
Philippians 4:8

When we read this verse, we could be tempted to think, “Well, that’s easy for him to say—they didn’t have all the influences we have today.” But that is not necessarily true. These Philippians were in a situation not unlike the one we find ourselves in today. Philippi was a Roman colony. They were under Roman government, they were surrounded by Roman culture and it would be very easy for them to be influenced by Roman paganism. And, of course, there were all the Roman philosophers and writers. So we can see that they didn’t have it any easier than we do. They were actually at a disadvantage compared to us, because they couldn’t just run down to the local Wal-Mart and plunk down $5 to buy their own copy of the Bible. So, when Paul gives them this list of things to meditate upon, it wasn’t any less of a difficulty for these Philippians than it is for us today. And it is actually less difficult for us because we have nearly 2000 years of understanding and teaching to help us. So let’s take a look at what Paul is telling them—and us—to meditate on in our text today. Finally, brethren, whatever things are true, whatever things are noble, whatever things are just… Or, “righteous.”
One fellow said, “Giving to God what belongs to him, and to man what is his due; studying to exercise a conscience void of offence to both; [being] in opposition to all injustice, violence, and oppression.” Three times in the book of Acts, this word “just” (or “righteous”) is used as a title for Christ. Acts 3:14





To all who believe, God gives the righteousness—the “just-ness”—of Christ. Christ paid the price for all who believe—so that we don’t have to! And because Jesus has paid that price, God can be just in justifying us by our faith. He is the “Justifier” and He is “Just.” Paul is saying, “Think about that.” Think about the “just-ness” we have in Christ! And to go a step further, if we are all meditating upon Christ, then we will all be what Paul encouraged us to be back in chapter 2. Philippians 2:2-5

And if our thoughts are in line with that Just One, then the words we speak will be more like that Just One. Matthew 15:18-20



It’s not enough to look good on the outside. Our hearts and our minds have to be right. We can come to church every Sunday, even sing in the choir—but if we’re still sinful and evil on the inside, we’re just whitewashed tombs. We are full of all uncleanness and wickedness and sin. Because we are not taking in those things that point us toward that Just One. We’re gonna forget the things of that Just One, and we’re gonna drift off, and drift off, and the next thing we know we’re gonna be in the middle of the ocean, all by ourselves, and we’re gonna wonder “How did I get here?” Because we didn’t meditate on things that are just. Righteous. Now, is the Law of God just and righteous? Romans 7:12


This leads us into our next topic. Whatever things are true, whatever things are noble, whatever things are just, whatever things are pure... Psalm 12:6



You know what God does? If there are impurities in His children, He will sit as a refiner of fire, and He will allow circumstances to happen in our lives to “turn up the heat” as it were. In the OT when you see a phrase that says something like “try me O LORD”—when you see the word “try” or “tried” it quite often has this meaning. That God is examining us like silver, and He will either use His word or He will allow circumstance into our life to show us some impurity within us, so that we can lift it up to Him in prayer, and ask Him to take it away. Psalm 26:2


Would it be better for us to suffer things in this life—or in the life to come? So would it be better to keep our minds on things that are pure and that keep us pure—or would we rather have God allow our circumstances to purify us? Hebrews 12:5-11 (NASB)

Furthermore, we had earthly fathers to discipline us, and we respected them; shall we not much more be subject to the Father of spirits, and live? For they disciplined us for a short time as seemed best to them, but He disciplines us for our good, so that we may share His holiness. In other words, so that when He looks in that smelting pot, He sees a reflection of Himself.
All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness. Or, “just-ness.” I think we would all agree that it is better to suffer in the body than to suffer in Hell. And when does this chastisement usually happen? What kind of condition are we usually in when God chastises us? Now, does that happen all of a sudden? I mean, do we just wake up one morning and say, “You know, it’s such a beautiful day, I think I'll get hooked on pornography today?” What happens? What is that little song we teach children? “Be careful little eyes what you see/Be careful little hands what you do/Be careful little feet where you go/Be careful little heart what you love.” There is a reason we teach this song to children. And what is that reason? Because when we find ourselves on the road of sin, it's not usually because we jumped on it with both feet. It happened because we weren't careful about what we looked at, what we listened to, and little by little we started down the road.
So we sing that song to children. Now, do we ever stop being children, really? We call ourselves adults—should our eyes be careful what we see? Our hands what we do? Our feet where we go? Our hearts what we love? Casting Crowns came out with a song called “Slow Fade.” Listen to these lyrics:
Be careful little eyes what you see
It's the second glance that ties your hands as darkness pulls the strings
Be careful little feet where you go
For it's the little feet behind you that are sure to follow
It's a slow fade when you give yourself away
It's a slow fade when black and white have turned to gray
Thoughts invade, choices are made, a price will be paid when you give yourself away
People never crumble in a day
It’s a slow fade.
How many adulterous affairs start with sex? The journey of a thousand miles… How many times does a church simply jump head-first right smack-dab into heresy? They don’t, usually. Typically, it starts with compromising one seemingly “small” doctrine. Thing is, it’s usually a doctrine that has something to do with the nature of God or the means of salvation. And when they compromise on, say, the virgin birth of Christ, they have to give up teaching that Christ was sinless. If they give up teaching that Christ was sinless, they need to give up teaching that Jesus Christ was God the Son. Finally, they give up teaching the Trinity. By the time they're done, they're worshiping a God of their own design. All because they compromised on that one doctrine. All because they did not keep themselves pure. 1st John 3:2-3

If we are children of God, if we have been saved by the blood of Christ, then we need to keep ourselves pure—NOT that we keep ourselves SAVED, God does that—but we keep ourselves pure. When Jesus was washing Peter’s feet, John 13:9-10





And how pure is the Word of the Lord again? Psalm 12:6

“What a contrast between the vain words of man, and the pure words of Jehovah. Man's words are yea and nay, but the Lord's promises are yea and amen. For truth, certainty, holiness, faithfulness, the words of the Lord are pure as well-refined silver. In the original there is an allusion to the most severely-purifying process known to the ancients, through which silver was passed when the greatest possible purity was desired; the dross was all consumed, and only the bright and precious metal remained. So clear and free from all error or unfaithfulness is the book of the words of the Lord. The Bible has passed through the furnace of persecution, literary criticism, philosophic doubt, and scientific discovery, and has lost nothing but human interpretations which clung to it as alloy to precious ore. The experience of saints has tried it in every conceivable manner, but not a single doctrine or promise has been consumed in the most excessive hearing. What God's words are, the words of his children should be. If we would be Godlike in conversation, we must watch our language, and maintain the strictest purity of integrity and holiness in all our communications.”Whatever things are true…noble…just…pure…meditate on these things.
Jesus Christ is Lord.
Amen.