A Survey of the Old Testament Law--Leviticus 17 (Blood, part 2)

 Picking up where we left off last week. Listen to what God tells Moses in Leviticus 17:11—“For the life of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls.” Why were people prohibited from eating blood? Because God gave it to them “on the altar to make atonement for your souls.” That was for the people living under the old covenant. What about those of us living under the new covenant? Did God provide blood upon an altar for us? Oh yeah, I think He did. Romans 3:24-25—24 Being justified freely by His grace through the redemption that is in Christ Jesus, 25 whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed.  Ephesians 1:7—In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace. Now, if Christ’s blood was given on the cross “to make atonement for your souls” and if God said the reason we are not to ingest blood is because it was given “to make atonement for your souls” and if God is to be consistent in His governing of men, then does it really make sense that he would have His Son teach men to break “the least of these commandments” and eat blood which was given “to make atonement for your souls”?

Besides, let’s consider another matter: Nothing that was considered sinful under the old covenant is ever allowed under the new covenant. That is, if something was considered sinful under the old covenant, it is considered sinful under the new covenant. Adultery, murder, homosexuality, incest—all these are met with the penalty of death under the old covenant. Any act that carried with it the death penalty is still prohibited under the new covenant. (The ceremonial offerings and feasts—these were not to be performed forever. These were meant to lead us to Christ, and have been fulfilled by Christ in His first advent, or will be fulfilled by Christ in His second advent). Now, I can think of a couple things that were spoken of in the Law that are no longer prohibited. The first is missing Passover. Under the Law, if anyone did not partake of the Passover, they were cut off. Numbers 9:13—“But the man who is clean and is not on a journey, and ceases to keep the Passover, that same person shall be cut off from among his people, because he did not bring the offering of the LORD at its appointed time; that man shall bear his sin.” Before you say, “See! Missing Passover was a sin, but we can miss Passover now!” Well, yeah—that’s because we no longer keep the Passover as they did then. We don’t kill a lamb and smear its blood on our doorpost. That is because Christ has become our Passover. 1^st Corinthians 5:7—Christ our Passover was sacrificed for us.

And then, of course, there are all the dietary restrictions. The people were not allowed to eat pork or venison or calamari or clams. But here’s the thing—if the person did eat that which was considered unclean, they were not killed, nor were they cut off from their people. The penalty—they would need to bathe themselves and would be unclean until evening. But now, under the new covenant, I can boldly walk into Red Lobster and indulge in their “Endless Shrimp” promotion. I can go to Carabba’s and order fried calamari. SWEET! Why? Because God has taken away the restrictions on what His people can eat. In that well-known section in the book of Acts, when Peter is on the rooftop, and God tells him, “Rise, Peter, kill and eat!” Then Peter says “Lord, I have never defiled myself with unclean food!” What does God say? "What God has cleansed you must not call common" (Acts 10:15). God has cleansed all animals so that we can enjoy them. Why? Because, like the sacrificial system and the Levitical priesthood, these restrictions were only temporary. They were meant to train the Israelites to differentiate between clean and unclean, between holy and profane. Leviticus 11:46-47—“46 'This is the law of the animals and the birds and every living creature that moves in the waters, and of every creature that creeps on the earth, 47 to distinguish between the unclean and the clean, and between the animal that may be eaten and the animal that may not be eaten.'” But now we don’t need such regulations to separate holy from profane. We now have the Holy Spirit dwelling within us, and it is that Holy Spirit that teaches us to distinguish. John 16:13—“When He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come.” And isn't the fact that we have God Himself living in us, directing us and pointing us in the proper direction, much more comforting than trying to remember whether a rock hyrax is clean or unclean? And if one listens to the leading of the Holy Spirit, rather than the Infallible Magisterium™, one will see that when Christ said “Whoever eats My flesh and drinks My blood has eternal life” He wasn’t talking about His actual flesh and His actual blood.

Now, the Roman Catholic may try to convince you that even though it’s wrong to eat animal blood (or even the blood of other humans) that it’s really OK to drink Jesus’ blood. And, again, this is an absurd notion and a nonsensical idea. For not only did God warn against the practice under the old covenant, but God also spoke against it under the new. Consider the conclusion of the Jerusalem Council (Acts 15)—a council which, oh by the way, included “First Pope®” Simon Peter. Listen to their conclusion, Acts 15:23-29—23 They wrote this letter by them: “The apostles, the elders, and the brethren, To the brethren who are of the Gentiles in Antioch, Syria, and Cilicia: Greetings. 24 Since we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, "You must be circumcised and keep the law"—to whom we gave no such commandment—25 it seemed good to us, being assembled with one accord, to send chosen men to you with our beloved Barnabas and Paul, 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 We have therefore sent Judas and Silas, who will also report the same things by word of mouth. 28 For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: 29 that you abstain from things offered to idols, from blood, from things strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell. Did you notice the injunction? Right there, smack dab in between idolatry and fornication is the injunction against what? Eating blood! And if the Roman Catholic is saying that by the words of the priest the wafer and wine turn into flesh and blood, then is this not a violation of a ruling agreed to by their “First Pope®”? Now, back to Leviticus 17.

 Leviticus 17:13-16—“13 Whatever man of the children of Israel, or of the strangers who dwell among you, who hunts and catches any animal or bird that may be eaten, he shall pour out its blood and cover it with dust; 14 for it is the life of all flesh. Its blood sustains its life. Therefore I said to the children of Israel, 'You shall not eat the blood of any flesh, for the life of all flesh is its blood. Whoever eats it shall be cut off.' 15 And every person who eats what died naturally or what was torn by beasts, whether he is a native of your own country or a stranger, he shall both wash his clothes and bathe in water, and be unclean until evening. Then he shall be clean. 16 But if he does not wash them or bathe his body, then he shall bear his guilt.” Remember, the Law was not limited to the time when the people were camped at Mt. Sinai. These regulations carried over into the wandering in the wilderness, as well as when they arrived in Canaan. Moses would speak thus to them, in Deuteronomy 4:5-6—“5 Surely I have taught you statutes and judgments, just as the LORD my God commanded me, that you should act according to them in the land which you go to possess. 6 Therefore be careful to observe them; for this is your wisdom and your understanding in the sight of the peoples who will hear all these statutes, and say, ‘Surely this great nation is a wise and understanding people.’” God knew that there would be times when someone would be out in the wild, and far from the camp and that person would get hungry and need to kill and eat. And God being the gracious God that He is, gave them provisions for those times they would not be able to bring that blood to the tabernacle. And he says if you kill and eat, and you are far from the place where God dwells you can pour out the blood and cover it over.

There is, within this command, another warning not to do as the heathens do. Just as the Sabeans would kill an animal in the open field and offer its blood to their (little-g) god, so would they hunt and kill and they would gather together, believing that they were uniting their spirits together with the other spirits of the world while drinking the blood of the hunt. A little background on the Sabeans. These would be the same peoples who came down upon the household of Job, plundering his oxen and asses. Job 1:13-15—13 Now there was a day when his sons and daughters were eating and drinking wine in their oldest brother's house; 14 and a messenger came to Job and said, "The oxen were plowing and the donkeys feeding beside them, 15 when the Sabeans raided them and took them away—indeed they have killed the servants with the edge of the sword; and I alone have escaped to tell you!" These Sabeans were so named because they came from Sheba, which was part of an area known as Arabia Felix, which would be located at the southern tip of the Arabian Peninsula. They were descended from Jokshan, who was born to Abraham by his second wife, Keturah. Genesis 25:1-3—1 Abraham again took a wife, and her name was Keturah. 2 And she bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. 3 Jokshan begot Sheba and Dedan. Not much is known about these Sabeans, much of their history being either not written down, or lost to time. We do have this tidbit, from the Jewish Encyclopedia, published in 1906:

 

“Among the Sabean gods the most important were Almaḳah ("the hearing god"?), Athtar (a protective deity and the male form of "Ashtaroth," to whom the gazelle seems to have been sacred), Haubas (possibly a lunar deity), Dhu Samawi ("lord of heaven"), Ḥajr, Ḳainan, Ḳawim ("the sustaining"), Sin (the principal moon-god), Shams (the chief solar deity), Yaṭa', Ramman (the Biblical Rimmon), El ("god" in general), Sami' ("the hearing"), Shem (corresponding in functions to the general Semitic Ba'al), Ḥobal (possibly a god of fortune), Ḥomar (perhaps a god of wine), Bashir ("bringer of good tidings"), Raḥman ("the merciful"), Ta'lab (probably a tree-god), and Wadd (borrowed from the Mineans). A number of goddesses are mentioned, among them Dhat Ḥami ("lady of Ḥami"), Dhat Ba'dan ("lady of Ba'dan"), Dhat Gaḍran ("lady of Gaḍran"), and Tanuf ("lofty").

 

“It becomes clear, even from this scanty information, that the religion was in the main a nature-cult, like the other Semitic religions; and this is borne out by a statement in the Koran (sura xxvii. 24) that the Sabeans worshiped the sun. Few details of the cult are given, although there are frequent mentions of gifts and sacrifices, as well as of "self-presentation," a rite of doubtful meaning, but one which evidently might be performed more than once. Ritual purity and abstinence of various forms also seem to have formed part of the Sabean religion, and the name of the month Dhu Ḥijjat or Maḥijjat, the only one retained by the Arabs (Dhu'l-Ḥijja, the twelfth month), implies a custom of religious pilgrimage to some shrine or shrines.”

(http://www.jewishencyclopedia.com/articles/12969-sabeans)

We also have this lengthy excerpt from Maimonides’ “Guide for the Perplexed”:

 

“Although blood was very unclean in the eyes of the Sabeans, they nevertheless partook of it, because they thought it was the food of the spirits: by eating it man has something in common with the spirits, which join him and tell him future events, according to the notion which people generally have of spirits…Such ideas people liked and accepted in those days; they were general, and their correctness was not doubted by any one of the common people. The Law, which is perfect in the eyes of those who know it, and seeks to cure mankind of these lasting diseases, forbade the eating of blood, and emphasized the prohibition exactly in the same terms as it emphasizes idolatry: "I will set my face against that soul that eateth blood" (Lev. xvii. 10). The same language is employed in reference to him "who giveth of his seed unto Molech": "then I will set my face against that man" (ibid. xx. 5). There is, besides idolatry and eating blood, no other sin in reference to which these words are used. For the eating of blood leads to a kind of idolatry, to the worship of spirits. Our Law declared the blood as pure, and made it the means of purifying other objects by its touch…Also the blood of those beasts that were killed for common use, and not for sacrifices, must be poured out," Thou shalt pour it upon the earth as water" (ibid. ver. 24). We are not allowed to gather and have a meal round the blood," You shall not eat round the blood" (Lev. xix. 26). As the Israelites were inclined to continue their rebellious conduct, to follow the doctrines in which they had been brought up, and which were then general, and to assemble round the blood in order to eat there and to meet the spirits, God forbade the Israelites to eat ordinary meat during their stay in the wilderness: they could only partake of the meat of peace-offerings…

 

“The commandment was therefore given that whenever a beast or a bird that may be eaten is killed, the blood thereof must be covered with earth (Lev. xvii. 13), in order that the people should not assemble round the blood for the purpose of eating there. The object was thus fully gained to break the connexion between these fools and their spirits. This belief flourished about the time of our Teacher Moses. People were attracted and misled by it…The prohibition of slaughtering cattle for common use applied only to the wilderness, because as regards the "spirits" it was then the general belief that they dwelt in deserts, that there they spoke and were visible, whilst in towns and in cultivated land they did not appear. In accordance with this belief those inhabitants of a town who wanted to perform any of those stupid practices, left the town and went to woods and waste places. The use of cattle for common food was therefore allowed when the Israelites entered Palestine...Furthermore, it was almost impossible that everyone who wanted to eat meat should come to Jerusalem. For these reasons the above restriction [against killing animals for any other reason than as an offering to YHVH] was limited to the stay of the Israelites in the wilderness.”

(Maimonides, The Guide for the Perplexed, chapter 46, p. 362. http://www.sacred-texts.com/jud/gfp/gfp182.htm)

As with the command in the Decalogue prohibiting the people from making images of the invisible God, the command to pour out the lifeblood of a slain animal and cover it with dust had behind it one central reason: discouraging the people from incorporating the practices of the neighboring pagans into the true worship of the true God. But, as Maimonides so astutely observed, time after time “the Israelites were inclined to continue their rebellious conduct, to follow the doctrines in which they had been brought up, and which were then general.” The prophet Ezekiel wrote many chapters chronicling the constant rebellion of the people away from the true worship god proscribed, and their constant embracing of heathenish practices. In chapter 16, we see God utterly castigate without mercy this adulterous woman—this woman that was worse than a harlot, God says, because men pay harlots, while Israel paid the lovers who ravished her. Ezekiel 16:27-34—“27 Behold, therefore, I stretched out My hand against you, diminished your allotment, and gave you up to the will of those who hate you, the daughters of the Philistines, who were ashamed of your lewd behavior. 28 You also played the harlot with the Assyrians, because you were insatiable; indeed you played the harlot with them and still were not satisfied. 29 Moreover you multiplied your acts of harlotry as far as the land of the trader, Chaldea; and even then you were not satisfied. 30 How degenerate is your heart!” says the Lord GOD, “seeing you do all these things, the deeds of a brazen harlot. 31 You erected your shrine at the head of every road, and built your high place in every street. Yet you were not like a harlot, because you scorned payment. 32 You are an adulterous wife, who takes strangers instead of her husband. 33 Men make payment to all harlots, but you made your payments to all your lovers, and hired them to come to you from all around for your harlotry. 34 You are the opposite of other women in your harlotry, because no one solicited you to be a harlot. In that you gave payment but no payment was given you, therefore you are the opposite.” These may be, by far, the harshest words God ever spoke to any individual or nation. He did not even say such things about the Babylonians or Assyrians. And yet to Israel, which he would at one point call “the apple of His eye” (Zechariah 2:8), He gives such a verbal beatdown, saying that they acted in ways which would bring shame even to a harlot.

And then, He reminds them of the paganism they stooped into when influenced by their Sabean neighbors. Ezekiel 24:6-9 (NASB)—“6 ‘Therefore, thus says the Lord GOD, “Woe to the bloody city, to the pot in which there is rust and whose rust has not gone out of it! Take out of it piece after piece, without making a choice. 7 For her blood is in her midst; she placed it on the bare rock; she did not pour it on the ground to cover it with dust. 8 That it may cause wrath to come up to take vengeance, I have put her blood on the bare rock, that it may not be covered.” 9 Therefore, thus says the Lord GOD, “Woe to the bloody city! I also will make the pile great.”’” He gives Jerusalem this parable, that it may recall to their memory one of their earliest adulteries, and the reason for the command in the Law to cover the blood of slain animals. Like the Sabeans who gathered around and feasted on blood and around blood, this “bloody city” had feasted around blood, and would be judged justly by the Great Lawgiver, that they may receive the recompense for their harlotry.

So that pretty much sums up the teaching on eating or drinking blood, Next week we will begin Leviticus chapter 18, discussing the commands concerning sexual sins.

Jesus Christ is Lord.

Amen.

A Survey of the Old Testament Law--Leviticus 17 (Blood, part 1)

Now, we come to one of the most well-known regulations in the Law. The prohibition against eating blood. Leviticus 17:10-14—“‘10 And whatever man of the house of Israel, or of the strangers who dwell among you, who eats any blood, I will set My face against that person who eats blood, and will cut him off from among his people. 11 For the life of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls; for it is the blood that makes atonement for the soul. 12 Therefore I said to the children of Israel, “No one among you shall eat blood, nor shall any stranger who dwells among you eat blood.” 13 Whatever man of the children of Israel, or of the strangers who dwell among you, who hunts and catches any animal or bird that may be eaten, he shall pour out its blood and cover it with dust; 14 for it is the life of all flesh. Its blood sustains its life. Therefore I said to the children of Israel, “You shall not eat the blood of any flesh, for the life of all flesh is its blood. Whoever eats it shall be cut off.”’” Now, the prohibition against eating blood was not a new one—but it was one that the people needed to be reminded of. God had given this principle to Noah, back in Genesis 9:3-4—“3 Every moving thing that lives shall be food for you. I have given you all things, even as the green herbs. 4 But you shall not eat flesh with its life, that is, its blood.” Here, God had given the first permission for man to eat the flesh of animals. But even here, at this early stage in human history, he prohibited the eating or drinking of the blood.

Here in the Law, God makes it real simple: it is the blood that sustains life. Therefore, blood is not to be eaten. Back when we covered the Peace Offering, we talked about “blood pudding” or “blood sausage.” That if the Israelites had eaten anything like these, God would strike the person down dead. That is because when a person ingests blood, they are ingesting the life of that animal. And in many ancient civilizations (and even many that still exist), it was thought that drinking blood could sustain one’s life indefinitely. Elizabeth Bathory, a Hungarian countess who lived from 1560-1614, was tried and convicted of killing young girls in order to bathe in and drink their blood as a way of retaining her youth. Vlad Dracula, the man whose name was co-opted by Bram Stoker for his famous novel, may have been a bloodthirsty man—but he did not drink blood. He gained the moniker “Vlad the Impaler” because he impaled his victims on wooden staves.

While ingesting blood will not perpetuate a person’s life beyond the normal range of years, it is the circulation of blood through the body that sustains life. There are times when a person may seem like they are breathing—but it is not the kind of breathing that can oxygenate the blood. This type of breathing is called “agonal breathing.” There may be air moving into and out of the lungs—but there is no blood moving through the capillaries in those lungs, because the heart has stopped pumping. Even the American Heart Association, the authorities on how to perform CPR, have now determined that if a person is found unresponsive, that chest compressions are to be performed, even at the expense of rescue breathing. They have now determined that it is more important for blood to be pumped than for the lungs to be inflated. Why? Because “the life of the soul is in the blood.”

Also consider two events that can bring about the sudden death of a person: stroke, and heart attack. When a person suffers a stroke, what has happened? One of two things: either a blood clot has obstructed a blood vessel in a part of the brain, cutting off the supply of oxygen to that part of the brain. Or, a blood vessel has ruptured and the blood is pouring out of it. Either way, the brain is being deprived of the oxygen it needs, and unless the situation is corrected, the brain will shut down, and the body with it. All because of a lack of blood. Now, consider a heart attack. During a heart attack, a blood vessel in the heart muscle is blocked (usually by a clot); that part of the heart does not receive the oxygen it needs, and if it is not corrected, not only will that local area be affected, but eventually the entire muscle will be damaged—many times permanently—and, if the degree of damage is great enough, the heart will not function, causing the death of the person. All because of a lack of blood.

God had given the people the option of killing and cutting up animals, and pouring out the blood—the life—of those animals in order to atone for their sins. And the blood that was poured out was to be poured out only around the altar, and sprinkled on the altars. John Gill—

“…the life of the creature, was given for theirs to preserve them alive, and secure them from death their sins deserved; and so the Targum of Jonathan is, for the sins of the soul; which shows that these sacrifices were vicarious, in the room of men, and for the life of them, and to atone for them; and is the reason given why blood should not be eaten, at least while these typical expiatory sacrifices were used.” 

Instead of taking the blood into themselves, thinking that would sustain them alive, they were to pour it out before God, acknowledging that He was the One who sustained them. Which brings us to a very important doctrine, practiced by people who have been led astray by men who claim to be speaking for God, but who are deceived and who deceive others with their deception.

I am speaking, of course, of the Roman Catholic Mass, and the doctrine they call “transubstantiation.” The term transubstantiation refers to the Roman Catholic belief that one the priest speaks the magical words over the bread and wine used in the Eucharist, they magically turn into the actual flesh and actual blood of Christ. And, as with many of the Roman Catholic dogmas, this is based on a faulty interpretation of Scripture. Specifically, the words of our Lord, in John 6:53-57—53 Then Jesus said to them, “Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. 54 Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. 55 For My flesh is food indeed, and My blood is drink indeed. 56 He who eats My flesh and drinks My blood abides in Me, and I in him. 57 As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me.” Now, taken at face value, this sounds as if Jesus is saying that one must eat His actual flesh and drink His actual blood. But, as with many of Christ’s sayings, we need to examine them further to see what He is actually saying. Jesus said many things that people could not understand without an explanation. For example, consider His well-known conversation with Nicodemus. Jesus told him he must be “born again.” Well, according to Roman Catholic thought, that means Jesus was telling him to climb back up into his mother’s womb and come out again. And isn't that exactly what Nicodemus thought? John 3:4—"How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?"

Well, how did His disciples respond to His command to eat His flesh and drink His blood? In much the same way as Nicodemus responded—by taking His words in a woodenly literal fashion. John 6:60—Therefore many of His disciples, when they heard this, said, "This is a hard saying; who can understand it?" In other words, “Did He really say what I thought He just said? If so, what does He mean that we need to eat His flesh and drink His blood?” Well, (A) yes, He really did say what they thought He said, and (B) no, He did not mean it the way they thought He meant it. First of all, let’s get one misconception out of the way: this was NOT a reference to the Lord’s Table. If that was the case, then everyone who took the Eucharist would have eternal life in them, seeing as how all who take the wafer and wine “take into them the flesh and blood of Christ” (those are not my words, they are the words of the Roman Catholic). Even the most hard-hearted, rebellious sinner who ingests the wafer and wine would have to be given eternal life, since, according to (the Roman Catholic interpretation of) Christ’s words, “Whoever eats My flesh and drinks My blood has eternal life.” Well, then, perhaps the disciples who understood what Jesus was saying knew that that was NOT what Jesus meant. Why? Because if that was what he meant, then He would be encouraging people to violate God’s Law, and eat blood. Did Jesus ever encourage people to violate the Law of God? No. But we’ll get back to that momentarily. For now, let’s look at what Jesus actually meant.

Just two chapters prior to this, in John 4, Jesus told His disciples, "I have food to eat of which you do not know" (John 4:32). And, believe it or not, the disciples had no clue what He was talking about. And so, being the silly men they could be sometimes, Therefore the disciples said to one another, "Has anyone brought Him anything to eat?" (John 4:33). And, using this as a teachable moment, Jesus said to them, “My food is to do the will of Him who sent Me, and to finish His work” (John 4:34). Was Jesus saying that he was physically ingesting the will of the Father? Of course not! He was saying that what kept Him going. He was talking about what nourished and strengthened His spirit—the will of God. That was what He sought for; that was what He labored for. And was that not what He told the crowd in John 6? Specifically John 6:27—“Do not labor for the food which perishes, but for the food which endures to everlasting life.” And was this not an echo of how He defended Himself against the Accuser of the Brethren? When He had been fasting for 40 days and 40 nights, out in the wilderness, and Abaddon told Him, “Gee, you must be hungry. Here, take these rocks and turn them into bread.” I suspect that if our Lord had taken him up on the offer, he would have produced a couple loaves of really good marbled rye. But I digress. What response did our Lord use to parry the attack? Matthew 4:4—“Man shall not live by bread alone, but by every word that proceeds from the mouth of God.” True life does no come from what we take down our gullet and digest and send out in the draught. True life comes from the food Jesus desired—knowing and doing the will of God.

Also, consider the teaching that Christ gave on the boat that night. Matthew 16:6—"Take heed and beware of the leaven of the Pharisees and the Sadducees." And once again, the disciples miss the mark. Here they go, thinking He is speaking in woodenly literal terms, thinking He’s talking about baked goods. Matthew 16:7—And they reasoned among themselves, saying, "It is because we have taken no bread." And, yet again—and again and again and again—Jesus once more teach them the true meaning of His words. Matthew 16:8-12—8 But Jesus, being aware of it, said to them, "O you of little faith, why do you reason among yourselves because you have brought no bread? 9 Do you not yet understand, or remember the five loaves of the five thousand and how many baskets you took up? 10 Nor the seven loaves of the four thousand and how many large baskets you took up? 11 How is it you do not understand that I did not speak to you concerning bread—but to beware of the leaven of the Pharisees and Sadducees?" 12 Then they understood that He did not tell them to beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees. And how often do we ourselves not perceive of the spiritual meaning behind Christ’s words!

Well, just like the disciples whiffed when Jesus told them He had food they did not know about; just like the disciples whiffed when Jesus told them to avoid the false doctrines of the Pharisees and Sadducees; here also, the crowd in John 6 whiffed when Jesus told them they must eat His flesh and drink His blood. John 6:61-64—61 When Jesus knew in Himself that His disciples complained about this, He said to them, "Does this offend you? 62 What then if you should see the Son of Man ascend where He was before? 63 It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life. 64 But there are some of you who do not believe." This statement throws open the light upon the true meaning of eating the flesh of the Son of Man and drinking His blood. It is not the ingesting of actual flesh and actual blood. It is believing on the Son of Man, taking Him into one’s self and making their abode with Him. For listen again to what Jesus said in John 6:55, but this time from the NASB—“For My flesh is true food, and My blood is true drink.” Notice how this is worded. Notice he does not say “My true flesh is food, and My true blood is drink.” He says that His flesh and blood are the true food and drink—the food and drink of truth, which he calls Himself in John 14:6 and which John tells us in 1st John 1:2 He is that which sustains the soul of men, and gives them everlasting life—He is that Word that proceeded from god. To say that Jesus was encouraging people to eat His actual flesh and drink His actual blood is an absurdity. It is a nonsensical notion cooked up by men who wish to marry the church of Christ to pagans.

So, let’s take a look at this nonsensical notion. The doctrine of transubstantiation was first dogmatized during the Fourth Lateran Council in 1215, in the first “Constitution”, entitled “Confession of Faith” (emphases mine):

 

“There is indeed one universal church of the faithful, outside of which nobody at all is saved, in which Jesus Christ is both priest and sacrifice. His body and blood are truly contained in the sacrament of the altar under the forms of bread and wine, the bread and wine having been changed in substance, by God's power, into his body and blood, so that in order to achieve this mystery of unity we receive from God what he received from us. Nobody can effect this sacrament except a priest who has been properly ordained according to the church's keys, which Jesus Christ himself gave to the apostles and their successors.”

The Council of Trent (1545-1563) affirmed this doctrine, declaring in several of its canons (emphases mine):

 

CANON I.-If any one denieth, that, in the sacrament of the most holy Eucharist, are contained truly, really, and substantially, the body and blood together with the soul and divinity of our Lord Jesus Christ, and consequently the whole Christ; but saith that He is only therein as in a sign, or in figure, or virtue; let him be anathema.

CANON II.-If any one saith, that, in the sacred and holy sacrament of the Eucharist, the substance of the bread and wine remains conjointly with the body and blood of our Lord Jesus Christ, and denieth that wonderful and singular conversion of the whole substance of the bread into the Body, and of the whole substance of the wine into the Blood-the species Only of the bread and wine remaining-which conversion indeed the Catholic Church most aptly calls Transubstantiation; let him be anathema.

CANON III.-If any one denieth, that, in the venerable sacrament of the Eucharist, the whole Christ is contained under each species, and under every part of each species, when separated; let him be anathema.

CANON VI.-If any one saith, that, in the holy sacrament of the Eucharist, Christ, the only-begotten Son of God, is not to be adored with the worship, even external of latria; and is, consequently, neither to be venerated with a special festive solemnity, nor to be solemnly borne about in processions, according to the laudable and universal rite and custom of holy church; or, is not to be proposed publicly to the people to be adored, and that the adorers thereof are idolators; let him be anathema.

CANON VIII.-If any one saith, that Christ, given in the Eucharist, is eaten spiritually only, and not also sacramentally and really; let him be anathema.

From the Catechism of the Catholic Church, paragraph 1376 (emphases mine):

 

“The Council of Trent summarizes the Catholic faith by declaring: ‘Because Christ our Redeemer said that it was truly his body that he was offering under the species of bread, it has always been the conviction of the Church of God, and this holy Council now declares again, that by the consecration of the bread and wine there takes place a change of the whole substance of the bread into the substance of the body of Christ our Lord and of the whole substance of the wine into the substance of his blood. This change the holy Catholic Church has fittingly and properly called transubstantiation.’”

Your garden variety Roman Catholic will not shy away from telling you that yes, they actually tear the flesh of Christ with their teeth, and ingest the blood that runs through His veins, when they take the bread and wine.

And they will tell you that they have the words of the early church fathers to back them up. In fact, paragraph 1375 of the CCC, they quote John Chrysostom (emphases mine):

 

“It is by the conversion of the bread and wine into Christ's body and blood that Christ becomes present in this sacrament. The Church Fathers strongly affirmed the faith of the Church in the efficacy of the Word of Christ and of the action of the Holy Spirit to bring about this conversion. Thus St. John Chrysostom declares: ‘It is not man that causes the things offered to become the Body and Blood of Christ, but he who was crucified for us, Christ himself. The priest, in the role of Christ, pronounces these words, but their power and grace are God's. This is my body, he says. This word transforms the things offered.’”

Well, there you have it! John Chrysostom said it; it must be true! Well, let’s hold on just one moment. Another of their (supposed) supporters, Augustine, wrote something contrary to their position of strictly interpreting Christ’s words to be a command to eat His actual flesh and drink His actual blood: 

“If the sentence is one of command, either forbidding a crime or vice, or enjoining an act of prudence or benevolence, it is not figurative. If, however, it seems to enjoin a crime or vice, or to forbid an act of prudence or benevolence, it is figurative. ‘Except ye eat the flesh of the Son of man,’ says Christ, ‘and drink His blood, ye have no life in you.’ This seems to enjoin a crime or a vice; it is therefore a figure, enjoining that we should have a share in the sufferings of our Lord, and that we should retain a sweet and profitable memory of the fact that His flesh was wounded and crucified for us. Scripture says: ‘If thine enemy hunger, feed him; if he thirst, give him drink;’ and this is beyond doubt a command to do a kindness. But in what follows, 'for in so doing thou shalt heap coals of fire on his head,’ one would think a deed of malevolence was enjoined. Do not doubt, then, that the expression is figurative; and, while it is possible to interpret it in two ways, one pointing to the doing of an injury, the other to a display of superiority, let charity on the contrary call you back to benevolence, and interpret the coals of fire as the burning groans of penitence by which a man's pride is cured who bewails that he has been the enemy of one who came to his assistance in distress.” (Augustine, On Christian Doctrine, Book III, chapter 16).

And Augustine is correct. Not simply because this fits my doctrine more closely, and this is one Augustine quote I can take and say “Ha! See! Augustine said it, it must be true!” I don’t believe this because Augustine said it—I believe it because it’s true! When Jesus spoke in parables, those who did not believe Him did not understand. And there were many times when Jesus said a thing—“a hard thing, who can understand it?”—He said these difficult things for the express purpose of not allowing it to be understood by those who would not believe. This is one of those places.

Now, let’s go back to what I briefly alluded to earlier. The fact that if Jesus was telling people to eat His actual flesh and drink His actual blood, he would be encouraging them to violate the Law of God. Let’s go back to our text in Leviticus, specifically Leviticus 17:10—“And whatever man of the house of Israel, or of the strangers who dwell among you, who eats any blood, I will set My face against that person who eats blood, and will cut him off from among his people.” If anyone ate or drank blood, what would God do? He would “set His face against that person” and he would “cut him off from among his people.” Was Jesus born under the Law? Yes. Galatians 4:4—But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law. Did Jesus ever violate that Law? No. 1^st Peter 2:21-22—21 Christ also suffered for us, leaving us an example, that you should follow His steps: 22 " Who committed no sin, Nor was deceit found in His mouth." What about encouraging people to violate the Law, would He ever do that? No. Matthew 5:17-19—“17 Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. 18 For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled”—and now listen to verse 19 real careful—“19 Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven.” Now, if Jesus was encouraging people to drink actual human blood, would this have violated “the least of these commandments”? Absolutely. Is Jesus called “least” in the kingdom of Heaven? Absolutely not. So if the one who “breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven”, yet Jesus did not teach men to break “the least of these commandments”, then He could not have been teaching people to drink actual human blood, since that would have broken something more than “the least of these commandments” and He would have “[taught] men so”, and for that He would be called “least in the kingdom of heaven.” But that’s not all. And we will look at into that more next week

Jesus Christ is Lord

Amen