man to feel such hatred that he would execute 33 other human beings in the coldest of cold blood? Two words:

Human nature.

It’s how we’re made. It’s what we do. We are born to do evil. We are born to put ourselves before others. Put two children in a room with one toy, and what’s going to happen? I think you and I both know the answer to that one. We are born with a nature that says, “I don’t care about God. I don’t want anything to do with God. In fact, I am God!

When this happened, many people asked, “Why did God let this happen?” Some issued the oft-repeated question, “Why does God allow so much evil to happen?” These are questions that naturally come to the natural mind. But, they are not the right questions. If people saw themselves for who they really are, and if they saw the world through God’s eyes, they would be grateful that God has stayed His hand for so long, and they would rather ask, “Why doesn’t God allow more suffering? Why has God been so gracious to us?

But for the grace of God…..

When we hear about 33 people being killed in such a cold-hearted manner, we are shocked, dismayed, and horrified. Yet many of these same people do not regard the fact that into this world of hatred, murder, and violence God sent His Son, to die a death much worse than a gunshot to the head. Because of people who think that they are God. Who think they deserve to live life however they want. Because everyone–and I do not exclude myself–everyone is their own god, everyone does what is right in their own eyes. And unless a person is renewed and quickened by the Holy Spirit of God, each one is capable of something like this. Even things much worse than this. Because that’s who we are.

But for the grace of God…..

Yet God saw fit to send His Son, wrapped in this disgusting, filthy flseh, and ransom some. He saw fit to rescue some from the pits of Hell, from the torment of Hades, from the fires of Gehenna. He decided, by only the good pleasure of His will to not let all of humanity perish, but to save a few from His wrath.

Genesis 8:21–”The intention of a man’s heart is evil from his youth.”

Jeremiah 17:9–”The heart is deceitful above all things, and desperately wicked. Who can know it?”

Romans 3:11-18–”There is none righteous, no, not one; there is none who understands; there is none who seeks after God. They have all turned aside; they have together become unprofitable; there is none who does good, no, not one. Their throat is an open tomb; with their tongues they have practiced deceit; the poison of asps is under their lips; whose mouth is full of cursing and bitterness. Their feet are swift to shed blood; destruction and misery are in their ways; and the way of peace they have not known. There is no fear of God before their eyes.”

The fear of the LORD. A concept many people have lost, even those who claim to be His. There is no fear of God before our eyes if we do not know Him. But if we do know Him, and we do fear Him–

Proverbs 14:26-27–”In the fear of the LORD there is strong confidence, and His children will have a place of refuge. The fear of the LORD is a fountain of life, to turn one away from the snares of death.”

Let us always remember that not only could we have been one of the victims that day. We could have also been the killer.

But for the grace of God….

22 June 2007

John Piper on the Five Points of Calvinism (total depravity--part 2)

Part 2 of John Piper's analysis of the doctrine of man's total depravity. The belief--and true, indeed--that man is born with a nature that tends to draw him away from GOD, in order to satisfy the lusts and desires of our own flesh:
3) Man's inability to submit to God and do good is total.

Picking up on the term "flesh" above (man apart from the grace of God) we find Paul declaring it to be totally enslaved to rebellion. Romans 8:7-8 says, "For the mind that is set on the flesh is hostile to God; it does not submit to God's law, indeed it cannot; and those who are in the flesh cannot please God.

"The "mind of the flesh" is the mind of man apart from the indwelling Spirit of God ("You are not in the flesh, you are in the Spirit, if the Spirit of God really dwells in you," Romans 8:9). So natural man has a mindset that does not and cannot submit to God. Man cannot reform himself.

Ephesians 2:1 says that we Christians were all once "dead in trespasses and sins." The point of deadness is that we were incapable of any life with God. Our hearts were like a stone toward God (Ephesians 4:18; Ezekiel 36:26). Our hearts were blind and incapable of seeing the glory of God in Christ (2 Corinthians 4:4-6). We were totally unable to reform ourselves.


(4) Our rebellion is totally deserving of eternal punishment.

Ephesians 2:3 goes on to say that in our deadness we were "children of wrath." That is, we were under God's wrath because of the corruption of our hearts that made us as good as dead before God.

The reality of hell is God's clear indictment of the infiniteness of our guilt. If our corruption were not deserving of an eternal punishment God would be unjust to threaten us with a punishment so severe as eternal torment. But the Scriptures teach that God is just in condemning unbelievers to eternal hell (2 Thessalonians 1:6-9; Matthew 5:29f; 10:28; 13:49f; 18:8f; 25:46; Revelation 14:9-11; 20:10). Therefore, to the extent that hell is a total sentence of condemnation, to that extent must we think of ourselves as totally blameworthy apart from the saving grace of God.

In summary, total depravity means that our rebellion against God is total, everything we do in this rebellion is sin, our inability to submit to God or reform ourselves is total, and we are therefore totally deserving of eternal punishment.

It is hard to exaggerate the importance of admitting our condition to be this bad. If we think of ourselves as basically good or even less than totally at odds with God, our grasp of the work of God in redemption will be defective. But if we humble ourselves under this terrible truth of our total depravity, we will be in a position to see and appreciate the glory and wonder of the work of God discussed in the next four points.
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By John Piper. © Desiring God. Website: www.desiringGod.org. Email: mail@desiringGod.org. Toll Free: 1.888.346.4700.

Next, a look at Piper's take on the Irresistable Grace of GOD, reaching down and chasing us until we fall in total surrender before Him, and in total submission to Him.

21 June 2007

John Piper on the Five Points of Calvinism (total depravity--part 1)

At desiringgod.org (the website of Bethlehem Baptist Church), pastor John Piper lays out the five "points" of Calvinism. But he doesn't use the more common "TULIP" layout. This is what he says in the introduction:

It is more important to give a positive Biblical position on the five points than to know the exact form of the original controversy. These five points are still at the heart of Biblical theology. They are not unimportant. Where we stand on these things deeply affects our view of God, man, salvation, the atonement, regeneration, assurance, worship, and missions.

Somewhere along the way the five points came to be summarized under the acronym TULIP.
  • T-Total depravity

  • U-Unconditional election

  • L-Limited atonement

  • I-Irresistible grace

  • P-Perseverance of the saint
NOTE: We are not going to follow this order in our presentation. There is a good rationale for this traditional order: it starts with man in need of salvation and then gives, in the order of their occurrence, the steps God takes to save his people. He elects, then he sends Christ to atone for the sins of the elect, then he irresistibly draws his people to faith, and finally works to cause them to persevere to the end.

We have found, however, that people grasp these points more easily if we follow a presentation based on the order in which we experience them.

  • We experience first our depravity and need of salvation.
  • Then we experience the irresistible grace of God leading us toward faith.
  • Then we trust the sufficiency of the atoning death of Christ for our sins.
  • Then we discover that behind the work of God to atone for our sins and bring us to faith was the unconditional election of God.
  • And finally we rest in his electing grace to give us the strength and will to persevere to the end in faith.This is the order we will follow in our presentation.

We Calvinists are not Calvinist just to be Calvinist. It comes from seeing ourselves as unworthy of the grace of GOD. That we are unable to seek Him because...well, that's just how we are. It's the sin we inherited from Adam. And it's only the Grace of GOD, infinite and irresistible, that draws us up out of our deadness, and into newness of life. And that Jesus' blood was shed because of the sins of the whole world, and that if they would, they too could have their sins blotted out. But, alas, the blood that Jesus shed only covers those who call out to Him, those whom He has chosen out of this world.

So, without further adieu, here is John Piper on TOTAL DEPRAVITY, part 1:

Total Depravity
When we speak of man's depravity we mean man's natural condition apart from any grace exerted by God to restrain or transform man.

There is no doubt that man could perform more evil acts toward his fellow man than he does. But if he is restrained from performing more evil acts by motives that are not owing to his glad submission to God, then even his "virtue" is evil in the sight of God.

Romans 14:23 says, "Whatever does not proceed from faith is sin." This is a radical indictment of all natural "virtue" that does not flow from a heart humbly relying on God's grace.

The terrible condition of man's heart will never be recognized by people who assess it only in relation to other men. Romans 14:23 makes plain that depravity is our condition in relation to God primarily, and only secondarily in relation to man. Unless we start here we will never grasp the totality of our natural depravity.

Man's depravity is total in at least four senses.
(1) Our rebellion against God is total.
Apart from the grace of God there is no delight in the holiness of God, and there is no glad submission to the sovereign authority of God.

Of course totally depraved men can be very religious and very philanthropic. They can pray and give alms and fast, as Jesus said (Matthew 6:1-18). But their very religion is rebellion against the rights of their Creator, if it does not come from a childlike heart of trust in the free grace of God. Religion is one of the chief ways that man conceals his unwillingness to forsake self-reliance and bank all his hopes on the unmerited mercy of God (Luke 18:9-14; Colossians 2:20-23).

The totality of our rebellion is seen in Romans 3:9-10 and 18. "I have already charged that all men, both Jews and Greeks, are under the power of sin, as it is written: None is righteous, no not one; no one seeks for God....There is no fear of God before their eyes."

It is a myth that man in his natural state is genuinely seeking God. Men do seek God. But they do not seek him for who he is. They seek him in a pinch as one who might preserve them from death or enhance their worldly enjoyments. Apart from conversion, no one comes to the light of God.

Some do come to the light. But listen to what John 3:20-21 says about them. "Every one who does evil hates the light, and does not come to the light, lest his deeds should be exposed. But he who does what is true comes to the light, that it may be clearly seen that his deeds have been wrought in God."

Yes there are those who come to the light—namely those whose deeds are the work of God. "Wrought in God" means worked by God. Apart from this gracious work of God all men hate the light of God and will not come to him lest their evil be exposed—this is total rebellion. "No one seeks for God...There is no fear of God before their eyes!"

(2) In his total rebellion everything man does is sin.
In Romans 14:23 Paul says, "Whatever is not from faith is sin." Therefore, if all men are in total rebellion, everything they do is the product of rebellion and cannot be an honor to God, but only part of their sinful rebellion. If a king teaches his subjects how to fight well and then those subjects rebel against their king and use the very skill he taught them to resist him, then even those skills become evil.

Thus man does many things which he can only do because he is created in the image of God and which in the service of God could be praised. But in the service of man's self-justifying rebellion, these very things are sinful.

In Romans 7:18 Paul says, "I know that no good dwells in me, that is, in my flesh." This is a radical confession of the truth that in our rebellion nothing we think or feel is good. It is all part of our rebellion. The fact that Paul qualifies his depravity with the words, "that is, in my flesh," shows that he is willing to affirm the good of anything that the Spirit of God produces in him (Romans 15:18). "Flesh" refers to man in his natural state apart from the work of God's Spirit. So what Paul is saying in Romans 7:18 is that apart from the work of God's Spirit all we think and feel and do is not good.

NOTE: We recognize that the word "good" has a broad range of meanings. We will have to use it in a restricted sense to refer to many actions of fallen people which in relation are in fact not good.

For example we will have to say that it is good that most unbelievers do not kill and that some unbelievers perform acts of benevolence. What we mean when we call such actions good is that they more or less conform to the external pattern of life that God has commanded in Scripture.

However, such outward conformity to the revealed will of God is not righteousness in relation to God. It is not done out of reliance on him or for his glory. He is not trusted for the resources, though he gives them all. Nor is his honor exalted, even though that's his will in all things (1 Corinthians 10:31). Therefore even these "good" acts are part of our rebellion and are not "good" in the sense that really counts in the end—in relation to God.
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By John Piper. © Desiring God. Website: www.desiringGod.org. Email: mail@desiringGod.org. Toll Free: 1.888.346.4700.